Abstract
The late nineteenth and early twentieth centuries were marked by an emergent democratic imaginary of a system of participatory choice that enfranchised (some) existing humans but excluded other species, the colonised spaces and Indigenous peoples from equal citizenship. In the latter part of the twentieth century, each of these excluded elements moved to centre stage, becoming a global and systemic problem for democratic (and other) political systems. In response, democratic theory and practice also shifted, trying to accommodate the practical realities of an increasingly fluid and borderless social and economic world, and recognise the needs and the ontological prevalence of the non-human world, the rights of First Peoples, and the techno-scientific artefacts. In the aftermath of a number of geoengineering failures, and other consequences of the failure to resolve the compounding crises of late twentieth century, the twenty-first century further reconfigured and speciated democracy. If the challenge of the early twenty-first century was the chain of ecological catastrophes until the concept of normalcy vanished, the challenge of the late twenty-first century has been understanding the responses of human societies and non-human communities to this situation.
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Acknowledgements
All historical analysis is at best partial. However, attempts to represent and interpret our contemporary political condition are even more fragmentary because the regimes that dominate our period have worked hard to recast the past and fabricate the present in their favour. We write in defiance of their efforts, to indicate how contemporary democratic principles and practices have responded to recent socio-ecological disasters.
Academics and activists face profound risks when engaging with matters of citizenship and free speech. Our diffuse community has evaded the TrHackers for decades by using the Dark Web (DW) to communicate, publish, and ‘derange’. Others have not been so fortunate—their bioselves destroyed and their cyberselves erased (though some residues, like traces of long-lost stars, of famous collectives such as Provos_3.0 and the Rebel_Brigade_XR@DW can still be found in the metaverse).
For these reasons, we here use as pseudonyms the names of two obscure political scientists, disruptive hacks who disappeared under mysterious circumstances early in twenty-first-century Laponia. Their Clouded memories, acquired by our writing collective, PCAM, provide key components of our virtual identity.
We thank IFOU (the Illich/Freire_Open_University) for its support. IFOU is named after the original Open University, established and thriving briefly in twentieth-century England. It was dedicated to empowering the masses through accessible distance learning. IFOU follows in this tradition and remains a powerful intellectual source of critical resistance to forms of identity domination and information manipulation. Most importantly, it provides a virtual space for cybersynths such as our own writing collective, PCAM, whose works may be found at IFOU’s virtual repository at DW.aaaaarg.fail.
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Christoff, P., Mert, A. (2023). Shades of Democracy in the Post-Anthropocene. In: Horn, L., Mert, A., Müller, F. (eds) The Palgrave Handbook of Global Politics in the 22nd Century. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-031-13722-8_12
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