Skip to main content

The Paradise Gardens of Lahore: Islamic Ideals and Historical Realities

  • Chapter
  • First Online:
Religion and Sustainability: Interreligious Resources, Interdisciplinary Responses

Part of the book series: Sustainable Development Goals Series ((SDGS))

  • 361 Accesses

Abstract

Lahore is famous for its garden heritage, which is widely regarded to be a branch of the Islamic garden tradition. To assess the link between garden history and religion, this chapter begins with a survey of garden verses in the Qur’an and the ideals and imagery they convey. Qur’anic references to gardens are shown to include the Garden of Eden, the gardens of paradise, and the gardens of this world. The second part of the chapter surveys the range of historical gardens and garden-like places in Lahore to ask how they compare with the denotations and connotations of Islamic garden ideals. This search leads to consideration of Sufi shrines, mosques, and parks, as well as Lahore’s famous Mughal gardens. We conclude by reflecting on recent trends in urban landscape development and garden conservation, based on 30 years of research on Lahore.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 129.00
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD 169.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info
Hardcover Book
USD 169.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

References

  • Aga Khan Cultural Services, Pakistan. 2012. Conservation of the Wazir Khan Mosque Lahore: Preliminary Report on Condition and Risk Assessment. Aga Khan Historic Cities Programme: Lahore.

    Google Scholar 

  • Akkach, S. 2006. Cosmology and Architecture in Premodern Islam: An Architectural Reading of Mystical Ideas. Albany: SUNY Press.

    Google Scholar 

  • Al-Hujwiri, Ali bin Uthman. 1982 reprint. Kashf al-Mahjub. Translated by R. Nicholson. (1911). Lahore: Islamic Book Foundation.

    Google Scholar 

  • Ali, Abdullah Yusuf. 1990 reprint. The Holy Qur’an. Lahore: S.M. Ashraf.

    Google Scholar 

  • Amir-Moezzi, M.A. 2011. Cosmogony and Cosmology v. In Twelver Shi’ism, Encyclopedia Iranica, vol. 6, 317–322.

    Google Scholar 

  • Asher, C.B. 1992. Architecture of Mughal India, The New Cambridge History of India I: 4. Cambridge: Cambridge University Press.

    Google Scholar 

  • Baqir, M. 1984. Lahore Past and Present: Being an Account of Lahore Compiled from Original Sources. 2nd ed. Panjabi Adabi Academy: Lahore.

    Google Scholar 

  • Begley, W. 1979. The Myth of the Taj Mahal and a New Theory of Its Symbolic Meaning. The Art Bulletin 61: 7–37.

    Article  Google Scholar 

  • Begley, W., and Z.A. Desai. 1989. Taj Mahal: The Illumined Tomb, An Anthology of Seventeenth Century Mughal and European Documentary Sources. Cambridge: Aga Khan Program for Islamic Architecture.

    Google Scholar 

  • Campo, J. 1991. The Other Sides of Paradise: Explorations into the Religious Meanings of Domestic Space in Islam. Columbia: University of South Carolina Press.

    Google Scholar 

  • Crowe, S., S. Haywood, S. Jellicoe, and G. Patterson. 1972. The Gardens of Mughal India. London: Thames and Hudson.

    Google Scholar 

  • Dar, S.R. 1982. Historical Gardens of Lahore. Lahore: Aziz Publishers.

    Google Scholar 

  • Ernst, C.W. 1992. The Eternal Garden: Mysticism, History, and Politics at a South Asian Sufi Center. Albany: State University of New York Press.

    Google Scholar 

  • Findly, Ellison B. 1987. Jahangir’s Vow of Non-Violence. Journal of the American Oriental Society 107 (2): 245–256.

    Article  Google Scholar 

  • Gandhi, S. 2014. The Prince and the Muvahhid: Dara Shikoh and Mughal Engagements with Vedanta. In Religious Interactions in Mughal India, ed. Vasudha Dalmia and Munis D. Faruqui. New Delhi: Oxford University Press.

    Google Scholar 

  • Gunther, S., and T. Lawson. 2017. Roads to Paradise: Eschatology and Concepts of the Hereafter in Islam Volume 1: Foundations and the Formation of a Tradition. Reflections on the Hereafter in the Quran and Islamic Religious Thought / Volume 2: Continuity and Change. In The Plurality of Eschatological Representations in the Islamicate World Thought. Leiden: Brill.

    Google Scholar 

  • Hussain, M., A. Rehman, and J.L. Wescoat Jr. 1996. The Mughal Garden: Interpretation, Conservation, and Implications. Lahore: Ferozsons.

    Google Scholar 

  • Iqbal, A.M. 1986. The Reconstruction of Religious Thought in Islam. Institute of Islamic Culture: Lahore.

    Google Scholar 

  • Jalal, T. 2013. Memoirs of the Badshahi Mosque: Notes on History and Architecture Based on Archives, Literature and Archaic Images. Karachi: Oxford University Press.

