Skip to main content

The Dark Side of Religion? Prejudice, Inter-Group Conflict, and War

  • Chapter
  • First Online:
Religion, Crime and Punishment

Abstract

In this chapter we discuss the ways in which religion might promote or facilitate prejudice, inter-group conflict, and war. We suggest that the evolved characteristics of religion can contribute in both direct and indirect ways to out-group prejudice, and various forms of inter-group conflict. In particular, drawing on the devoted actor model of Atran and colleagues, we argue that religion can promote ‘identity fusion’ with co-religionists and the defence of ‘sacred values’ which—in some circumstances—can contribute to negative relationships between in-groups and out-groups. However, the relationship between religion, prejudice and inter-group conflict is complex and multifaceted and we need to recognise that religion is neither a necessary nor a sufficient cause of inter-group violence.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 109.00
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD 139.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info
Hardcover Book
USD 139.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

References

  • Adams, D. (1989). The Seville statement on violence: A progress report. Journal of Peace Research, 26, 113–121.

    Article  Google Scholar 

  • Alcorta, C. S., & Sosis, R. (2013). Ritual, religion, and violence: An evolutionary perspective. In M. Juergensmeyer, M. Kitts, & M. Jerryson (Eds.), The Oxford handbook of religion and violence (pp. 572–596). Oxford, UK: Oxford University Press.

    Google Scholar 

  • Alexseev, M. A., & Zhemukhov, S. N. (2015). From Mecca with tolerance: Religion, social recategorisation and social capital. Religion, State, and Society, 43, 371–391. doi:10.1080/09637494.2015.1127672

    Article  Google Scholar 

  • Allport, G. W. (1979). The nature of prejudice. New York, NY: Basic Books.

    Google Scholar 

  • Appleby, R. S. (2012). Religious violence: The strong, the weak, and the pathological. Practical Matters, 5, 1–25.

    Google Scholar 

  • Appleby, R. S., Little, D., & Omer, A. (Eds.). (2015). The Oxford handbook of religion, conflict, and peacebuilding. Oxford, UK: Oxford University Press.

    Google Scholar 

  • Atran, S. (2016). The devoted actor: Unconditional commitment and intractable conflict across cultures. Current Anthropology, 57, S192–S203.

    Article  Google Scholar 

  • Atran, S., Sheikh, H., & Gómez, A. (2014). For cause and comrade: Devoted actors and willingness to fight. Cliodyanmics: The Journal of Quantitative History and Cultural Evolution, 5, 41–57.

    Google Scholar 

  • Austin, G., Kranock, T., & Oommen, T. (2004). God and war: An audit and exploration. Bradford, UK: University of Bradford.

    Google Scholar 

  • Avalos, H. (2011). Explaining religious violence: Retrospects and propects. In A. R. Murphy (Ed.), The Blackwell companion to religion and violence (pp. 137–146). Hoboken, NJ: Blackwell Publishing.

    Chapter  Google Scholar 

  • Bandura, A. (1999). Moral disengagement in the perpetration of inhumanities. Personality and Social Psychology Review, 3, 193–209.

    Article  Google Scholar 

  • Bandura, A. (2002). Selective moral disengagement in the exercise of moral agency. Journal of Moral Education, 31, 101–118.

    Article  Google Scholar 

  • Basedau, M., Fox, J., Pierskalla, J. H., Strüver, G., & Vüllers, J. (2017). Does discrimination breed grievances—And do grievances breed violence? New evidence from an analysis of religious minorities in developing countries. Conflict Management and Peace Science, 24, 217–239. doi:10.1177/0738894215581329

    Article  Google Scholar 

  • Basedau, M., Pfeiffer, B., & Vüllers, J. (2016). Bad religion? Religion, collective action, and the onset of armed conflict in developing countries. Journal of Conflict Resolution, 60, 226–255. doi:10.1177/0022002714541853

    Article  Google Scholar 

  • Basedau, M., Vullers, J., & Korner, P. (2013). What drives inter-religious violence? Lessons from Nigeria, Côte d’Ivoire, and Tanzania. Studies in Conflict and Terrorism, 36, 857–879. doi:10.1080/1057610X.2013.823761

    Article  Google Scholar 

  • Baumeister, R. F., & Vohs, K. D. (2004). Four roots of evil. In A. G. Miller (Ed.), The social psychology of good and evil (pp. 85–101). New York, NY: The Guilford Press.

