Abstract
The concept of justice is both simple and intuitive, and yet also highly complex. In the latter context, this chapter explores the relevance of religion to justice and crime prevention. Among 7 billion human beings, the majority identify themselves as belonging to a particular religious tradition, such as Christianity, Islam, Hinduism, Buddhism, Sikhism, Judaism, Jainism, indigenous traditions, etc. With a global resurgence of religion, along with an increase in religiously plural societies, there is growing awareness of religion as a significant factor—sometimes positive, sometimes negative—in the lives of individuals, families, societies and nations. As such, increased awareness of religion as it functions in society and the world is needed. This is occurring in a variety of fields, such as international relations, conflict mediation, peace studies, and criminology. In addition, there is widespread recognition that interreligious dialogue and cooperation are necessary if we are to build social capital and establish a “radius of trust” on both local and global levels. The UN has become increasingly appreciative of interreligious dialogue, recognizing its relevance to peace, security, human development and the quality of life for succeeding generations.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Notes
- 1.
For a substantial and useful anthology of passages from scriptures of all religions, and on a variety of topics, see Wilson (1991).
- 2.
For historical background on the United Nations Alliance of Civilizations, see http://www.unaoc.org/who-we-are/history/.
- 3.
See Clark 1997, pp. 141–146 for the balance of the preceding philosophical aspects of the interfaith dialogue.
References
Albright, M. (2006). The Mighty and the Almighty: Reflections on America, God and World Affairs. New York: Harper.
Bentham, J. (1789). An Introduction to the Principles of Morals and Legislation (p. 2007). Mineola, NY: Dover.
Berger, P. (Ed.). (1999). The Desecularization of the World: Resurgent Religion and World Politics. Washington, DC: Ethics and Public Policy Center.
Berger, P., & Neuhaus, R. (1977). To Empower the People: From State to Civil Society. Washington, DC: Ethics and Public Policy Center.
Bornstein, D. (Ed.). (2007). How to Change the World: Social Entrepreneurs and the Power of New Ideas. Oxford, UK: Oxford University Press.
Braybrooke, M. (1992). Pilgrimage of Hope: One Hundred Years of Interfaith Dialogue. New York: Crossroad.
Braybrooke, M. (Ed.). (1992b). Stepping stones to a global ethic. London: SCM Press.
Braybrooke, M. (2005). A heart for the world. Wincheste, UK: Orca Books.
Clark, J. J. (1997). Oriental Enlightenment. The Encounter between Asian and Western Thought. London/New York: Routledge.
Colson, C. (2001). Justice That Restores. Wheaton, IL: Tyndale.
Durkheim, E. (1912). The Elementary Forms of Religious Life. London: George Allen and Unwin.
Durkheim, E. (1897). Suicide: A Study in Sociology. New York: Free Press.
Eliade, M. (1987). The Sacred and the Profane. San Diego, USA: Harcourt.
Ellis, L., & Walsh, A. (2000). Criminology: A global perspective. Needham Heights, MA: Allyn and Bacon.
Elshtain, J. B. (1996). ‘Democracy at Century’s End’ in National Humanities Center.
Fukuyama, F. (1999). Social capital and civil society. Washington, D.C.: Institute of Social Policy/George Mason University/International Monetary Fund.
Greene, J. (2013). Moral tribes: Emotion, reason and the gap between us and them. New York: Penguin.
Habermas, J. (1984). The theory of communicative action (Vol. I). Boston: Beacon Press.
Habermas, J. (1987). The theory of communicative action (Vol. II). Boston: Beacon Press.
Habermas, J. (2010). An awareness of what is missing: Faith and reason in a post-secular age. Malden, MA: Polity Press.
Hadley, M. (2001). The spiritual roots of restorative justice. Albany, NY: State University of New York Press.
Hirschi, T., & Stark, R. (1969). Hellfire and delinquency. Social Problems, 17(2), 202–213.
Huntington, S. (1993). The clash of civilizations and the re-making of world order. Foreign Affairs.
Inglehart, R., & Norris, P. (2011). Sacred and secular: Religion and politics worldwide. New York: Cambridge University Press.
John Paul II (2001). ‘Address of the Holy Father’ in Pontifical Academy of Social Sciences, April 27, 2001 in www.vatican.va/holy_father/john_paul.
Johnson, B. R. (2011). More god, less crime. West Conshohocken, PA: Templeton Press.
Johnson, B. R., & Jang, S. J. (2012). Crime and religion: Assessing the role of the faith factor’ in contemporary issues in criminological theory and research: The role of social institutions. Belmont, CA: Wadsworth.
Johnston, D. (1994). Religion, the missing dimension of statecraft. New York: Oxford University Press.
Kant, I. (1785). Groundwork of the metaphysics of morals. Cambridge: Cambridge University Press.
Kittrie, N., Carazo, R., & Mancham, J. (Eds.). (2003). The future of peace. Durham, NC: Carolina Academic Press.