    Google Scholar 

  • Kassis, H.E. 1983. A Concordance of the Qur'an. Berkeley: University of California Press.

    Book  Google Scholar 

  • Kausar, S., M. Brand, and J.L. Wescoat Jr. 1991. Shalamar Garden: Landscape, Form, and Meaning. Ministry of Culture, Department of Archaeology: Karachi.

    Google Scholar 

  • Khan, Shah Rukh, and Schazeb Khan. 2017. River Garden: Shalamar Garden and the Indus River Basin, film produced by Shah Rukh and Schazeb. Center for Water Informatics, Lahore University of Management Sciences.

    Google Scholar 

  • Koch, E. 1991. Mughal Architecture. Munich: Prestel Verlag.

    Google Scholar 

  • ———. 2001. Mughal Art and Imperial Ideology: Collected Essays. New Delhi: Oxford University Press.

    Google Scholar 

  • ———. 2006. The Complete Taj Mahal. London: Thames & Hudson.

    Google Scholar 

  • Lange, C. 2016. Paradise and Hell in Islamic Traditions. Cambridge: Cambridge University Press.

    Google Scholar 

  • Lehrman, J. 1980. Earthly Paradise: Garden and Courtyard in Islam. Berkeley: University of California Press.

    Google Scholar 

  • MacDonald, J. 1966. Paradise: Islamic Eschatology VI. Islamic Studies 5: 331–383.

    Google Scholar 

  • Moin, A. Afzar. 2012. The Millennial Sovereign: Sacred Kingship and Sainthood in Islam. New York: Columbia University Press.

    Book  Google Scholar 

  • Moynihan, E.B. 1979. Paradise as a Garden in Persia and Mughal India. New York: George Brazillier.

    Google Scholar 

  • ———. 1988. The Lotus Garden of Zahir al-Din Muhammad Babur. Muqarnas 5: 134–152.

    Google Scholar 

  • Nasr, S.H. 1993. An Introduction to Islamic Cosmological Doctrines. 2nd rev ed. Albany: SUNY Press.

    Google Scholar 

  • Parodi, L. 2009. The Posthumous Portrait of Hadrat Jannat Ashiyànr. Dynastic, Saintly, and Literary lmagery in the Tomb of Humayun. lslamic Art 6: 129–158.

    Google Scholar 

  • Petruccioli, A., ed. 1997. Gardens in the Time of the Great Muslim Empires. Leiden: E.J. Brill.

    Google Scholar 

  • Rasool, S. 1994. From Private Gardens to Public Parks: A Study of Transformation in Landscape of Lahore, Pakistan from Seventeenth Century to Present. Masters Thesis, Department of Landscape Architecture, University of Illinois, Urbana-Champaign.

    Google Scholar 

  • Rehman, A. 2001. Earthly Paradise: The Garden in the Time of the Great Muslim Empires. Lahore: Habib ur Rehman Research Foundation.

    Google Scholar 

  • Rehman, N. 2014. Description, Display and Distribution: Cultivating a Garden Identity in Late Nineteenth-Century Lahore. Studies in the History of Gardens & Designed Landscapes 34 (2): 176–186.

    Article  Google Scholar 

  • Rehmani, A. 2016. Lahore: History and Architecture of Mughal Monuments. Karachi: Oxford University Press.

    Google Scholar 

  • Renard, J. 1993. Islam and the Heroic Image: Themes in Literature and the Visual Arts. Columbia: University of South Carolina Press.

    Google Scholar 

  • Richards, J. 1993. The Mughal Empire, New Cambridge History of India. Cambridge: Cambridge University Press.

    Book  Google Scholar 

  • Robinson, F. 2007. The Mughal Emperors and the Islamic Dynasties of India, Iran, and Central Asia. London: Thames & Hudson.

    Google Scholar 

  • Ruggles, D.F. 2008. Islamic Gardens and Landscapes. Philadelphia: University of Pennsylvania Press.

    Book  Google Scholar 

  • Rustomji, N. 2009. The Garden and the Fire: Heaven and Hell in Islamic Culture. New York: Columbia University Press.

    Google Scholar 

  • Schimmel, A. 1976. The Celestial Garden in Islam. In The Islamic Garden, ed. E.B. MacDougall and R. Ettinghausen. Washington, DC: Dumbarton Oaks.

    Google Scholar 

  • ———. 2006. The Empire of the Great Mughals: History, Art and Culture. 2nd ed. London: Reaktion.

    Google Scholar 

  • Smith, J. 1981. The Islamic Understanding of Death and Resurrection. Albany: SUNY Press.

    Google Scholar 

  • Suvarova, A. 2011. Lahore: Topophilia of Space and Place. Karachi: Oxford University Press.