    Google Scholar 

  • Blogowska, J., & Saroglou, V. (2013). For better or worse: Fundamentalists’ attitudes toward outgroups as a function of exposure to religious texts. The International Journal for the Psychology of Religion, 23, 103–125.

    Article  Google Scholar 

  • Blogowska, J., Saroglou, V., & Lambert, C. (2013). Religious prosociality and aggression: It’s real. Journal for the Scientific Study of Religion, 52, 524–536.

    Article  Google Scholar 

  • Bormann, N., Cederman, L., & Vogt, M. (2015). Language, religion, and ethnic civil war. Journal of Conflict Resolution, 61, 744–771. doi:10.1177/0022002715600755

    Article  Google Scholar 

  • Cavanaugh, W. T. (2009). The anatomy of the myth. In W. T. Cavanaugh (Ed.), The myth of religious violence: Secular ideology and the roots of modern conflict (pp. 16–58). Oxford, UK: Oxford University Press.

    Chapter  Google Scholar 

  • Chang, L. W., Krosch, A. R., & Cikara, M. (2016). Effects of intergroup threat on mind, brain, and behaviour. Current Opinion in Psychology, 11, 69–73. doi:10.1016/j.copsych.2016.06.004

    Article  Google Scholar 

  • Choi, J.-K., & Bowles, S. (2007). The coevolution of parochial altruism and war. Science, 318(October), 636–640.

    Article  Google Scholar 

  • Clobert, M., Saroglou, V., & Hwang, K. (2015). East Asian religious tolerance versus western monotheist prejudice: The role of (in)tolerance of contradiction. Group Processes and Intergroup Relations, 20. doi:10.1177/1368430215603458

  • Clobert, M., Saroglou, V., Hwang, K., & Soong, W. (2014). East Asian religious tolerance—A myth or a reality? Empirical investigations of religious prejudice in East Asian societies. Journal of Cross-Cultural Psychology, 45, 1515–1533. doi:10.1177/0022022114546641

    Article  Google Scholar 

  • Dawkins, R. (2006). The god delusion. London, UK: Black Swan.

    Google Scholar 

  • Durrant, R. (2011). Collective violence: An evolutionary perspective. Aggression and Violent Behavior, 16, 428–436.

    Article  Google Scholar 

  • Ember, C. R., & Ember, M. (1996). Violence in the ethnographic record: Results of cross-cultural research on war and aggression. In D. L. Martin & D. W. Frayer (Eds.), Troubled times: Violence and warfare in the past (pp. 1–20). Philadelphia, PA: Gordan and Breach Publishers.

    Google Scholar 

  • Flanagan, O. (2013). The view from the east pole: Buddhist and Confucian tolerance. In S. Clarke, R. Powell, & J. Savulescu (Eds.), Religion, intolerance, and conflict: A scientific and conceptual investigation (pp. 202–217). Oxford, UK: Oxford University Press.

    Google Scholar 

  • Fredman, L. A., Bastian, B., & Swann, W. B. (2017). God or country? Fusion with Judaism predicts desire for retaliation following Palestinian stabbing intifada. Social Psychological and Personality Science. doi: 10.1177/1948550617693059. Advance Online Publication.

  • Fry, D. P. (2007). Beyond war: The human potential for peace. Oxford, UK: Oxford University Press.

    Google Scholar 

  • Fry, D. P. (Ed.). (2013). War, peace, and human nature: The convergence of evolutionary and cultural views. New York, NY: Oxford University Press.

    Google Scholar 

  • Gat, A. (2006). War in human civilization. Oxford: Oxford University Press.

    Google Scholar 

  • Gat, A. (2015). Proving communal warfare among hunter-gatherers: The quasi-Rousseauan error. Evolutionary Anthropology, 24, 111–126.

