Abstract
In Part I of this book we carried out a thorough investigation of the basic structure of the contents of practical thinking, and in Part II we studied practical thinking as a psychological phenomenon characterized by a peculiar form of internal causality. In Part III we take our inquiries further into the world and consider the involvement of practical thinking with reality. In Chapter 12 we examine the structure of the effects wrought out by practical thinking, and in Chapter 13 we consider the degree of reality, i.e., the place in the whole fabric of reality, of practical noemata and their elements.
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References
The asterisks in this sentence indicate that the pronouns they attach to are quasi-indicators, i.e., are used to attribute to Agens demonstrative reference to time, place, and himself. See the materials mentioned in Chapter 6, note 5 and the text in Chapter 6 pertaining to note 5.
In developing this conception of events as particulars I have been influenced by Donald Davidsonās āThe Logical Form of Action Sentencesā, in Nicholas Rescher, ed., The Logic of Decision and Action (Pittsburgh: University of Pittsburgh Press, 1967); 81ā95.
See also his Donald Davidsonās āEvents as Particularsā, Nous 4 (1974): 25ā32, and
Donald Davidsonās āEternal vs. Ephemeral Eventsā, Nous 5 (1971): 333ā349.
A related notion of basic action has been proposed by Arthur Danto in āBasic Actionsā, American Philosophical Quarterly 2 (1965): 141ā148.
For useful critical examinations of Dantoās views see Myles Brand, āDanto on Basic Actionsā, Nous 2 (1968): 187ā190,
and Frederick Stoutland, āBasic Actions and Causalityā, The Journal of Philosophy 65 (1968): 467ā475. For valuable wide-ranging discussions on problems concerning the criteria for identifying basic actions and the types of abilities that on some views are said to be basic actions,
see Annette Baier, āThe Search for Basic Actionsā, American Philosophical Quarterly 8 (1971): 161ā170,
and Jane R. Martin, āBasic Actions and Simple Actionsā, American Philosophical Quarterly 9 (1972): 59ā68.
In an interesting normative characterization of action David Rayfield has generalized this condition of possible intendingness to other persons than the agent: ā(ii) someone, not necessarily [the agent], could on some occasion decide to run [which is his paradigm example at the juncture]ā. See his āActionā, Nous 2 (1968): 131ā145.
See John Vollrath, āWhen Actions Are Causesā, Philosophical Studies 27 (1975): 329ā339, for a nice discussion of examples showing how a personās interest in timing an action can vary with context.
This view is held by Donald Davidson. See his essays mentioned in note 2. It is held by Charles Daniels, from whom I learned much in our conversations on the nature of action in 1969ā70. In his The Evaluation of Ethical Theories (Dalhousie: University of Dalhousie Press, in the Philosophy in Canada Monography Series, 1975), he develops very nicely the reversed contrast between action and perception: both have a time lag (the former toward the future, the latter toward the past) between doing [or perceiving] and what is done [or perceived].
See Jonathan Bennett, āShooting, Killing, and Dyingā, Canadian Journal of Philosophy 2 (1973): 315ā323. Vollrath, op. cit., also emphasizes the posthumous histories of initial acts.
For this view see Judith Jarvis Thomson, āThe Time of a Killingā, The Journal of Philosophy 68 (1971): 115ā132,
and Lawrence Davis, āIndividuation of Actionsā, The Journal of Philosophy 67 (1970): 520ā530.
See also John Woods, āThe Formal Ontology of Deathā, forthcoming in Douglas Walton and John Woods, eds., Understanding Death.
These are illuminating papers, and so is Vivian M. Weil and Irving Thalberg, āThe Elements of Basic Actionā, Philosophia 4 (1974): 111ā138 in which they develop an account intermediary between Davidsonās and Goldmanās.
See H-N. CastaƱeda, āIndividuation and Non-identityā, American Philosophical Quarterly 12 (1975): 131ā130, for distillation of the meta-physical issue of genuine individuation.
For a sustained and charming attack on Davidsonās view that Agensā shooting Smith is the same action as Agensā killing Smith, see Alvin Goldman, A Theory of Human Action (Englewood Cliffs, New Jersey: Prentice-Hall, 1970), Chapter 1. Goldmanās views that those two acts are connected by level generation, which is a very intimate relationship, requiring co-temporality, is very much the same as the claim that they are the same act.
The fact that an event can have different properties that are relevant in different contexts has given rise to views that equate actions in different ways with propositions or properties or abstract sets of entities. Some valuable papers propounding such views are: (1) Jaegwon Kim, āEvents and their Descriptions: Some Considerationsā, in Nicholas Rescher, ed., Essays in Honor of Carl G. Hempel (Dordrecht: D. Reidel Publishing Company, 1970),
(2) Roderick Chisholm, āEvents and Propositionsā, Nous 4 (1970): 15ā24;
(3) R. Chisholm, āStates of Affairs Againā, Nous 5 (1971): 179ā189;
(4) Wilfrid Sellars, āActions and Eventsā, Nous 7 (1973): 179ā202;
(5) Neil Wilson, āFacts, Events and Their Identity Conditionsā, Philosophical Studies 25 (1974): 303ā321.
See also Georg Henrik Von Wright, Norm and Action (New York: The Humanities Press, 1963, Chapter 2);
and Charles Landesman, āActions as Universals: An Inquiry into the Metaphysics of Actionā, American Philosophical Quarterly 6 (1969): 247ā252.
See H-N. CastaƱeda, āIdentity and Samenessā, Philosophia 5 (1975): 121ā150, and
H-N. CastaƱeda āThinking and the Structure of The Worldā, Philosophia 4 (1974): 3ā40.
See previous note.
I agree with Davidson again: āThe mention of ādescriptionsā is obviously a gesture in the direction of ontology; but there can be no serious theory until we are told what descriptions are, and how attributions of attitude refer to themā, in Eternal vs. Ephemeral Events, p. 341.
See note 11 above. āThinking and the Structure of the Worldā contains an appropriate theory of proper names, predication, existence, and propositional attitudes.
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CastaƱeda, HN. (1982). Events and the Structure of Doing. In: CastaƱeda, HN. (eds) Thinking and Doing. Philosophical Studies Series in Philosophy, vol 7. Springer, Dordrecht. https://doi.org/10.1007/978-94-010-9888-5_12
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