Abstract
The debate regarding the relationship between science and development, and the role of indigenous knowledges in Africa is very controversial. Arguments for or against the use of indigenous knowledge in science or regarding indigenous sciences are informed by what is perceived as the appropriateness or inappropriateness of indigenous perspectives and epistemologies in science education and development.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
REFERENCES
Abdi, A. (2001). Integrated education and black development in post-apartheid South Africa: A critical analysis. Compare: A Journal of Comparative Education, 31(2), 229–244.
Abdi, A. (2002). Postcolonial education in South Africa: Problems and prospects for multicultural development. Journal of postcolonial Education, 1(1), 9–26.
Abdi, A. A., & Guo, S. (2008). Education and social development: An introduction. In S. Guo & A. A. Abdi (Eds.), Education and social development: Global issues and analysis (pp. 3–12). Rotterdam: Sense Publishers.
Africa Action. (2005). Africa action statement on 100% debt cancellation for Africa. Retrieved October 31, 2009, fromhttp://www.africaaction.org/newsroom/index.php?op=read&documentid=1411&t
Aikenhead, G. S., & Jegede, O. J. (1999). Cross-cultural science education: A cognitive explanation of a cultural phenomenon. Journal of Research in Science Teaching, 36, 269–287.
Beck, U. (1999). World risk society. Cambridge: Polity.
Bhola, H. S. (2002). Reclaiming old heritage for proclaiming future history: The knowledge-fordevelopment debate in African contexts. Africa Today, 3–21.
Dei, G. J. S. (1998). Interogating African development and the diaspora reality. Journal of Black Studies, 29(2), 141–153.
Dei, G. J. S. (2000). African development: The relevance and implications of ‘indigenousness’. In G. J. S. Dei, B. L. Hall, & D. G. Rosenberg (Eds.), Indigenous knowledge in global contexts: Multiple readings of our world (pp. 70–86). Toronto: OISE/University of Toronto.
DePass, C. (2008). ‘Rivers of Babylon’: Traditions in education for development. In S. Guo & A. A. Abdi (Eds.), Education and social development: Global issues and analysis (pp. 13–24). Rotterdam: Sense Publishers.
Dillon, J. (2002). Editorial perspectives on environmental education-related research. International Journal of Science Education, 24(11), 1111–1117.
Freire, P. (1985). The politics of education: Culture, power, and liberation. South Hadley, MA: Bergin & Garvey.
George, J. (1995). An analysis of traditional practices and beliefs in a Trinidadian village to assess the implication for science education Unpublished Doctoral Dissertation, The University of the West Indies, St. Augustine.
Gorjestani, N. (2000, November). Indigenous knowledge for development: Opportunities and challenges. A paper presented at the UNCTAD Conference on Traditional Knowledge, Geneva.
Grande, S. (2007). Red pedagogy: Native American social and political thought. Lanham, MD: Rowman & Littlefield Publishers Inc.
Greenwood, D. A. (2009). Place, survivance, and White remembrance: A decolonizing challenge to rural education in mobile modernity. Journal of Research in Rural Education, 24(10). Retrieved November 1, 2009, from http://jrre.psu.edu/articles/24-10.pdf
Griffiths, J. (2006). Wild: An elemental journey. New York: Jeremy P. Tarcher/Penguin.
Harding, S. (1994). Is science multicultural? Challenges, resources, opportunities, uncertainties. Configurations, 2(2), 301–330.
Loomba, A. (1998). Colonialism/postcolonialism. London: Routledge.
Mataire, L. (1998, December 6). Youth faced with dilemma. The Sunday Mail, p. 8.
Mudimbe, V. Y. (1988). The invention of Africa: Gnosis, philosophy, and the order of knowledge. Bloomington, IN: Indiana University Press.
Mudimbe, V. Y., & Appiah, K. A. (1993). The impact of African studies on philosophy. In R. H. Bates, V. Y. Mudimbe, & J. O’Barr (Eds.), Africa and the disciplines: The contributions of research in Africa and the social sciences and humanities (pp. 113–138). Chicago: University of Chicago Press.
Mungazi, D. A. (1996). Gathering under the mango tree: Values in traditional culture in Africa. New York: Peter Lang.
Nabobo-Baba, U. (2008). Decolonising framings in Pacific research: Indigenous Fijian Vanua research framework as an organic response. ALTERNATIVE: An International Journal of Indigenous Peoples, 4(2), 140–154.
Nyerere, J. (1968). Education for self-reliance. In J. Nyerere (Ed.), Freedom and socialism: A selection from writings and speeches, 1965–1967. London: OUP.
Orr, D. W. (1991). What is education for? Six myths about the foundations of modern education, and six new principles to replace them. Context, 27, 52–55.
Rodney, W. (1982). How Europe underdeveloped Africa. Washington, DC: Harvard UP.
Scully, M. (2006). A people’s history of science cuts through elitist view of human accomplishments. Socialist Action. Retrieved November 1, 2009, from http://www.socialistaction.org/scully1.htm
Shizha, E. (2005). Reclaiming our memories: The education dilemma in postcolonial African school curricula. In A. Abdi & A. Cleghorn (Eds.), Issues in African education: Sociological perspectives (pp. 65–83). New York: Palgrave Macmillan.
Shizha, E. (2008a). Indigenous? What indigenous knowledge? Beliefs and attitudes of rural primary school teachers towards indigenous knowledge in the science curriculum in Zimbabwe. The Australian Journal of Indigenous Education, 37, 80–90.
Shizha, E. (2008b). Globalization and indigenous knowledge: An African postcolonial theoretical analysis. In S. Guo & A. A. Abdi (Eds.), Education and social development: Global issues and analysis (pp. 37–56). Rotterdam: Sense Publishers.
Shizha, E. (2009). Chara chimwe hachitswanyi inda: Indigenizing science education in Zimbabwe. In D. Kapoor & S. Jordan (Eds.), Education, participatory action research, and social change: International perspectives. New York: Palgrave Macmillan.
Shizha, E. (forthcoming). Rethinking and reconstituting indigenous knowledge and voices in the academy in Zimbabwe: A decolonization process. In D. Kapoor & E. Shizha (Eds.), Indigenous knowledge and learning in Asia and Africa: Perspectives on development, education and culture. New York: Palgrave Macmillan.
Sillitoe, P. (1998). The development of indigenous knowledge: A new applied anthropology. Current Anthropology, 39(2), 223–252.
Smith, L. T. (1999). Decolonizing methodologies: Research and indigenous peoples. London: Zed Books Ltd.
United Nations Development Programme. (1999). Human development report 1999: Globalization with a human face. New York: UNDP.
Von Liebenstein, G. (2000, December). Interfacing global and indigenous knowledge: Towards an indigenous knowledge information system. Paper presented at the Sixth UNESCO-ACEID International conference on education: Information technologies in educational innovation for development, Bangkok, Thailand.
Author information
Authors and Affiliations
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2012 Sense Publishers
About this chapter
Cite this chapter
Shizha, E. (2012). Are we there yet? Theorizing a Decolonizing Science Education for Development in Africa. In: Abdi, A.A. (eds) Decolonizing Philosophies of Education. SensePublishers. https://doi.org/10.1007/978-94-6091-687-8_11
Download citation
DOI: https://doi.org/10.1007/978-94-6091-687-8_11
Publisher Name: SensePublishers
Online ISBN: 978-94-6091-687-8
eBook Packages: Humanities, Social Sciences and LawEducation (R0)