    Article  Google Scholar 

  • Gelfand, M. J., LaFree, G., Fahey, S., & Feinberg, E. (2013). Culture and extremism. Journal of Social Issues, 69, 495–517.

    Article  Google Scholar 

  • Ginges, J., Atran, J., Medin, D., & Shikaki, K. (2007). Sacred bounds on rational resolution of violent political conflict. Proceedings of the National Academy of Sciences, 104, 7357–7360. doi:10.1073/pnas.0701768104

  • Ginges, J., & Atran, S. (2011a). Psychology out of the laboratory: The challenge of violent extremism. American Psychologist, 66, 507–519. doi:10.1037/a0024715

    Article  Google Scholar 

  • Ginges, J., & Atran, S. (2011b). War as a moral imperative (not just practical politics by other means). Proceedings of the Royal Society of London B, 278, 2930–2938. doi:10.1098/rspb.2010.2384

    Article  Google Scholar 

  • Ginges, J., Hansen, I., & Norenzayan, A. (2009). Religion and support for suicide attacks. Psychological Science, 20, 224–230.

    Article  Google Scholar 

  • Ginges, J., Sheikh, H., Atran, S., & Argo, N. (2016). Thinking from God’s perspective decreases biased valuation of the life of a nonbeliever. Proceedings of the National Academy of Sciences, 113, 316–319. doi:10.1037/pnas.1512120113

    Article  Google Scholar 

  • Glowacki, L., & Wrangham, R. (2015). Warfare and reproductive success in a tribal population. Proceedings of the National Academy of Sciences, 112, 348–353. doi:10.1073/pnas.1412287112

    Article  Google Scholar 

  • Grant, P. (2009). Buddhism and ethnic conflict in Sri Lanka. New York, NY: Suny Press.

    Google Scholar 

  • Grossman, L. C. D. (1996). On killing: The psychological costs of learning to kill in war and society. New York, NY: Back Bay Books.

    Google Scholar 

  • Hall, D. L., Matz, D. C., & Wood, W. (2010). Why don’t we practice what we preach? A meta-analytic review of religious racism. Personality and Social Psychology Review, 14, 126–139. doi:10.1177/1088868309352179

    Article  Google Scholar 

  • Hansen, I. G., & Ryder, A. (2016). In search of “religion proper”: Intrinsic religiosity and coalitional rigidity make opposing predictions of intergroup hostility across religious groups. Journal of Cross-Cultural Psychology, 47, 835–857. doi:10.1177/0022022116644983

    Article  Google Scholar 

  • Henne, P. S. (2012). The ancient fire: Religion and suicide terrorism. Terrorism and Political Violence, 24, 38–60. doi:10.1080/09546553.2011.608817

    Article  Google Scholar 

  • Hitchens, C. (2007). God is not great: How religion poisons everything. New York, NY: Allen & Unwin.

    Google Scholar 

  • Hogg, M. A., & Abrams, D. (2003). Intergroup behavior and social identity. In M. A. Hogg & J. Cooper (Eds.), The Sage handbook of social psychology (pp. 407–431). London, UK: Sage Publications.

    Google Scholar 

  • Iganski, P. S., Sweiry, A., & Culpeper, J. (2016). A question of faith? Prosecuting religiously aggravated offences in England and Wales. Criminal Law Review, 5, 334–348.

    Google Scholar 

  • Jerryson, M. K., & Juergensmeyer, M. (Eds.). (2010). Buddhist warfare. Oxford, UK: Oxford University Press.

    Google Scholar 

  • Johnson, D., & Reeve, Z. (2013). The virtues of intolerance: Is religion as an adaptation for war? In S. Clarke, R. Powell, & J. Savulescu (Eds.), Religion, intolerance, and conflict: A scientific and conceptual investigation (pp. 67–83). Oxford, UK: Oxford University Press.

    Chapter  Google Scholar 

  • Juergensmeyer, M. (2003). Terror in the mind of God: The global rise of religious violence. Berkeley, CA: University of California Press.

