Abstract
The symbolic functioning of flags is related to many large topics in philosophy and in social sciences. My interest here is in the dialectics of how flags mean. Flags are polysemic and ambiguous, a kind of symbolic nodes grouping several layers of signification. Flags are not images, though, but objects made to be used not contemplated. Once raised, flags may talk. But what they say when talking depends upon the modes of use in communal practices. When used, flags contribute to the staging of an event. They are performative utterances in a specific situation. The paper begins with a short review of modern discourses on the nexus between light, colour, and emotion as unreflective forms of perceiving the world. Drawing upon studies on the contemporary production and reproduction of ways of seeing the chapter then explores in greater detail specific aspects of the dialectics of sense-making through flags. Aside from symbolising as well as iconic and spectacular modes of use banal forms of performance are taken into account. Once there, flags are signs of their own context. What they promote, the paper suggests, is not unity but configurations of common differences. Finally, the article addresses the role of flags for the assemblage of cultural identities of populations connected by digital media and the formation of society in the age of globalisation.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Notes
- 1.
An atlas of “Light pollution” (photopollution, i.e. the presence of light in the night environment) shows that more than 80% of the world and more than 99% of the U.S. and European populations live under light-polluted skies. The Milky Way is hidden from more than one-third of humanity, including 60% of Europeans and nearly 80% of North Americans. 88% of Europe, and almost half of the United States experience lightpolluted nights (Falchi 2016).
- 2.
What we need is “a purely phenomenological colour theory in which mention is only made of what is actually perceptible and no hypothetical objects –waves, rods, cones and all that– occur” (Wittgenstein 1981, p. 273).
- 3.
Interestingly, studies of association between emotion and colour in four cultures showed a general similarity in emotional response to colours and “considerable agreement among all four cultures on which (colours) are good, bad, strong, and weak” (D’Andrade 1990, p. 74).
- 4.
Images of the movie posters can be found online <https://www.allmovie.com/movie/letters-from-iwo-jima-v345580/review> and <https://www.allmovie.com/movie/v331335>.
- 5.
The original photo of the “First Flag Raising on Mount Suribachi, Iwo Jima, 23 February 1945”, taken by Louis R. Lowery, is available via U.S. Naval History and Heritage Command. <https://www.history.navy.mil/our-collections/photography/numerical-list-of-images/nhhc-series/nh-series/NH-104000/NH-104150.html, the famous other one, produced some minutes after by Joe Rosenthal, via Library of Congress. https://www.loc.gov/pictures/item/96515062.
- 6.
As reality of a sign’s sign, it has now its own history: see Catie Drew’s “Iwo Jima at Night”, available via Federal Highway Administration. https://www.fhwa.dot.gov/byways/photos/63476.
- 7.
“Ground Zero Spirit”, Thomas E. Franklin’s photograph showing fire fighters at Ground Zero, can be found at <https://sites.google.com/site/groundzerospirit/home> or in one of the 205 million “Heroes of 2001” stamps printed by the U.S. Postal Service.
- 8.
Available via Art Institute of Chicago. https://www.artic.edu/artworks/229396/barack-obama-hope-poster.
