Abstract
Max Weber defined Islam as a “Kampfreligion,” a warrior religion, born in a charismatic community of warriors under the command of a “warrior prophet”, Muhammad, and his companions. Max Weber was not wrong in this assessment, despite of a certain simplification that was criticized by some academics, including Ira M. Lapidus and Bryan S. Turner. “A seventh-century prophet could not become the true spiritual leader of a tribal community without exercising political leadership and, in the Peninsula, mastering the basics of horsemanship, sword-play and military strategy,” reasoned the Pakistani writer Tariq Ali.
The Believers movement (ummat al-mu’minun), those who believed in the oneness of God from which Islam dawned, didn’t emerge in the Semitic desert of Arabia. This region was sparsely populated by shepherds and farmers. […] Muhammad ibn ‘Abd Allah ibn ‘Abd al-Muttalib ibn Hashim (570–632 A.D.), the Prophet, was born in Mecca. And it was in Mecca that he started the Believers movement by preaching the Qur’an as divine revelation. Like other inhabitants of Mecca, he was a merchant and caravanner and, as such, also a warrior, since he had to deal with eventual Bedouin attacks while crossing the desert.
Around 1299, Osman I/Othman I (1258–1326), leading Turkish tribes settled in Anatolia, separated from the Rûm Sultanate (Saljūqiyān-e Rūm), which fell apart into small emirates (beyliks). From the outset, his efforts were aimed at subjugating the nomadic warriors, the Bedouins, submitting them to organized settlements and a sedentary lifestyle. So began the rise of the Ottoman Empire, a patrimonial sultanate with a bureaucratic apparatus inherited from the Byzantine Empire. It was consolidated when Sultan Mehmed II (1431–1481) finally took Constantinople (Byzantium) after several sieges, where he celebrated his triumph in the cathedral Hagia Sophia by proclaiming the shahada with an imman: “There is no god but God, and Muhammad is His prophet.”
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Notes
- 1.
Weber (1964, p. 899, 901).
- 2.
- 3.
Ali (2002, p. 42).
- 4.
Kaldûn (2005, p. 269).
- 5.
Weber (1964, p. 939).
- 6.
Crone (2011, p. 447–448).
- 7.
Kaldûn (2005, p. 94–95).
- 8.
Gibbon (1995, vol. III, p. 160).
- 9.
Ibid., p. 162.
- 10.
Al-Barghouti (2008, p. 180).
- 11.
Küng (2010, p. 64–66).
- 12.
Donner (2010, p. 30–31).
- 13.
Ibid., p. 30–31.
- 14.
Johnson (1988, p. 166).
- 15.
Lapidus (1988, p. 19–20).
- 16.
Ibid. p. 20.
- 17.
Kaldûn (2005, p. 120–122).
- 18.
Lapidus (1988, p. 20).
- 19.
Donner (2010, p. xii).
- 20.
Hurgronje (1916, p. 22).
- 21.
Lapidus (1988, p. 20).
- 22.
Weber (1967, p. 70).
- 23.
Emperor Flavius Valerius Claudius Constantinus (307–337 A.D.) adopted Christianity as the official religion of the Roman Empire, transferring its capital to Constantinople (Byzantium). In 325, he convened the Council of Nicaea.
- 24.
Gramsci (2004, p. 128–129).
- 25.
- 26.
Ibid., p. 428–429.
- 27.
Ibid., p. 171.
- 28.
Der Koran (Arabisch-Deutsch), Aus dem Arabisch von Max Henning, Teil 3, Sure 3, Das Haus Ìmráns 45, p. 55. Küng (2010, p. 77).
- 29.
Ibid., p. 129.
- 30.
Kaldûn (2005, p. 97).
- 31.
Sombart (1913, p. 192).
- 32.
Hobbes (2002, p. 190, 403–405 and 412).
- 33.
Lapidus (1988, p. 21).
- 34.
Armstrong (2001, p. 168–169).
- 35.
Rodinson (1980, p. 180–181).
- 36.
Bissio (2012, p. 104–105).
- 37.