    Google Scholar 

  • Juergensmeyer, M. (2011). Religious violence. In P. B. Clarke (Ed.), The Oxford handbook of the sociology of religion (pp. 890–908). Oxford, UK: Oxford University Press.

    Google Scholar 

  • Juergensmeyer, M. (Ed.). (2013). The Oxford handbook of religion and violence. Oxford, UK: Oxford University Press.

    Google Scholar 

  • Keeley, L. H. (1996). War before civilization: The myth of the peaceful savage. New York, NY: Oxford University Press.

    Google Scholar 

  • Kent, D. W. (2010). Onward Buddhist soldiers: Preaching to the Sri Lankan army. In M. K. Jerryson & M. Juergensmeyer (Eds.), Buddhist warfare (pp. 157–178). Oxford, UK: Oxford University Press.

    Google Scholar 

  • Kiper, J., & Sosis, R. (2016). Shaking the tyrant’s bloody robe: An evolutionary perspective on ethnoreligious violence. Politics and the Life Sciences, 35, 27–47. doi:10.1017/pls.2016.7

    Article  Google Scholar 

  • Le Blanc, S. A. (2003). Constant battles: The myth of the peaceful, noble savage. New York, NY: St Martin’s Press.

    Google Scholar 

  • Lee, W. E. (2016). Waging war: Conflict, culture and innovation in world history. Oxford, UK: Oxford University Press.

    Google Scholar 

  • McElreath, R., Boyd, R., & Richerson, P. J. (2003). Shared norms and the evolution of ethnic markers. Current Anthropology, 44, 122–129.

    Article  Google Scholar 

  • Mead, M. (1940). Warfare is only an invention—Not a biological necessity. Asia, XL, 402–405.

    Google Scholar 

  • Mitani, J. C. (2009). Cooperation and competition in chimpanzees: Current understanding and future challenges. Evolutionary Anthropology, 18, 215–227.

    Article  Google Scholar 

  • Molina, L. E., Tropp, L. R., & Goode, C. (2016). Reflections on prejudice and intergroup relations. Current Opinion in Psychology, 11, 120–124. doi:10.1016/j.copsyc.2016.08.001

    Article  Google Scholar 

  • Morris, I. (2014). War, what is it good for? The role of conflict in civilization, from primates to robots. London, UK: Profile Books.

    Google Scholar 

  • Muluk, H., Sumaktoyo, N. G., & Ruth, D. M. (2013). Jihad as justification: National survey evidence of belief in violent jihad as a mediating factor for sacred violence among Muslims in Indonesia. Asian Journal of Social Psychology, 16, 101–111.

    Article  Google Scholar 

  • Neuberg, S. L., Warner, C. M., Mistler, S. A., Berlin, A., Hill, E. D., Johnson, J. D., … Schober, J. (2014). Religion and intergroup conflict: Findings from the global group relations project. Psychological Science, 25, 198–206. doi:10.1177/0956797613504303

    Article  Google Scholar 

  • Newheister, A., Hewstone, M., Voci, A., Schmid, K., Zick, A., & Küpper, B. (2013). Social-psychological aspects of religion and prejudice: Evidence from survey and experimental research. In S. Clarke, R. Powell, & J. Savluescu (Eds.), Religion, intolerance, and conflict: A scientific and conceptual investigation (pp. 108–125). Oxford, UK: Oxford University Press.

    Google Scholar 

  • Newson, M., Buhrmester, M., & Whitehouse, H. (2016). Explaining lifelong loyalty: The role of identity fusion and self-shaping group events. PloS ONE, 11, e0160427. doi:10.1371/journal.pone.0160427

    Article  Google Scholar 

  • Pandit, S. A., Pradhan, G. R., Balashov, H., & van Schaik, C. P. (2016). The conditions favouring between-community raiding in chimpanzees, bonobos, and human foragers. Human Nature, 27, 141–159.