References
Amann DM (2004) “Raise the flag and let it talk”: on the use of external norms in constitutional decision making. Int J Constit Law 2(4):597–610
Barnette (U.S. Supreme Court. West Virginia State Board of Education v. Barnette), 319 U.S. 624 (1943)
Barthes R (1957) Mythologies. Editions du Seuil, Paris. English edition: Barthes R Mythologies (trans: Lavers A). Noonday Press, New York
Batchelor D (2008) Introduction: on colour and colours. In: Colour (documents of contemporary art). Whitechapel, London/MIT Press, Boston, pp 14–21
Berger J (1972) Ways of seeing. British Broadcasting Corporation and Penguin Books, London
Billig M (1995) Banal nationalism. Sage, London
Cuthill I et al (2017) The biology of color. Science 357(6350). https://doi.org/10.1126/science.aan0221
D’Andrade R (1990) Some propositions about the relations between culture and human cognition. In: Stigler JW, Shweder RA, Herdt G (eds) Cultural psychology. Essays on comparative human development. Cambridge UP, Cambridge, pp 65–129
Deleuze G (1990) Postscriptum sur les sociétés de contrôle. In: Pourparlers 1972-190. Les Éditions de Minuit, Paris, pp 240–247. English edition: Deleuze G Negotiations (trans: Joughin M). Columbia UP, New York, pp 177–182
Deleuze G, Guattari F (1980) Mille Plateaux. Les Editions de Minuit, Paris. English edition: Deleuze G, Guattari F (1988) A thousand plateaus. Athlone, London
Dennett DC (1991) Consciousness explained. Little, Brown and Company, New York
Dülffer J (2006) Über-Helden – Das Bild von Iwo Jima in der Repräsentation des Sieges. Eine Studie zur US-amerikanischen Erinnerungskultur seit 1945. Zeithistorische Forschungen/Stud Contemp Hist 3(2):247–272
Dumont L (1983) Essais sur l’individualisme: une perspective anthropologique sur l’idéologie moderne. Seuil, Paris
Dunn K (2010) There is no such thing as the state: discourse, effect, and performativity. Forum Dev Stud 37(1):79–92
Edensor T (2002) National identity, popular culture and everyday life. Berg, Oxford, New York
Edwards J, Winkler CK (1997) Representative form and visual ideograph: the Iwo Jima image in editorial cartoons. Q J Speech 83:289–310
Falchi F (2016) The new world atlas of artificial night sky brightness. Sci Adv 2(6):e1600377. https://doi.org/10.1126/sciadv.1600377
Featherstone M (1996) Localism, globalism, and cultural identity. In: Wilson R, Dissanayake W (eds) Global/local. Cultural production and the transnational imaginery. Duke UP, Durham, London, pp 46–77
Finlay R (2007) Weaving the rainbow: visions of color in world history. J World Hist 18(4):383–431
Foss SK (2004) Framing the study of visual rhetoric: toward a transformation of rhetorical theory. In: Hill CA, Helmers M (eds) Defining visual rhetorics. Lawrence Erlbaum, Mahwah, pp 303–313
Fraser N (2008) Scales of justice. Polity Press, Cambridge
Gibson E et al (2017) Color naming across languages reflects color use. Proc Natl Acad Sci PNAS 114(40):10785–10790
Goethe JW (1992) In: Ott G, Proskauer HO (eds) Farbenlehre. Freies Geistesleben, Stuttgart
Goodrich P (2014) Devising law: on the philosophy of legal emblems. In: Wagner A, Sherwin RK (eds) Law, culture and visual studies. Springer, Dordrecht, pp 7–23
Handler R (1994) Is ‘identity’ a useful cross-cultural concept? In: Gillis JR (ed) Commemorations: the politics of national identity. Princeton UP, Princeton, pp 27–40
Heritier P (2014) Law and image: towards a theory of nomograms. In: Wagner A/Sherwin RK (eds) Law, culture and visual studies, Springer, Dordrecht, p. 25-48
Jackson MW (1994) A spectrum of belief: Goethe’s ‘Republic’ versus Newtonian ‘Despotism’. Soc Stud Sci 24(4):673–701
Kant I (1983) Erste Fassung der Einleitung in die Kritik der Urteilskraft. In: Weischedel W, Kant I (eds) Werke in zehn Bänden, vol 8. Wiss. Buchges., Darmstadt
Kennedy D (2016) A world of struggle: how power, law, and expertise shape global political economy. Princeton University, Princeton, Oxford
Leepson M (2006) Flag. An American biography. St. Martin’s Press, New York
Macgregor Wise J (2008) Cultural globalization. A user’s guide. Blackwell, Oxford
Maffesoli M (1988) Le Temps des tribus. Meridiens Klincksieck, Paris. English edition: Maffesoli M (1996) The decline of individualism in mass society (trans: Smith D). Sage, London
