Skip to main content

Nafs

  • Reference work entry
  • First Online:
Islam, Judaism, and Zoroastrianism

Part of the book series: Encyclopedia of Indian Religions ((EIR))

Synonyms

Accusing nafs (nafs-e lawwāma); Commanding nafs (nafs-e ammāra); Nafs at-peace (nafs-e muṭmainna)

Definition

Nafs is an Arabo-Persian term, the plural of which is nufūs, or anfüs. Etymologically, the term nafs is derived from the term nafas, meaning “breathing.” In early Arabic literature, by nafs is meant “self,” or “person,” while the term rūḥ denotes “breath,” or “wind.” In Islamic theology, the notion of the soul is referred to as nafs, though often confused with rūḥ, and the concepts of nafs and rūḥ seem, to a greater degree, similar to the Biblical concepts of nephesh and ruach.

Nafs and Rūḥ

There is a clear distinction between nafs and rūḥ articulated by Ibn Abbas [9, 10]. The Arabic term rūḥ corresponds to the English word “spirit,” meaning “life principle,” breathed into Adam by God Himself. So, by rūḥ is meant God’s Spirit (Rūḥ), or the command (‘amr) of God as mentioned in the Qur’ān (see Qur’ān, XVI:2; XVII:85; XL:15; XLII:52), and as such it refers also to the...

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 449.99
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Hardcover Book
USD 599.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

References

  1. Dastagir G (1999) Contextual analysis of the concept of Nafs. Copula 16:48–59

    Google Scholar 

  2. Dastagir G (ed) (2011) Sufism in Bangladesh: in light of the theosophy of Khwaja Enayetpuri (Bangladeshe Sufivada). Haqqani Publishers, Dhaka

    Google Scholar 

  3. Farid al-Din ‘Attar (1322) Tadhkirat Al-Awliya’. Part II (ed: Nicholson RA). E. J. Bril, Leiden

    Google Scholar 

  4. Macdonald DB (1932) The development of the idea of spirit in Islam. Muslim World 32(2):153–168

    Article  Google Scholar 

  5. Nasr SH, Leaman O (eds) (1996) History of Islamic philosophy. Routledge, London

    Google Scholar 

  6. Nasr SH (1972) Sūfi essays. George Allen & Unwin, London

    Google Scholar 

  7. Nurbakhsh J (1992) The psychology of Sūfism. Khaniqahi Nimatullahi Publications, London

    Google Scholar 

  8. Nurbakhsh J (ed) (1981) Traditions of the prophet (Ahaadith), vol 1. Khaniqahi Nimatullahi Publications, New York

    Google Scholar 

  9. Ovey N, Mohammed SJ (1993) Averroes, Aristotle and the Quran on immortality. Int Philos Q 33(1):37–55

    Article  Google Scholar 

  10. Smith JI (1979) The understanding of Nafs and Ruh in contemporary Muslim considerations of the nature of sleep and death. Muslim World 49(3):151–162

    Article  Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Golam Dastagir .

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2018 Springer Science+Business Media B.V., part of Springer Nature

About this entry

Check for updates. Verify currency and authenticity via CrossMark

Cite this entry

Dastagir, G. (2018). Nafs. In: Kassam, Z.R., Greenberg, Y.K., Bagli, J. (eds) Islam, Judaism, and Zoroastrianism. Encyclopedia of Indian Religions. Springer, Dordrecht. https://doi.org/10.1007/978-94-024-1267-3_2012

Download citation

Publish with us

Policies and ethics