Lapidus (1988, p. 30–31).
- 38.
Weber (1956, p. 159–166).
- 39.
Islam is based on five pillars (arkān ad-Dīn): 1. The declaration of the faith (shahada) that “there is no God except God and Muhammad is his prophet” (lā ilāha illā l-Lāh, Muḥammadun rasūlu l-Lāh); 2. Praying five times throughout the day (salah); 3. Paying the religious tribute (zakat), equivalent to 2.5% of the wealth of every Muslim, to the less fortunate; 4. Fulfill the obligations of the Ramadan (siyam); 5. Make the pilgrimage to Mecca (hajj). Later, during the Umayyad Caliphate (661–750), the Jihad was added as the Sixth Pillar of Islam.
- 40.
Gibbon (1995, vol. III, p. 210).
- 41.
Armstrong (2001, p. 164).
- 42.
Duroselle (1982, p. 344–345).
- 43.
Ishaq, 2003, p. 102 and 129.
- 44.
Ibid., p. 138–139.
- 45.
Voltaire (1743), Acte Premier, Scene II, p. 9.
- 46.
“Mohammed ist Prophet, aber Mensch und über des Menschen Schwächen nicht erhaben.” Hegel (1920), Band 171d, p. 791.
- 47.
Deuteronômio (13 7–29), in Die Heilige Schrift des Alten und Neuen Testament, p. 208–209.
- 48.
Ibid. (13 1–5 and 13–9), p. 208–209.
- 49.
Ibid. (20 1–19).
- 50.
Weber (1996, p. 486).
- 51.
Dirhm or dirham is the name of a former currency in ancient times used in the Middle East and North Africa. The name comes from the Greek currency drachma.
- 52.
Lapidus (1988, p. 31–32).
- 53.
Toynbee (1951, p. 227–228).
- 54.
Turner (1974, p. 82).
- 55.
Ishaq (2003).
- 56.
Weber (1964, p. 843, 856–857).
- 57.
Ibid., p. 899–890.
- 58.
The four caliphs the Sunnis consider “rightly guided” were: Abu Bakr (632–634), Umar ibn al-Khattab (634–644), Uthman ibn Affan (644–656) and Ali ibn Abi Talib (656–661).
- 59.
Pirenne (1992, p. 149).
- 60.
Khuri (2008, p. 19–21).
- 61.
Abu Bakr appointed Umar ibn al-Khattab as his successor and obtained the consensus of the Islamic community. Umar, the second caliph, won the battle of Nihawand, in which he captured many Persian slaves, women and children, but he was murdered by a Persian named Firoz. His successor, Uthman ibn Affan, was elected by the Majlis (council) of voters, and went on to rule the caliphate as a king. He was also murdered. Ali ibn Abi Talib, husband of Fatima’h, son-in-law and cousin of Muhammad, faced major rebellions, however. These resulted in a great civil war that lasted five years, a period known as al-Fitna al Kubra. The Caliphate of Ali, the last Rashidun, lasted from 656 to 661, when he was killed in the great mosque Masjid al-Kūfa in Iraq, during the sujūd (prostration), praying toward the Ka’aba. His adherents, arguing that the successors should be of the ahl al-Bayt (house/family of the people), and therefore direct descendants of Muhammad, the children of Fatima’h and Ali, formed the Shia (Shī’atul ‘Alī) faction, the supporters of Ali.
- 62.
Crone (1980, p. 39).
- 63.
Gibbon (1995, vol. III, p. 336–339).
- 64.
Lapidus (1988, p. 60).
- 65.
Crone (1980, p. 39).
- 66.
Roman numerals didn’t include the zero.
- 67.
Islam invaded the Iberian Peninsula in 710–711 with forces composed of Arabs, Berbers and Moors, led by Tariq Ibn Ziyad, of Berber origin and linked to the Umayyad dynasty.
- 68.
Ferrín (2006, p. 243–244).
- 69.
Ibid., p. 416. Manchado, Quesada and Lasala (2009, p. 148–153).
- 70.
Ibid., p. 195–196.
