Abstract
In the evolution of the February 20th Movement in Morocco, the group’s organizers developed a framework for gender parity that now pervades the Movement’s network. Gender parity is a new concept in Moroccan political activism. This chapter will underline the significance of gender parity in Moroccan political activism and outline how the February 20th Movement has institutionalized gender parity, signaling the importance of feminist ideals in shaping the political thinking of young Moroccan activists. As the February 20th Movement evolved, however, gender parity became accepted and submerged as the Movement migrated toward elevating broader human rights over gender equality alone. In turn, this more generalized approach occurred as the Movement was divorced from al-Adl wal-Ihsan and women’s rights NGOs. This trajectory can be compared to the evolution of American second- and third-wave feminism in the 1990s. The Movement’s position in a country in which culturally conservative forces dominate and its loss of momentum since the highpoint of Morocco’s “Arab Spring” can lead to questions about the significance of the Movement’s institutionalization of gender parity. However, I believe the social texture of the movement harbors developments that will play important roles in Morocco’s near future.
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Notes
- 1.
Activist A, interview by author, Rabat, March 20, 2013.
- 2.
Houda Lamqaddam, interview by author, Ifrane, March 18, 2013.
- 3.
Omar Radi, interview by author, April 8, 2013.
- 4.
Fatima Sadiqi, interview by author, Fez, April 11, 2013. See also (Sadiqi 2008).
- 5.
Omar Radi.
- 6.
Omar Radi.
- 7.
Activist B, interview by author, March 20, 2013.
- 8.
Activist C, interview by author, March 26, 2013.
- 9.
Houda Lamqaddam.
- 10.
Houda Lamqaddam.
- 11.
Hind Cherrouk, interview by author, Solidarity Center, Rabat, April 29, 2013.
- 12.
Omar Radi.
- 13.
Hind Cherrouk.
- 14.
Fatima Sadiqi.
- 15.
In 1974, Abdessalam Yassine, the founder of al-Adl wal-Ihsan, published an open letter to King Hassan II in which he accused the King of corruption, subservience to the West, and called on him to step down. Al-Adl wal-Ihsan is not officially a legally recognized organization but is generally tolerated by the state.
- 16.
Fatima Sadiqi.
- 17.
Houda Lamqaddam.
- 18.
Houda Lamqaddam; Fatima Sadiqi.
- 19.
Houda Lamqaddam.
- 20.
Hind Cherrouk and Imane Zaghloul, interview by author, Solidarity Center, Rabat, April 29, 2013.
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Acknowledgments
This chapter is based upon research supported by Fulbright IIE, the Emory University Department of Middle Eastern and South Asian Studies, and Scholarly Inquiry and Research at Emory conducted during December 2010, January 2011, and from 2012–2013. I am deeply indebted to the activists, NGO staff, academics, and men and women who generously shared their time, ideas, and experiences.
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Lambert, J. (2017). Watered-Down Feminism: An Examination of Gender and Revolutionary Ideals in Morocco. In: Touaf, L., Boutkhil, S., Nasri, C. (eds) North African Women after the Arab Spring. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-49926-0_5
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