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Mónica Mayer’s ‘El Tendedero’ Project: Forty Years of Feminist Art Framing Gender-Based Violence in Mexico

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Representing Gender-Based Violence
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Abstract

El Tendedero is a living work of art where women who encounter it can hang their testimonies of the different forms of violence they have suffered during their lives on Mexican pink papers. Throughout this chapter we will see how this performative installation by Mexican visual artist Mónica Mayer was conceived, as well as its transcendence in the feminist art movements of the twenty-first century. First, the context in which the work was born is presented: during the 1970s, an incipient second-wave feminist movement organized its first demands in the public space and most of these actions acquired a performative character. Monica Mayer begins her feminist and artistic militancy in this scenario of ephemeral installations, street theater and political proposals that stood out for their innovation compared to other mobilizations of the traditional left. In a second moment, we will see how the first two Tendederos were linked to Mexican conceptual art on the one hand and, on the other, to the proposals against rape and gender-based violence carried out by the American feminist artists who were formed, together with Mayer, at the Woman’s Bulding in Los Angeles. We will then look at the various “reactivations” of El Tendedero in different countries and their adaptations. Finally, we will analyze the aesthetic-political strategies developed by El Tendedero: the collection of a multiplicity of testimonies that link the spectator with the material reality of gender-based violence and the use of El Tendedero as a living archive that, in each new reactivation, collects the feelings of women regarding gender-based violence in a specific context. We will conclude by pointing out that the transcendence of El Tendedero lies in the fact that the diverse aesthetic strategies it employed condense a large amount of historical and artistic elements that were inseparable from its political history.

Art is to society what dreaming is to the body: an irrepressible space where experience (past) and desire (future) coexist, which is essential for profound changes to be produced in the present.

Mónica Mayer

This research has been possible thanks to the project ‘El amor y sus reversos: Pasión, deseo y dominio en las relaciones sentimentales a través del arte contemporáneo’. PGC2018-093404-B100, financed by FEDER/Ministerio de Ciencia, Innovación y Universidades—Agencia Estatal de Investigación, Gobierno de España.

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Notes

  1. 1.

    Starting in Paris, a series of student revolts took place throughout the year 1968 in many cities around the world, including Mexico City, with different consequences for the militants and for the left movements of these countries. In the case of Mexico, the revolts, which lasted two months, were harshly repressed by the national army in Tlatelolco Square, as we shall see below. An estimated 200 protesters were killed. Many women became involved in the organisational structures of the student movements and subsequently created non-mixed groups to address their gender-related problems. For further information related to the link between 1968 movements and the beginning of Second Wave Feminism, see Cabrera and Valle (2018).

  2. 2.

    Since the beginning of the 70s, there were few materialist feminists working on this line of research/militancy. They were also demanding in their national context public policies in favour of housewives being paid a living wage, as they understood that reproductive labour was a historically unpaid form of labour that had generated the surplus value necessary for the establishment of capitalism. For further information see Dalla Costa and James (1971); Federici (1975)and Mies (1986).

  3. 3.

    ONU MUJERES (2020).

  4. 4.

    For further information on governmental analyses see Angulo Salazar (2010).

  5. 5.

    INEGI has measured gender-based violence through the National Survey on Household Dynamics since 2006. The latest survey, dated 2016, shows a decrease of only 0.9 percentage point in total violence against women compared to the previous survey. Data from the Violence Data Browser (Explorador de datos violencia 2021) based on Mortality records from INEGI show that, during 2017, 560 more women were murdered than in 2016. On a regional scale, ECLAC’s [Economic Commission for Latin America and the Caribbean] Gender Equality Observatory notes that year-to-year variation in the number of feminicides was +1.3% between 2018 and 2019 for 18 countries in Latin America and 6 countries in the Caribbean (ECLAC 2021). Globally, UN WOMEN (2021) and the World Health Organization have reported that this phenomena has not decreased in the last ten years and, worse, it has been exacerbated during the confinements mandated by the COVID-19 pandemic. Calls to helplines dedicated to this type of violence have increased exponentially in all countries for which data is available.

  6. 6.

    Lagarde moved from civil associations and academia to the political arena. She was member of the LIX legislature of the Mexican Chamber of Deputies and promoted the creation of the Comisión Especial para Conocer y dar Seguimiento a las Investigaciones Relacionadas con los Feminicidios en la República Mexicana [“Commission to Report and Track Investigations Related to Feminicides in the Mexican Republic and the Related Procuration of Justice”], as well as the approval of the Ley General de Acceso de las Mujeres a una Vida Libre de Violencia [General Law on Women’s Access To A Life Free Of Violence] (2007).

  7. 7.

    By ‘reactivation’ Mayer refers to the complete production of El Tendedero in a new context where the women of that context are questioned and their answers “hung up” in the new exhibition space.

  8. 8.

    The organisation of this reactivation and the subsequent analysis of the responses was carried out by the teaching team of the subject “violence, sexism, and human rights” of the Sociology Degree, Faculty of Social Sciences, University of Buenos Aires.

  9. 9.

    This LAB was celebrated between 01 Jul, 2018 to 14 Jul, 2018 (Fundación Tres Pinos 2018).

  10. 10.

    For further information on the debate on feminism in art during the 1990s, see the panel discussion ‘¿Arte feminista?’ hosted by Marta Lamas the year 1998. Here we can read opinions by Mayer, Bustamante, Mónica Castillo, and Lorena Wolffer defending or dismissing feminist art practises (Arias et al. 2001).

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Cabrera García, E. (2023). Mónica Mayer’s ‘El Tendedero’ Project: Forty Years of Feminist Art Framing Gender-Based Violence in Mexico. In: Williamson Sinalo, C., Mandolini, N. (eds) Representing Gender-Based Violence. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-031-13451-7_12

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