Introduction
Conflict, “the pursuit of incompatible goals by different groups” (Miall et al. 2005, p. 22), has been part of humanity from antiquity. Given its destructive nature, every human society has an imbued mechanism to address conflicts using principles and practices central to the support of reconciliation and amnesty.
Indigenous peacebuilding mechanisms are approaches of peacebuilding “inherent in a given society following years of tradition” (Murithi 2006, p. 17) so as to restore order and relationship during or after conflicts (Faure 2000, p. 163). As a mechanism “borne out of a community’s tradition” (Kibwanga 2009, p. 17), it effectively helps “to overcome the contradictions which lie at the root of the conflict” (Galtung 1996, p. 112). Given its cultural context, it is a bottom-up approach where issues of conflicts are addressed holistically at the grassroots with active involvement of local people (Brock-Utne 2001, p. 4; Omona 2015, p. ix). The decision in indigenous...
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Francis, D. J. (Ed.). (2008). Conflict and peace in Africa. London/New York: Zed Books.
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Munoz, E. C. (Ed.) (2003).Women and peace building in Africa: Case studies on traditional conflict resolution practices. Paris: UNESCO.
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Omona, D.A. (2023). Indigenous Peacebuilding. In: Romaniuk, S.N., Marton, P.N. (eds) The Palgrave Encyclopedia of Global Security Studies. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-74319-6_65
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