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Disorientation and Cognitive Enquiry

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The Value of Emotions for Knowledge

Abstract

In this chapter, I argue that the experience of the emotion of disorientation should be a background affect in intellectual enquiry, both motivating the enquiry and being necessary to instill certain epistemic virtues in the inquirer and can also play the role of an indicator of when the project threatens to traverse the boundary of sense. I firstly elaborate how disorientation can be understood as an emotion and the type of emotion it is, namely what aspect of the world it makes salient. I argue that it is an emotion that is evoked through the encounter with what we might want to call ‘mystery’. I then expand on my claim that disorientation has a role in cognitive enquiry as an indicator of where the boundary of sense has been overstepped by looking at disorientation, mystery and nonsense. It then be necessary to look at how an enquiry can maintain a relation to the possible interruption of disorientation and what epistemic virtues it is necessary to be open to and responsive to from the experience of disorientation when following through a line of enquiry. Lastly I discuss the practical consequences of this study outlining what this perspective on disorientation means for carrying out philosophical studies, how it should inflect our educational practices and what lessons can be learnt in terms of psychopathology and recovery from trauma.

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Notes

  1. 1.

    For a discussion of emotion in relation to psychosis and how to find the words to express this emotion, see Earnshaw (2018).

  2. 2.

    ‘So we grope for metaphors and analogies…that give an intimation at least of the contours of mystery’ (Cooper 2017).

  3. 3.

    Heidegger (1962) makes a convincing case that in any inquiry our attunement [befindlichkeit] through our emotions and moods provides the orientation for the inquiry. In the case of disorientation we might want to say that the mood provides us with the sense that we have come across a mystery so the average, everyday understanding of the phenomenon is not straightforwardly applicable.

  4. 4.

    The disorientation we feel can be understood as a contagion that starts with the person making the communication and infects others through the communication so that the sense of the communication is lost. For more on the contagion of emotions, see Candiotto (2015).

  5. 5.

    For more discussion about the humility necessary in learning both on the side of student and educator, see Earnshaw (2014).

  6. 6.

    Memoirs of the mental health problems can help reduce the stigma of these conditions through allowing an insight into the life experiences of those suffering from a severe mental illness alongside an interpretation of the experience. For one example of this, see Greene-McCreight ([2006] 2015). It should be noted that many of the memoirs explicitly highlight the disorientation felt in such conditions.

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Earnshaw, O. (2019). Disorientation and Cognitive Enquiry. In: Candiotto, L. (eds) The Value of Emotions for Knowledge. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-15667-1_8

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