Abstract
In his book, Human Guinea Pigs (1945), Kenneth Mellanby argues that not only is research participation appropriate compensatory service for those who claim conscientious objection (CO) to combat during war time, but that research participation could/should be a national effort; towards the end of the text he recommends a government bureau devoted to this pursuit. While we will explore the risks of each kind of activity, we argue that the conversation really should turn on the other side of the research calculus. That is, in any research endeavor, risk must be balanced with benefit at least to society (and also, in some cases, to research participants themselves). To the extent that military participation provides benefit to society (security, promotion of particular social values, etc.), we propose to explore what social benefit research participation would have to promise in order to compensate for CO to combat participation. So instead of asking “what research risk is equivalent to combat participation,” we will ask “what is the equivalent public benefit to compensate for opting out of combat?” In answering this question, we will consider other examples of conscientious objection in society and analyze them from the perspective of compensatory benefit rather than compensatory risk. Doing so will facilitate the analysis of societal benefit in/of research in a way that furthers the discourse about research ethics more broadly.
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Notes
- 1.
We are both disturbed and intrigued by calling these boards “tribunals.” The allusion to the military model is obvious, and in that sense we worry about the connections between concepts of order, duty, and hierarchy that are necessary features of the military. On the other hand, to the extent that the tribunals would apply across the board, regardless of position or purpose, we are intrigued by the uniformity suggested by the term. Since we are simply exploring the concept here as it relates to research, we will adopt the term and its multi-faceted implications for the purpose of this essay.
- 2.
We will leave aside the moral implications of a war that is insufficiently supported by the populace to allow for a volunteer fighting force.
- 3.
Please note that issues of the attractiveness of the alternative service addresses the nature of the compensatory service, not its moral necessity. Even if you find a service (e.g., providing therapy or baking a cake) quite pleasant, you still owe compensation if you refuse to perform this service when required by society.
- 4.
Actually, it was likely to return soldiers to fighting form, but a full discussion of this is beyond the scope of this essay.
- 5.
We do not believe it is entirely coincidence that most contemporary cases of conscientious objection generally entail a high-status individual (a physician, a therapist, or a business owner) denying service to a lower status individual. Further exploration of this point is beyond the scope of this essay, however.
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Brown, J.S., Schonfeld, T. (2020). Chapter 21 Compensatory Service for Conscientious Objection. In: Rasmussen, L. (eds) Human Guinea Pigs, by Kenneth Mellanby: A Reprint with Commentaries. Philosophy and Medicine, vol 134. Springer, Cham. https://doi.org/10.1007/978-3-030-37697-0_23
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