    Google Scholar 

  • Troll, C., ed. 1989. Muslim Shrines in India: Their Character, History and Significance. Delhi: Oxford University Press.

    Google Scholar 

  • Truschke, A. 2017. Aurangzeb: The Life and Legacy of India's Most Controversial King. Palo Alto: Stanford University Press.

    Book  Google Scholar 

  • UNESCO World Heritage Centre. 2018. “Fort and Shalamar Gardens in Lahore (Pakistan) (C 171).” 41 COM 7B.96. https://whc.unesco.org/en/soc/3645.

  • Villiers-Stuart, C.M. 1913. Gardens of the Great Mughals. London: A&C Black.

    Book  Google Scholar 

  • Wescoat, J.L., Jr. 1986. The Islamic Garden: Issues for Landscape Research. Environmental Design: Journal of the Islamic Environmental Design Research Centre 1986 (1): 10–19.

    Google Scholar 

  • ———. 1989. Picturing an Early Mughal Garden. Asian Art 2: 59–79.

    Google Scholar 

  • ———. 1990. Gardens of Invention and Exile: The Precarious Context of Mughal Garden Design during the Reign of Humayun. Journal of Garden History 10: 106–116.

    Article  Google Scholar 

  • ———. 1992. Gardens vs. Citadels: The Territorial Context of Early Mughal Gardens. In Garden History: Issues, Approaches, Methods, ed. J.D. Hunt, 331–358. Dumbarton Oaks: Washington, DC.

    Google Scholar 

  • ———. 1994. The Scale(s) of Dynastic Representation: Monumental Tomb-Gardens in Mughal Lahore. Ecumene: Journal of Environment, Culture, Meaning 1: 324–348.

    Article  Google Scholar 

  • ———. 1995. From the Gardens of the Qur’an to the Gardens of Lahore. Landscape Research 20: 19–29.

    Article  Google Scholar 

  • ———. 1996. Gardens, Urbanization, and Urbanism in Mughal Lahore: 1526–1657. In Mughal Gardens: Sources, Representations, Places, Prospects, ed. J.L. Wescoat Jr. and J. Wolschke-Bulmahn. Washington: Dumbarton Oaks.

    Google Scholar 

  • Wescoat, J.L., Jr., and J. Wolschke-Bulmahn. 1996. Mughal Gardens: Sources, Representations, Places, Prospects. Washington, DC: Dumbarton Oaks.

    Google Scholar 

  • Wescoat, J.L., Jr., M. Brand, and N. Mir. 1991. Gardens, Roads and Legendary Tunnels: The Underground Memory of Mughal Lahore. Journal of Historical Geography 17: 1–17.

    Article  Google Scholar 

  • ———. 1993. The Shahdara Gardens of Lahore: Site Documentation and Spatial Analysis. Pakistan Archaeology 25: 333–366.

    Google Scholar 

  • Wescoat, J.L., Jr. and A. Muhammad. 2021. Irrigated Gardens of the Indus River Basin: Toward a Cultural Model for Water Resource Management. In Hydrohumanities: Water Discourse and Environmental Futures. Berkeley: University of California Press, pp. 190-214.

    Google Scholar 

  • Wescoat, J.L. Jr. 2020–21. The Aesthetics of Plantings in Early Mughal Garden Paintings. LA! Landscape Architecture (India). A four part series.

    Google Scholar 

Download references

Acknowledgements

I thank the editors for their invitation to contribute to this volume. This chapter builds upon an earlier article in Landscape Research (Wescoat 1995). I retained the structure of the original, rewriting it with updated references, issues, and reflections. The Smithsonian Institution Foreign Currency program supported the initial field research for this chapter, as did generous fellowships from the Freer and Arthur M. Sackler Galleries of Asian Art and the Dumbarton Oaks garden and landscape history program. Directors at the Pakistan Department of Archaeology provided access to historical garden sites and encouragement for our research. Colleagues at the University of Engineering and Technology, Lahore engaged in many years of collaborative fieldwork, supplemented by the stimulating conversations and work of colleagues at the National College or Art, Beaconhouse University, Lahore University of Management Sciences, and Aga Khan Cultural Services Programme, Pakistan. I bear responsibility for the interpretations in this paper. Citations from the Qur’an are from the translation by Abdullah Yusuf Ali (1990 reprint).

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to James L. Wescoat Jr .

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2022 Springer Nature Switzerland AG

About this chapter

Check for updates. Verify currency and authenticity via CrossMark

Cite this chapter

Wescoat, J.L. (2022). The Paradise Gardens of Lahore: Islamic Ideals and Historical Realities. In: Sherma, R.D., Bilimoria, P. (eds) Religion and Sustainability: Interreligious Resources, Interdisciplinary Responses. Sustainable Development Goals Series. Springer, Cham. https://doi.org/10.1007/978-3-030-79301-2_31

Download citation

Publish with us

Policies and ethics