Abstract
Man lives in a world of silence. The word, the sound, the voice only seem to be decisive. In fact, they only fill silence, express it, carry a message and announce the thought. Silence is deeper, silence is the foundation. The voice is a reflection. The voice carries the thought out, while silence goes in. Silence envelops the origins of our being, the mystery of our conception in a total unfathomable darkness. Silence envelops our end, our going away. Only in the middle is there voice and sound, trembling, feigning, eagerness to live and escape the silence of being, our beginning and end. The voice expresses us while silence creates.
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Notes
Lao-Tse, Tao Te Ching, Song 56 (Leipzig: Verlag Philipp Reclam, 1981), p. 106. In German translation: “Wer weiss, spricht nicht/ wer spricht, weiss nicht.”
Ibid., Song 81, p. 131.
B.P. Dauenhauer, “The Teleology of Consciousness: Husserl and Merleau-Ponty,”Analecta Husserliana, Vol. 9 (Dordrecht, Boston, London: Kluwer Academic Publishers, 1979), p. 165.
Karl Jaspers, Philosophie, Bd. II (Berlin: Springer, 1932), p. 74.
Calvin O. Schrag,Experience and Being(Evanston: Northwestern Univ. Press, 1969), pp. 178–179.
Eugene F. Kaelin, The Unhappy Consciousness, Analecta Husserliana, Vol. XIII (Dordrecht, Boston, London: Kluwer Academic Publishers, 1981), p. 265.
Mikhail Bakhtin, Estetika slovesnogo tvorchestva (Moscow: 1979), pp. 337–338.
Roland Barthes, Semiotics. Transl. into Russian (Moscow: 1983), p. 342
K. Skujenieks, Lirika un balsis. Dzeja (Riga: 1978), p. 79.
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© 1993 Springer Science+Business Media Dordrecht
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Kūle, M. (1993). Silence as a Cultural Phenomenon. In: Tymieniecka, AT. (eds) Reason, Life, Culture. Analecta Husserliana, vol 39. Springer, Dordrecht. https://doi.org/10.1007/978-94-011-1862-0_2
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DOI: https://doi.org/10.1007/978-94-011-1862-0_2
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