    Article  Google Scholar 

  • Perry, B. (2014). Gendered Islamophobia: Hate crime against Muslim women. Social Identities: Journal for the Study of Race, Nation and Culture, 20, 74–89. doi:10.1080/13504630.2013.864467

    Article  Google Scholar 

  • Perry, B. (2016). Rejected and dejected: The impacts and contexts of Islamophobic violence. In K. Sadique & P. Stanislas (Eds.), Religion, faith and crime (pp. 211–237). London, UK: Palgrave Macmillan.

    Google Scholar 

  • Pew Research Center. (2015). The future of world religions: Population growth projections, 2010–2050. Retrieved from http://www.pewresearch.org

  • Pew Research Center. (2017). Global restrictions on religion rise modesty in 2015, reversing downward trend. Retrieved from http://www.pewforum.org/2017/04/11/global-restrictions-on-religion-rise-modestly-in-2015-reversing-downward-trend/

  • Phillips, J. (2010). Holy warriors: A modern history of the crusades. London: Vintage Books House.

    Google Scholar 

  • Philpott, D. (2011). Religion and violence from a political science perspective. In M. Juergensmeyer, M. Kitss, & M. Jerryson (Eds.), The Oxford handbook of religion and violence (pp. 397–409). Oxford, UK: Oxford University Press.

    Google Scholar 

  • Pinker, S. (2011). The better angels of our nature: Why violence has declined. London, UK: Penguin.

    Google Scholar 

  • Preston, J. L., & Ritter, R. S. (2013). Different effects of religion and god on prosociality with the ingroup and outgroup. Personality and Social Psychology Bulletin, 39, 1471–1483. doi:10.1177/0146167213499937

    Article  Google Scholar 

  • Putra, I. E., & Sukabdi, Z. A. (2013). Basic concepts and reasons behind the emergence of religious terror activities in Indonesia: An outside view. Asian Journal of Social Psychology, 16, 83–91. doi:10.1111/ajsp.12001

    Article  Google Scholar 

  • Sacks, J. (2016). Not in God’s name: Confronting religious violence. London, UK: Hodder and Stoughton.

    Google Scholar 

  • Shaver, J. H., Troughton, G., Sibley, C. G., & Bulbulia, J. A. (2016). Religion and the unmaking of prejudice towards Muslims: Evidence from a large national sample. PLoS ONE, 11, e0150209. doi:10.1371/journal.pone.0150209

    Article  Google Scholar 

  • Sheikh, H., Atran, S., Ginges, J., Wilson, L., Obeid, N., & Davis, R. (2014). The devoted actor as a parochial altruist: Sectarian morality, identity fusion, and support for costly sacrifices. Cliodynamics: The Journal of Quantitative History and Cultural Evolution, 5, 23–40.

    Google Scholar 

  • Sheikh, H., Gomez, A., & Atran, S. (2016). Empirical evidence for the devoted actor model. Current Anthropology, 57, S204–S209. doi:10.1086/686221

    Article  Google Scholar 

  • Smith, D. L. (2011). Less than human: Why we demean, enslave, and exterminate others. New York, NY: St Martins Press.

    Google Scholar 

  • Sosis, R., Kress, H. C., & Boster, J. S. (2007). Scars for war: Evaluating alternative signalling explanations for cross-cultural variance in ritual costs. Evolution and Human Behavior, 28, 234–247. doi:10.1016/j.evolhumbehav.2007.02.007

    Article  Google Scholar 

  • Super, J. C., & Turley, B. K. (2006). Religion in world history. New York, NY: Routledge.

    Google Scholar 

  • Svensson, I. (2016). Conflict and peace. In D. Yamane (Ed.), Handbook of religion and society (pp. 467–484). Cham, Switzerland: Springer.

