Zusammenfassung
Dieses Kapitel kritisiert Arendts Konzept der „Banalität des Bösen“. Indem es detailliert auf Eichmann eingeht, zeigt es, dass sie ihn völlig falsch interpretiert hat. Das Kapitel kritisiert auch die üblichen Interpretationen der Milgram-Experimente, die oft als Bestätigung von Arendts These angesehen werden.
In diesem Kapitel wird die Vorstellung von der Banalität des Bösen kritisiert und ein alternativer Rahmen für die Analyse der Frage vorgestellt, warum Staaten Menschen dazu bringen, böse Handlungen zu begehen. Dieser Ansatz kombiniert sozialpsychologische Theorien mit dem Paradigma der Staatsbildung aus dem Buch.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Literatur
Arendt, H. (1948/1973). The origins of totalitarianism. Harvest.
Arendt, H. (1963/2005). Eichmann and the Holocaust. Penguin.
Arendt, H. (1971). Thinking and moral considerations. Social Research, 38(3), 417–446.
Baehr, P. (2010). Banality and cleverness: Eichmann in Jerusalem revisited. In R. Roger Berkowitz, J. Katz, & T. Keenan (Hrsg.), Thinking in dark times: Hannah Arendt on ethics and politics. Fordham University Press.
Bauman, Z. (1991). Modernity and the Holocaust. Wiley.
Berger, R. J. (1993). The “banality of evil” reframed: The social construction of the “final solution” to the “Jewish problem”. Sociological Quarterly, 34(4), 597–618.
Berkowitz, R. (2014). Did Eichmann think? A review of Eichmann before Jerusalem: The unexamined life of a mass murderer by Bettina Stangneth. The Good Society, 23(2), 193–205.
Bernstein, R. J. (2008). Are Arendt’s reflections on evil still relevant? The Review of Politics, 70(1), 64–76.
Blass, T. (1993). Psychological perspectives on the perpetrators of the Holocaust: The role of situational pressures, personal dispositions, and their interactions. Holocaust and Genocide Studies, 7(1), 30–50.
Browning, C. R. (1992/2001). Ordinary men. Harper Collins.
Burleigh, M. (2000). The Third Reich: A new history. Macmillan.
Burleigh, M. (2011). Moral combat: Good and evil in World War II. HarperCollins.
Cesarani, D. (2005). Eichmann: His life and crimes. Vintage.
Clarke, B. (1980). Beyond ‘the banality of evil’. British Journal of Political Science, 10, 417–439.
Culbert, J. L. (2010). Judging the events of our time. In R. Berkowitz, J. Katz, & T. Keenan (Hrsg.), Thinking in dark times: Hannah Arendt on ethics and politics (S. 145–150). Fordham University Press.
Ezrahi, Y. (2010). Arendt’s banality of evil thesis and the Arab-Israeli conflict. In R. Berkowitz, J. Katz, & T. Keenan (Hrsg.), Thinking in dark times: Hannah Arendt on ethics and politics (S. 153–157). Fordham University Press.
Fenigstein, A. (1997). Reconceptualizing the psychology of the perpetrators. In D. Shilling (Hrsg.), Lessons and legacies (Bd. II). Northwestern University Press.
Gerlach, C. (2001). The Eichmann interrogations in Holocaust historiography. Holocaust and Genocide Studies, 15(3, Winter), 428–452.
Goldhagen, D. J. (1996). Hitler’s willing executioners. Little Brown Group.
Grodin, M., & Annas, G. (2007). Physicians and torture: Lessons from the Nazi doctors. International Review of the Red Cross, 89(867), 635–654.
Hillberg, R. (1997). The Goldhagen phenomenon. Critical Inquiry, 23(4), 721–728.
Hinton, A. L. (2005). Why did they kill? Cambodia in the shadow of genocide. University of California Press.
Kohn, J. (2002). Arendt’s concept and description of totalitarianism. Social Research, 69(2), 621–656.
von Lang, J. (1986). Das Eichmann-Protokoll: Tonbandaufzeichnungen der israelischen Verhöre. Quadriga.
LeBor, A., & Boyes, R. (2005). Seduced by Hitler: The choices of a nation and the ethics of survival. Barnes & Nobel.
Lozowick, Y. (2000). Hitler’s bureaucrats. Continuum.
Lozowick, Y. (2001). Malicious clerks: The Nazi security police and the banality of evil. In S. E. Ashheim (Hrsg.), Hannah Arendt in Jerusalem (S. 214–223). University of California Press.
Mann, M. (2004). Fascists. Cambridge University Press.
Mann, M. (2005). The dark side of democracy: Explaining ethnic cleansing. Cambridge University Press.
Marrus, M. R. (2001). Eichmann in Jerusalem: Justice and history. In S. E. Ashheim (Hrsg.), Hannah Arendt in Jerusalem (S. 205–213). University of California Press.
Midlarsky, M. I. (2005). The killing trap genocide in the twentieth century. Cambridge University Press.
Milgram, S. (1963). Behavioral study of obedience. Journal of Abnormal and Social Psychology, 67, 371–378.
Milgram, S. (1974). Obedience to authority: An experimental view. Harper & Row.
Miller, S. (1998). A note on the banality of evil. Wilson Quarterly, 22(Autumn), 54–59.
Mommsen, H. (2001). Hannah Arendt’s interpretation of the Holocaust as a challenge to human existence: The intellectual background. In S. E. Ashheim (Hrsg.), Hannah Arendt in Jerusalem (S. 224–231). University of California Press.
Moses, A. D. (1998). Structure and agency in the Holocaust. History and Theory, 37(2), 194–219.
Rosenfeld, G. D. (1999). The controversy that isn’t. Contemporary European History, 8(2), 249–273.
Safrian, H. (1993/2010). Eichmann’s men. Cambridge University Press.
Stangneth, B. (2014). Eichmann vor Jerusalem: Das unbehelligte Leben eines Massenmörders. Rowohlt Taschenbruch.
Stangneth, B. (2016). Eichmann before Jerusalem: The unexamined life of a mass murderer (R. Martin, Trans.). Vintage.
Vetlesen, A. J. (2005). Evil and human agency. Cambridge University Press.
Waller, J. E. (2007). Becoming evil (2. Aufl.). Oxford University Press.
Weiss, J. (1996). Ideology of death: Why the Holocaust happened in Germany. Ivan R. Dee.
Weiss, J. (1999). Daniel Jonah Goldhagen, Hitler’s willing executioners: An historian’s view. Journal of Genocide Research, 1(2), 257–272.
Welzer, H. (2005). Täter. Wieausganznormalen Menschen Massenmörderwerden. Fischer.
Zukier, H. (1994). The twisted road to genocide: On the psychological development of evil during the Holocaust. Social Research, 61(2), 435.
Author information
Authors and Affiliations
Rights and permissions
Copyright information
© 2023 Der/die Autor(en), exklusiv lizenziert an Springer Nature Switzerland AG
About this chapter
Cite this chapter
Saxonberg, S. (2023). Das Böse erklären. In: Vormoderne, Totalitarismus und die Nicht-Banalität des Bösen. Springer VS, Cham. https://doi.org/10.1007/978-3-031-24064-5_3
Download citation
DOI: https://doi.org/10.1007/978-3-031-24064-5_3
Published:
Publisher Name: Springer VS, Cham
Print ISBN: 978-3-031-24063-8
Online ISBN: 978-3-031-24064-5
eBook Packages: Social Science and Law (German Language)