Küng, H. (2003). The need for a new world ethic. In: Kittrie et al. (Eds.), The future of peace. Durham, NC: Carolina Academic Press.
Kurst-Swanger, K. (2008). Worship and sin: An exploration of religion-related crime in the United States. New York: Peter Lang.
Lebacqz, K. (1986). Six theories of justice: Perspectives from philosophical and theological ethics. Minneapolis, MN: Augsberg.
Lewis, B. (2002). What went wrong: The clash of Islam and modernity in the Middle East. New York: Oxford University.
Lincoln, A. (1865). Second inaugural address. In: White, R. (2002) (Ed.), Lincoln’s greatest speech: The second inaugural. New York: Simon & Schuster.
Loy, D. (2001). Healing justice: A Buddhist perspective. In D. Hadley (Ed.), The spiritual roots of restorative justice. Albany, NY: State University of New York Press.
MacIntyre, A. (1988). Whose justice? Which rationality? South Bend, IN: University of Notre Dame Press.
Marx, K. (1848). The communist manifesto. London: Penguin.
Mill, J. S. (1863). Utilitarianism. Indianapolis, IN: Hackett Publishing. 2001.
Montville, J. (1992). Transnationalism and the role of track-two diplomacy. In: Thompson, W. S., et al. (Eds.), Approaches to peace: An intellectual map. Washington, D.C.: United States Institute of Peace.
Murray, C. (2012). The new American Divide. Wall Street Journal.
Murray, C. (2013). Coming apart. New York: Random House.
Neuhaus, R. J. (1984). The naked public square: Religion and democracy in America. Grand Rapids, MI: Eerdmans.
Otto, R. (1923). The idea of the holy. London, Uk: Oxford University.
Putnam, R. (2000). Bowling alone: The collapse and revival of American community. New York: Simon and Schuster.
Rawls, J. (1971). A theory of justice. Cambridge, MA: Harvard University Press.
Roylance, S. (Ed.). (2012). The family and the millennium development goals. Doha, Qatar: Doha Institute for Family Studies and Development.
Sandel, M. (2007). Justice: A reader. New York: Oxford University Press.
Smart, N. (1989). The world’s religions. Cambridge, UK: Cambridge University Press.
Smith, A. (2002). The theory of moral sentiments. Cambridge, UK: Cambridge University Press.
Smith, A. (1993). The wealth of nations. Oxford, UK: Oxford University Press.
Smith, H. (1958). The world’s religions. New York: Harper Collins.
Smith, M. K. (2013). Social Capital. In: The Encyclopedia of Informal Education [http://infed.org/mobi/social-capital/] Retrieved 11/8/2013.
Sultan, A. N. (2004). Principal and practical foundations of a global constitutional order. Washington University Global Studies Law Review, 3(1), 155–175.
Taylor, C. (2007). A Secular Age. Cambridge: Harvard University Press.
Thomas, S. (2005). The global resurgence of religion and the transformation of international relations: The struggle for the soul of the twenty-first century. New York: Palgrave Macmillan.
de Tocqueville, A. (1945). Democracy in America. New York: Random House.
Ulmer, J. T. (2012). Religion as a unique cultural influence on crime and delinquency: Expanding on Johnson and Jang’s Agenda’ in contemporary issues in criminological theory and research: The role of social institutions. Belmont, CA: Wadsworth.
Vivekananda, S. (1955). Karma-yoga and Bhakti yoga. New York: Rmakrishna-Vivekananda Center.
United Nations Office on Drugs and Crime (UNODC). (2006). Handbook on restorative justice programmes. New York: United Nations.
Walsh, T. (2012). Religion, Peace and the Post-Secular Public Sphere. International Journal on World Peace, XXIX(2), 25–61.
Weber, M. (1905/1958). The Protestant Ethic and the Spirit of Capitalism. New York: Scribners.
Weber, M. (1963). Sociology of Religion. Boston: Beacon Press.
Wilson, A. (Ed.). (1991). World Scripture: An Anthology of Sacred Texts. New York: International Religious Foundation.
Zehr, H. (2002). The Little Book of Restorative Justice. Intercourse, PA: Good Books.
Author information
Authors and Affiliations
Corresponding author
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2016 Springer International Publishing Switzerland
About this chapter
Cite this chapter
Walsh, T.G. (2016). Justice, Faith, and Interfaith: The Relevance of Faith and Interfaith Relations to Crime Prevention. In: Kury, H., Redo, S., Shea, E. (eds) Women and Children as Victims and Offenders: Background, Prevention, Reintegration. Springer, Cham. https://doi.org/10.1007/978-3-319-28424-8_14
Download citation
DOI: https://doi.org/10.1007/978-3-319-28424-8_14
Published:
Publisher Name: Springer, Cham
Print ISBN: 978-3-319-28423-1
Online ISBN: 978-3-319-28424-8
eBook Packages: Law and CriminologyLaw and Criminology (R0)