Maffesoli M (1993) Nel vuoto delle apparenze. Garzanti, Milano
Maffesoli M (2016) From society to tribal communities. Sociol Rev 64:739–747
McGee MC (1980) The “ideograph”: a link between rhetoric and ideology. Q J Speech 66(1):1–16
Messner C (1999) ‹Oltre› le tradizionali politiche moderne. 11 tesi sul nesso tra soggettività e cultura. In: Cotturri G (ed) Guerra/individuo. Franco Angeli, Milano, pp 153–173
Messner C (2012) “Living” law: performative, not discursive. Int J Semiot Law 25(4):537–552
Messner C (2016) Orientamenti del diritto. Edizioni Scientifiche Italiane, Napoli
Moore N (2007) Icons of control: Deleuze, signs, laws. Int J Semiot Law 20(1):33–54
Mortensen M (2013) The making and remakings of an American icon: ‘Raising the Flag on Iwo Jima’: from photojournalism to global digital media. In: Schubart R/ Gjelsvik A (eds) Eastwood’s Iwo Jima: critical engagements with flags of our fathers and letters from Iwo Jima, Columbia UP, New York, p. 15-35
Müller OL (2015) “Mehr Licht”. Goethe mit Newton im Streit um die Farben. Fischer, Frankfurt am Main
Otto R (1920) Das Heilige: Über das Irrationale in der Idee des Göttlichen und sein Verhältnis zum Rationalen, 4th edn. Trewendt & Granier, Breslau 1917. English edition: Otto R (1923) The idea of the holy. An inquiry into the non-rational factor in the idea of the divine and its relation to the rational (trans: Harvey JW)
Perelman Ch (1977) L’Empire rhétorique. Vrin, Paris. English edition: Perelman Ch (1982) The realm of rhetoric (trans: Kluback W). University of Notre Dame Press, Notre Dame
Pitkin H (1967) The concept of representation. University of California Press, Berkeley, Los Angeles, London
Porębski M (2006) Der Begriff der Ikonosphäre (trans: Sztaba W, Birken J). Herrenberg
Postman N (1985) Learning in the age of television. Educ Week 5(14):21–24
Puglisi A, Baronchelli A, Loreto V (2008) Cultural route to the emergence of linguistic categories. PNAS 105(23):7936–7940
Rose N (1996) Inventing our selves. Psychology, power, and personhood. Cambridge UP, New York
Rowe MW (1991) Goethe and Wittgenstein. Philosophy 66:283–303
Simmel G (1950) Sociability. In: The sociology of Georg Simmel (ed and trans: Wolff K). Free Press, New York, pp 40–57
Simon J (1989) Philosophie des Zeichens. de Gruyter, Berlin, New York
Skinner Q (1998) Liberty before liberalism. Cambridge UP, Cambridge
Sloane P (1989) The visual nature of color. Design Press, New York
Sontag S (1964) Against interpretation. Farrar, Straus and Giroux, New York
Späth M (2010) Woher und Wohin?. Das goldene Jubiläum zwischen Feiern und Gedenken in Madagaskar. Zeitgeschichte-online. Available at http://www.zeitgeschichte-online.de/thema/woher-und-wohin. Accessed 15 Dec 2018
Thompson E (1995) Colour vision: a study in cognitive science and philosophy of science. Routledge, New York
Vismann C (2008) Files. Law and media technology (trans: Winthrop-Young G). Stanford UP, Stanford, California
Wagner A, Sherwin RK (eds) (2014) Law, culture and visual studies. Springer, Dordrecht
Wendt A (2004) The state as person in international relations theory. Rev Int Stud 30(2):289–316
Wilk R (1995) Learning to be local in Belize: global systems of common difference. In: Miller D (ed) Worlds apart: modernity through the prism of the local. Routledge, New York, pp 110–133
Wittgenstein L (1981) Philosophische Bemerkungen. Suhrkamp, Frankfurt
Wittgenstein L (1984) Bemerkungen über die Farben. In: Über Gewissheit. Werkausgabe, vol 8. Suhrkamp, Frankfurt, pp 7–112
Author information
Authors and Affiliations
Corresponding author
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2021 Springer Nature Switzerland AG
About this chapter
Cite this chapter
Messner, C. (2021). Dislocations. Light and Colour, Flags and Identifications. In: Wagner, A., Marusek, S. (eds) Flags, Color, and the Legal Narrative. Law and Visual Jurisprudence, vol 1. Springer, Cham. https://doi.org/10.1007/978-3-030-32865-8_2
Download citation
DOI: https://doi.org/10.1007/978-3-030-32865-8_2
Published:
Publisher Name: Springer, Cham
Print ISBN: 978-3-030-32864-1
Online ISBN: 978-3-030-32865-8
eBook Packages: Law and CriminologyLaw and Criminology (R0)