    Chapter  Google Scholar 

  • Swann, W. B., & Buhrmester, M. D. (2015). Identity fusion. Current Directions in Psychological Science, 24, 52–57. doi:10.1177/0963721414551363

    Article  Google Scholar 

  • Swann, W. B., Buhrmester, M. D., Gómez, A., Jetten, J., Bastian, B., Vázquez, A., … Zhang, A. (2014). What makes a group worth dying for? Identity fusion fosters perception of familial ties, promoting self-sacrifice. Journal of Personality and Social Psychology, 106. doi:10.1037/a0036089

  • Swann, W. B., Gómez, A., Buhrmester, M. D., López-Rodríguez, L., Jiménez, J., & Vázquez, A. (2014). Contemplating the ultimate sacrifice: Identity fusion channels pro-group affect, cognition, and moral decision making. Journal of Personality and Social Psychology, 106, 713–727. doi:10.1037/a0035809

    Article  Google Scholar 

  • Toft, M. D. (2012). Religion, terrorism, and civil wars. In T. S. Shah, A. Stepan, & M. D. Toft (Eds.), Rethinking religion and world affairs (pp. 128–142). Oxford, UK: Oxford University Press.

    Google Scholar 

  • Toft, M. D., Philpott, D., & Shah, T. S. (2011). God’s century: Resurgent religion and global politics. New York, NY: W. W. Norton.

    Google Scholar 

  • Turhcin, P. (2016). Ultra society: How 10,000 years of war made humans the greatest cooperators on earth. Chaplin, CT: Beresta Books.

    Google Scholar 

  • Van der Dennen, J. M. G. (1995). The origin of war: Evolution of a male-coalitional reproductive strategy. Gronigen, Netherlands: Origin Press.

    Google Scholar 

  • Van der Noll, J., Saroglou, V. Latour, D., & Dolezal, N. (2017). Western anti-muslim prejudice: Value conflict or discrimination of persons too? Political Psychology. Advance Online Publication.

    Google Scholar 

  • Van Vugt, M. (2009). Sex differences in intergroup competition, aggression, and warfare: The male warrior hypothesis. Annals of the New York Academy of Sciences, 1167, 124–134.

    Article  Google Scholar 

  • White, M. (2012). Atrocities: The 100 deadliest episodes in human history. New York, NY: W. W. Norton.

    Google Scholar 

  • Whitehouse, H., & Lanman, J. A. (2014). The ties that bind us: Ritual, fusion, and identification. Current Anthropology, 55, 674–695. doi:10.1086/678698

    Article  Google Scholar 

  • Whitehouse, H., & McQuinn, B. (2013). Divergent modes of religiosity and armed struggle. In M. Juergensmeyer, M. Kitts, & M. Jerryson (Eds.), The Oxford handbook of religion and violence (pp. 597–619). Oxford, UK: Oxford University Press.

    Google Scholar 

  • Whitehouse, H., McQuinn, B., Buhrmester, M., & Swann, W. B. (2014). Brothers in arms: Libyan revolutionaries bond like family. Proceedings of the National Academy of Sciences, 16, 17783–17785. doi:10.1073/pnas.1416284111

    Article  Google Scholar 

  • Wrangham, R. (1999). Evolution of coalitionary killing. Yearbook of Physical Anthropology, 42, 1–30.

    Article  Google Scholar 

  • Wrangham, R. W., & Glowacki, L. (2012). Intergroup aggression in chimpanzees and war in nomadic hunter-gatherers: Evaluating the chimpanzee model. Human Nature, 23, 5–29.

    Article  Google Scholar 

  • Zefferman, M. R., & Mathew, S. (2015). An evolutionary theory of large-scale human warfare: Group-structured cultural selection. Evolutionary Anthropology, 24, 50–61.

    Article  Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Rights and permissions

Reprints and permissions

Copyright information

© 2017 The Author(s)

About this chapter

Cite this chapter

Durrant, R., Poppelwell, Z. (2017). The Dark Side of Religion? Prejudice, Inter-Group Conflict, and War. In: Religion, Crime and Punishment. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-64428-8_4

Download citation

  • DOI: https://doi.org/10.1007/978-3-319-64428-8_4

  • Published:

  • Publisher Name: Palgrave Macmillan, Cham

  • Print ISBN: 978-3-319-64427-1

  • Online ISBN: 978-3-319-64428-8

  • eBook Packages: Law and CriminologyLaw and Criminology (R0)

Publish with us

Policies and ethics