Abstract
If postmemory relates to how we might remain in thrall to previous generations, and indeed never escape the weight of our own and others’ histories, then a question arises about how anything ever ends. Does suffering endlessly recycle itself? In the words of Suzanne Hommel (in Miller 2011), quoted in Chap. 6, is it the case that whatever happens to one, and whatever one inherits from one’s predecessors, ‘that’s something you’ll cope with all your life?’ The issue here is of what it might mean to bring something intense to an end; and related to this – perhaps even determining the possibility of ever ending something fully – is the question of what we are left with afterwards. One simple fact of psychoanalysis is that we are never free of our conscious or unconscious memories; nor should we really wish to be so, because they give us depth and they focus our subjectivity in relation to the various interpersonal and social features of our lives. Without some legacy from previous generations, we may feel freer, but would we not also be emptier? Without being ‘haunted’ by the past, we would lose the benevolent as well as the troubling ghosts; and with this we would lose the sense of ‘identity’ in the way Freud discusses it, for instance in Moses and Monotheism (1939), where he traces the links across generations derived from the sense of a shared history of trauma. More softly and less tendentiously, perhaps, we continue to connect with these histories as ways of locating ourselves; but can we do so without being in a permanent state of mourning for what we have lost?
This is a preview of subscription content, log in via an institution.
Buying options
Tax calculation will be finalised at checkout
Purchases are for personal use only
Learn about institutional subscriptionsReferences
Abraham, N., & Torok, M. (1976). The Wolf Man’s Magic Word: A Cryptonomy. Minneapolis: University of Minnesota Press.
Butler, J. (1997). The Psychic Life of Power. Stanford: Stanford University Press.
Caruth, C. (1996). Unclaimed Experience: Trauma, Narrative and History. London: Johns Hopkins University Press.
Diller, J. (1991). Freud’s Jewish Identity: A Case Study in the Impact of Ethnicity. London: Associated University Presses.
Evans, D. (1996). An Introductory Dictionary of Lacanian Psychoanalysis. London: Routledge.
Ferenczi, S. (1927). The Problem of the Termination of the Analysis. In J. Borossa (Ed.), Sándor Ferenczi: Selected Writings. Harmondsworth: Penguin, 1999.
Foucault, M. (1979). The History of Sexuality, Volume 1. Harmondsworth: Penguin.
Freud, S. (1900). The Interpretation of Dreams. In The Standard Edition of the Complete Psychological Works of Sigmund Freud, Volume IV (1900): The Interpretation of Dreams (First Part) (pp. ix–627). London: Hogarth Press.
Freud, S. (1917). Mourning and Melancholia. In The Standard Edition of the Complete Psychological Works of Sigmund Freud, Volume XIV (1914–1916): On the History of the Psycho-Analytic Movement, Papers on Metapsychology and Other Works (pp. 237–258). London: Hogarth Press.
Freud, S. (1923). The Ego and the Id. In The Standard Edition of the Complete Psychological Works of Sigmund Freud, Volume XIX (1923–1925): The Ego and the Id and Other Works (pp. 1–66). London: Hogarth Press.
Freud, S. (1930). Civilization and Its Discontents. In The Standard Edition of the Complete Psychological Works of Sigmund Freud, Volume XXI (1927–1931): The Future of an Illusion, Civilization and Its Discontents, and Other Works (pp. 57–146). London: Hogarth Press.
Freud, S. (1939). Moses and Monotheism. In The Standard Edition of the Complete Psychological Works of Sigmund Freud, Volume XXIII (1937–1939): Moses and Monotheism, an Outline of Psycho-Analysis and Other Works (pp. 1–138). London: Hogarth Press.
Frosh, S. (2013). Hauntings: Psychoanalysis and Ghostly Transmissions. London: Palgrave.
Gellner, E. (1992). Psychoanalysis, Social Role and Testability. In W. Dryden & C. Feltham (Eds.), Psychotherapy and Its Discontents. Milton Keynes: Open University Press.
Gunn, D. (2002). Wool-Gathering, or How I Ended Analysis. London: Routledge.
Klein, M. (1950). On the Criteria for the Termination of a Psycho-Analysis. International Journal of Psycho-Analysis, 31, 78–80.
Lacan, J. (1959–60). The Ethics of Psychoanalysis (Seminar VII). London: Routledge, 1992.
Lacan, J. (1969–70). The Other Side of Psychoanalysis (Seminar XVII). New York: Norton, 2007.
Leys, R. (2000). Trauma: A Genealogy. Chicago: University of Chicago Press.
Luckhurst, R. (2008). The Trauma Question. London: Routledge.
Miller, G. (2011). Rendez-Vous Chez Lacan. Paris: Editions Montparnasse.
Rosen, C. (1976). Schoenberg. London: Fontana.
Sharpe, C. (2016). In the Wake: On Blackness and Being. London: Duke University Press.
Wieseltier, L. (1998). Kaddish. New York: Pan Macmillan.
Winnicott, D. W. (1953). Transitional Objects and Transitional Phenomena – A Study of the First Not-Me Possession. International Journal of Psycho-Analysis, 34, 89–97.
Žižek, S. (1993). Tarrying with the Negative. Durham: Duke University Press.
Žižek, S. (2000). Melancholy and the Act. Critical Inquiry, 26, 657–681.
Žižek, S. (2006). How to Read Lacan. London: Granta.
Žižek, S. (2014). Staging Feminine Hysteria: Schoenberg’s Erwartung. In M. Flisfeder & L. Willis (Eds.), Žižek and Media Studies: A Reader. London: Palgrave.
Author information
Authors and Affiliations
Corresponding author
Rights and permissions
Copyright information
© 2019 The Author(s)
About this chapter
Cite this chapter
Frosh, S. (2019). What We Are Left With. In: Those Who Come After. Studies in the Psychosocial. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-14853-9_8
Download citation
DOI: https://doi.org/10.1007/978-3-030-14853-9_8
Published:
Publisher Name: Palgrave Macmillan, Cham
Print ISBN: 978-3-030-14852-2
Online ISBN: 978-3-030-14853-9
eBook Packages: Behavioral Science and PsychologyBehavioral Science and Psychology (R0)