- 71.
On this subject, see Paulo Fernando Moraes Farias, “The Almoravids: Some Questions Concerning the Character of the Movement during its Periods of Closest Contact with the Western”, Bulletin de l’I.F.A.N (Institut Fondamental d’Afrique Noire), t. XXIX, sér. B, n° 3–4, 1967.
- 72.
- 73.
Lapidus (1988, p. 384–389).
- 74.
Finkel (2005, p. 3–4).
- 75.
Hourani (1991, p. 214–215).
- 76.
Byron (2003, p. 50).
- 77.
Finkel (2005, p. 10–11).
- 78.
Lawrence (1962, p. 34).
- 79.
Tuchman (1979, p. 182–183).
- 80.
Weber (1967, p. 102).
- 81.
Hobson (1930, p. 11).
- 82.
Doughty (1983, p. 30).
- 83.
James (1995, p. 391).
- 84.
Fromkin (1989, p. 410–411).
- 85.
Doughty (1983, p. 20).
- 86.
House (2012, p. 240–243).
- 87.
Ibid., p. 5–35.
- 88.
Ibid., p. 49.
- 89.
Baar (2011, p. 1–19).
- 90.
Amin (2012, p. 36–37, 54–55).
- 91.
Lawrence (1962, p. 34–35).
- 92.
Ibid., p. 344–345.
- 93.
Fromkin (1989, p. 450–451).
- 94.
Tuchman (1979, p. 182).
- 95.
Province of the Byzantine Empire. Rumeli-Land of the Romans.
- 96.
In 1919, there were around 65,000 Jews in Palestine in a population estimated at 700,000 inhabitants. Renouvin and Duroselle (1967, p. 323).
- 97.
The acquisition of land in Palestine by Jewish immigrants from Europe began in the 19th century and after the First World War it continued with funds from the Jewish National Fund, under the condition that these lands could never be sold or leased back to the Arabs.
- 98.
James (1995, p. 275–391).
- 99.
Pappe (2012, p. 147–148).
- 100.
Gordon (2008, p. 5–6).
- 101.
Milnes (2012, p. 141).
- 102.
Pappe (2012, p. 214 and 250).
- 103.
Ibid., p. 117.
- 104.
Mannheim (1952, p. 181–184).
- 105.
Khalid (2013, p. xx).
- 106.
Joxe (2012, p. 35).
- 107.
For more details, see Moniz Bandeira (2006, p. 178–182).
- 108.
The Ottoman-British Agreement of 1913 recognized Kuwait as a district of Basra province, whose sovereignty was transferred to Iraq. In 1939, there was a popular uprising in Kuwait for its unification with Iraq, but it was crushed by Sheik Ahmad Al-Jaber Al-Sabah with the support of British officers. David Klein, “Mechanisms of Western Domination: A Short History of Iraq and Kuwait”, California State University, Northridge, January 2003.
- 109.
Ali (2002, p. 155).
- 110.
Senate Select Committee on Intelligence (November 20, 1975), “C. Institutionalizing Assassination: the ‘Executive Action’ capability”, Alleged Assassination Plots involving Foreign Leaders—Additional, Supplemental and Separate Viwes, Washington, U.S. Government Printing Office, p. 181, n. 1. JFK Library, Memorandum for The President from Robert W. Komer, February 8, 1963 (JFK, NSF, Countries, Iraq, Box 117, “Iraq 1/63–2/63”, document 18), p. 1. Powers (1979, p. 161–162). Hersh (1997, p. 194–195).
- 111.
Saddam Hussein took part in the assassination attempt of colonel Qassim in 1959.
- 112.
Rositzke (1977, p. 108–109).
- 113.
Aburish (2001, p. 58–59).
- 114.
- 115.
Aburish (2001, p. 58–59).
- 116.
Al-Fatah was one of the factions of the PLO.
- 117.
Green (1984, p. 204–206, 210–211).
- 118.
