Skip to main content

Augustine’s Two Wills and Two Goals: Some Applications of Holmström-Hintikka’s Formal Theory

  • Chapter
Medieval Philosophy and Modern Times

Part of the book series: Synthese Library ((SYLI,volume 288))

  • 225 Accesses

Abstract

In her study Action, Purpose and Will: A Formal Theory 2 Ghita Holmström-Hintikka aims at outlining a theory that can serve as a framework for analyzing philosophical discussions of action and will. She claims that many earlier discussions have relied on too simple conceptual tools; consequently, her own approach uses a greater variety of different concepts and distinctions than are normally used. This new approach is called “axiomatic-deductive” and it consists of a formal language and a basic logic designed for the description of instrumental actions, purposive actions and goal-directed wills. She claims further that her approach helps the modern reader to understand some historical discussions, especially in Augustine and in medieval philosophy.3

This lecture was given at Boston University, Department of Philosophy in August, 1992.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 39.99
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD 54.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info
Hardcover Book
USD 54.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Preview

Unable to display preview. Download preview PDF.

Unable to display preview. Download preview PDF.

Similar content being viewed by others

References

  • Arendt, H. (1978), The Life of the Mind 2: Willing. Princeton.

    Google Scholar 

  • Augustine, Confessiones

    Google Scholar 

  • Augustine, De civitate Dei. Ed. B. Domhart and A. Kalb (Corpus Christianorum Series Latina 47-8), Turnhout, Brepols 1955; The City of God. Trans. Harmondsworth, Penguin Books 1972.

    Google Scholar 

  • Augustine, De libero arbitrio. Ed. W.M. Green (Corpus Scriptorum Ecclesiasticorum Latinorum 74), Vienna: Hoelder-Pichler-Tempsky 1956; On Free Choice of the Will. Trans. A.S. Benjamin and L.H. Hackstaff, Indianapolis, Bobbs-Merrill 1964.

    Google Scholar 

  • Augustine, De sermone Domini in Monte. Ed. A. Mutzenbecher (Corpus Christianorum Series Latina 35), Turnhout, Brepols 1967; The Lord’s Sermon on the Mount.Trans. J.J. Jepson (Ancient Christian Writers 5), New York, Newman Press 1948.

    Google Scholar 

  • Augustine, De spiritu et littera. Ed. C.F. Urba and J. Zycha (Corpus Scriptorum Ecclesiasticorum Latinorum 60), Vienna, Tempsky and Leipzig, Freytag 1913; On the Spirit and the Letter. Trans. J. Bumaby (The Library of Christian Classics 8: Augustine: Later Works, 182-250), Philadelphia, The Westminster Press 1955.

    Google Scholar 

  • Dihle, A. (1982), The Theory of Will in Classical Antiguity. Berkeley, Los Angeles, Oxford, University of California Press.

    Google Scholar 

  • Evans, G.R. (1982), Augustine on Evil. Cambridge, Cambridge University Press.

    Google Scholar 

  • Frankfurt, H. (1971), “Freedom of the Will and the Concept of a Person,” The Journal of Philosophy 68, 5–21.

    Article  Google Scholar 

  • Holmström-Hintikka, Ghita (1991), Action, Purpose and Will. A Formal Theory. Acta Philo-sophica Fennica, Vol. 50, Helsinki.

    Google Scholar 

  • Kirwan, C. (1989), Augustine. London, New York, Routledge.

    Google Scholar 

  • Knuuttila, S. and T. Holopainen (1993), “Conditional Will and Conditional Norms in Medieval Thought,” Synthese 96(1), 115–132.

    Article  Google Scholar 

  • Peter Abelard, Ethics. Ed. and trans. E. Luscombe, Oxford, Clarendon Press 1971.

    Google Scholar 

  • Peter Abelard, Theologia’ scholarium’, ed. E.M. Buytaert and J. Mews (Corpus ehristianorum, continuado mediaevalis 13), Turnholt, Brepols 1987.

    Google Scholar 

  • Peter Abelard, Theologia Christiana, ed. E.M. Buytaert (Corpus christianorum, continuado mediaevalis 12), Turnholt, Brepols 1969.

    Google Scholar 

  • Saarinen, R. (1993), “John Buridan and Donald Davidson on ‘akrasia’Synthese 96(1), 133–154.

    Article  Google Scholar 

  • Saarinen, R. (1994), Weakness of the Will in Medieval Thought, From Augustine to Buridan. Leiden, Brill.

    Google Scholar 

  • Saarinen, R. (1995), “Aristotle’s akrasia in Medieval Thought” in B.C. Bazán et al. (ed.), Moral and Political Philosophies in the Middle Ages II, New York, Ottawa, Toronto, Legas, pp. 922–931.

    Google Scholar 

  • Wolfson, H.A. (1961), Religious Philosophy. Cambridge, Massachusetts, Belnap Press of Harvard University Press.

    Google Scholar 

Download references

Authors

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2000 Springer Science+Business Media Dordrecht

About this chapter

Cite this chapter

Saarinen, R. (2000). Augustine’s Two Wills and Two Goals: Some Applications of Holmström-Hintikka’s Formal Theory. In: HolmstrÖm-Hintikka, G. (eds) Medieval Philosophy and Modern Times. Synthese Library, vol 288. Springer, Dordrecht. https://doi.org/10.1007/978-94-011-4227-4_9

Download citation

  • DOI: https://doi.org/10.1007/978-94-011-4227-4_9

  • Publisher Name: Springer, Dordrecht

  • Print ISBN: 978-94-010-5835-3

  • Online ISBN: 978-94-011-4227-4

  • eBook Packages: Springer Book Archive

Publish with us

Policies and ethics