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Art and Society: A Neomarxist Perspective

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Thinking Art
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In his erudite and penetrating Painting and Experience in Fifteen Century Italy, Michael Baxandall writes: A fifteen-century painting is the deposit of a social relationship. On one side there was a painter who made the picture, or at least supervised its making. On the other side there was somebody else who asked him to make it, provided funds for him to make it and, after he had made it, reckoned on using it some way or other. Both parties worked within institutions and conventions — commercial, religious, perceptual, in the widest sense social — that were different from ours and influenced the forms of what they together made (Baxandall, 1988, 1). Baxandall's historical sketch highlights that in the fifteenth century paintings were made to order. Ready-made paintings hardly existed except for those of the Madonna for example that were made by mediocre painters. It was common for a customer to order a custom-designed painting, an altarpiece, or a fresco from a painter. Mostly this led to a legal contract between the customer and the artist.

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Further Reading

On marxistic aesthetics in general:

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See for a much more extensive, but also a very useful anthology:

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Some of the many introductions to the field of Marxist aesthetics which are recommendable:

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Lukács' writing which is relevant for this chapter:

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On the young Lukács:

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The most recent and complete work on Adorno:

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Accessible introductions to the work of Adorno are:

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Specifically on Adorno and aesthetics:

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Works from and about Benjamin in reference to this chapter:

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For the work mentioned in the introduction, see:

  • Michael Baxandall, Painting and experience in fifteenth century Italy: a primer in the social history of pictorial style, Oxford and New York: Oxford Unversity Press, 1988. (Originally published in 1972).

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(2009). Art and Society: A Neomarxist Perspective. In: Thinking Art. Springer, Dordrecht. https://doi.org/10.1007/978-1-4020-5638-3_8

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