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Abstract

In June 1623, Jane Sellars was discovered idle on the streets of Norwich and promptly dispatched to the town’s Bridewell to be put to work ‘till she be reteyned in service’. This was the first in a long string of offences which was to give Sellars the rather dubious distinction of being one of the most prosecuted individuals in late Jacobean and early Caroline Norwich.1 In April 1624, she was again found ‘livinge idely’ in the city. In Michaelmas 1625, Thomas Robinson of Yarmouth retained her for one year, but she broke her covenant and ran back to Norwich where the beadles discovered her Vagrant’ in April 1626. After the statutory whipping, the bench issued a pass and told her to return to Robinson, but Sellars never left Norwich and was back in Bridewell a few days later. At her discharge in August she was allowed two days to leave the city. Typically Sellars ignored the order, and was discovered ‘vagrant and out of service’ in October 1626 and was once again committed to Bridewell ‘till she be reteyned in service’. She was probably discharged without such employment, however, for she was picked up idle in November 1626 and confined in Bridewell ‘till further order’. In 1627, she ran away from two different masters, and in October found herself back inside the now familiar walls of Norwich Bridewell where she also celebrated Christmas 1628.

I must thank John Beattie, Bernard Capp, Peter King, Brian Outhwaite, Roger Schofield, Paul Slack, Keith Wrightson and my fellow editors for their very helpful suggestions in the preparation of this chapter. My earlier thoughts on this subject were given to seminars in Cambridge, London, Oxford, Toronto and Warwick, and I am very grateful for the constructive comments of the participants.

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Notes and References

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Griffiths, P. (1996). Masterless Young People in Norwich, 1560–1645. In: Griffiths, P., Fox, A., Hindle, S. (eds) The Experience of Authority in Early Modern England. Themes in Focus. Palgrave, London. https://doi.org/10.1007/978-1-349-24834-6_6

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