Abstract
There are few concepts so intimately linked in Jewish life as memory, tradition and the covenant. Contemporary Jewish scholars have spent much of their energy thinking through this connection in the post-Holocaust era. Yet those who have reflected on the Holocaust and its meaning find memory, tradition and the covenant problematic. How do we remember after the Holocaust? In whose name do we remember? Is there a continuity of tradition before and after the Holocaust? Or does the Holocaust fragment memory and tradition? If memory and tradition are in dispute, what can be said about the covenant? Is the covenant itself in fragments? Because of this fragmentation, many who reflect on the Holocaust find their task to be rethinking these three conceptual centres of Jewish history.
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Notes
Yosef Hayim Yerushalmi, Zakhor: Jewish History and Jewish Memory (Seattle: University of Washington Press, 1982).
David Roskies, Against the Apocalypse: Responses to Catastrophe in Modern Jewish Culture (Cambridge: Harvard University Press, 1984), 198, 197.
Irena Klepfisz, Dreams of an Insomniac: Jewish Feminist Essays, Speeches and Diatribes (Portland, Oregon: The Eighth Mountain Press, 1990), 124–26. I am indebted to Hilda Silverman for introducing me to the work of Irena Klepfisz.
For the classic statement of his early position see Emil Fackenheim, God’s Presence in History: Jewish Affirmations and Philosophical Reflections (New York: New York University Press, 1970).
Emil Fackenheim, To Mend the World: Foundations of Post-Holocaust Jewish Thought (New York: Schocken, 1982), 307.
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© 2001 Palgrave Macmillan, a division of Macmillan Publishers Limited
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Ellis, M.H. (2001). The Next Fifty Years. In: Roth, J.K., Maxwell, E., Levy, M., Whitworth, W. (eds) Remembering for the Future. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-66019-3_151
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DOI: https://doi.org/10.1007/978-1-349-66019-3_151
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