On that occasion, an Israeli plane attacked the USS Liberty and killed 34 American soldiers. The investigation, ordered by then President Lyndon Johnson and the Secretary of Defense, Robert McNamara, concluded that the incident had been a mere “accident”. After investigating the attack with other officers, however, Admiral Thomas Moorer, former Chairman of the Joint Chiefs of Staff, declared that attributing the attack to an “accident” was “one of the classic all-American cover-ups.” The strike was carried out with an “unmarked aircraft” from Israel, probably with the intent of implicating Egypt. Dead in the Water—Cover-Up Alleged in Probe of USS Liberty, BBC Documentary on the USS Liberty.
- 119.
Green (1984, p. 212–215).
- 120.
Ibid., p. 206–211.
- 121.
Ibid., p. 244.
- 122.
Ali (2002, p. 165).
- 123.
“Nasser did not die of poisoned coffee: doctor”, Al Arabiya, September 26, 2010.
- 124.
Andrew and Gordievsky (1990, p. 501).
- 125.
Kissinger (1994, p. 739–740).
- 126.
Andrew and Gordievsky (1990, p. 501).
- 127.
Appendix: “Sobre a guerra árabe-israelense”, interview with Isaac Deutscher, in Ali (2002, p. 452).
- 128.
Ulam (1984, p. 85–86).
- 129.
Solomon (1977, p. 102–103).
- 130.
Bundy (1998, p. 428–429).
- 131.
Thomas (1999, p. 152–154).
- 132.
Organization of the Petroleum Exporting Countries (OPEC), an intergovernmental cartel formed at the Bagdad Conference (1960) by the oil producing countries: Saudi Arabia, Iraq, Kuwait, Iran and Venezuela, joined by Libya, The United Arab Emirates, Qatar, Indonesia, Algeria, Nigeria, Ecuador, Angola and Gabon.
- 133.
U.N. Resolution 338, 1973, Appendix 2, in Carter, 2006, p. 219.
- 134.
House (2012, p. 242–244).
- 135.
- 136.
Andrew and Gordievsky (1990, p. 543).
- 137.
Kepel (2004, p. 44–45).
- 138.
Hobsbawm (1994, p. 359).
- 139.
Camp David Accords, Appendix 3, in Carter, 2006, p. 221–230.
- 140.
Framework for Egypt Peace Treaty, 1978, in Carter, 2006, p. 231–234.
- 141.
Gramsci (2004, p. 129).
- 142.
The Muslim Brotherhood was founded in Egypt in 1928 by Hassan al-Banna, who wanted to purge Islam of foreign influences. Al-Banna was killed in 1949. Many of its militants were persecuted in Egypt and fled to West Germany, where they established the cells that later planned the attacks of September 11, 2001.
- 143.
Baer (2003, p. 94–97).
- 144.
Soufan (2011, p. 52).
- 145.
Ibid., p. 103–104. “Syria’s Hama: An uprising crushed 30 years ago”, Al Arabiya, February 3, 2012.
- 146.
Neil MacFarquhar, “Hafez al-Assad, Who Turned Syria Into a Power in the Middle East, Dies at 69”, The New York Times, June 10, 2000.
- 147.
Colonel Hafez al-Assad, born in the village of Qurdaha, belonged to the Alawite minority, an ethnic group that lived in the an-Nusayriyah or Jabal al-‘Alawīyin mountains next to the Mediterranean.
- 148.
Eyal Zisser, “Where Is Bashar al-Assad Heading?”, Middle East Quarterly, Winter 2008, p. 35–40.
- 149.
Baer (2003, p. 207–208).
- 150.
Ibid., p. 104.
- 151.
Gates (1997, p. 146).
- 152.
Around 1980, half of the students in Afghanistan were women, and women also made up 40% of physicians, 70% of school teachers and 30% of civil servants.
- 153.
Moniz Bandeira (2006, p. 180–182 and 383–391).
- 154.
- 155.
Molière (1862).
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Moniz Bandeira, L.A. (2017). A Short History of Islam: From Muhammad to the War on Terror. In: The Second Cold War. Springer, Cham. https://doi.org/10.1007/978-3-319-54888-3_27
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