Abstract
Following a practice established with his dedication of Volpone (published 1607) to Oxford and Cambridge, The Masque of Queens (1609) to Prince Henry and his tragedy Catiline His Fall (1611) to William Herbert, the Earl of Pembroke, Jonson printed The Alchemist in 1612 with a dedicatory epistle to Lady Mary Wroth, the niece of Sir Philip Sidney. His dedication of plays to individual patrons was unusual in the period and served as another sign that he considered his plays ‘classic’ pieces worthy of the recognition accorded serious literature. It also points to his complex role in the transition from an older system of literary patronage to a new market-orientated print culture.1 No contemporary playwright did more than he to raise the literary status of drama or maintained a greater independence from the usual conditions of theatrical employment, but the absence of a royalty system made it impossible for him to earn a living from the print audience he courted so assiduously? For this reason he seems to have asked for partial payment in presentation copies like those surviving examples of Cynthia’s Revels that contain inserted tributes to William Camden and the Countess of Bedford, and (as noted in Chapter 3) he cultivated a network of patrons to whom he addressed odes, epistles and epigrams of praise.3
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Notes
A. J. Smith (ed.), John Donne: The Complete English Poems (Harmondsworth, 1977) p. 158.
See P. J. Croft (ed.), The Poems of Robert Sidney (Oxford, 1984);
Josephine A. Roberts (ed.), The Poems of Lady Mary Wroth (Baton Rouge, La. 1983); and
See Robert Wiltenburg, “‘What need hast thou of me? or of my Muse”: Jonson and Cecil, Politician and Poet’, in Claude J. Summers and Ted-Larry Pebworth (eds), ‘The Muses Common-Wealé: Poetry and Politics in the Seventeenth Century (Columbia, Miss., 1988) pp. 34–47.
See Michael J. Echeruo, ‘The Conscience of Politics and Jonson’s Catiline’, Studies in English Literature, VI (1966) pp. 341–56;
Michael J. Warren, ‘Ben Jonson’s Catiline: The Problem of Cicero’, Yearbook of English Studies, III (1973) pp. 55–73; and
Richard Dutton, Ben Jonson: To the First Folio (Cambridge, 1983) pp. 124–32.
For a more positive reading see J. S. Lawry, ‘Catiline and “the Sight of Rome in Us”, in P. A. Ramsey (ed.), Rome in the Renaissance: The City and the Myth (Binghamton, NY, 1982) pp. 395–407.
Eric N. Lindquist, ‘The Last Years of the First Earl of Salisbury, 1610–1612’, Albion, XVIII (1986) pp. 23–41; and Pauline Croft, ‘Robert Cecil and the Jacobean Court’, in Peck (ed.), Mental World of the Jacobean Court, pp. 134–47.
See James A. Riddell, ‘The Arrangement of Ben Jonson’s Epigrammes’, Studies in English Literature, XXVII (1987) pp. 53–70; and Wiltenberg, Ben Jonson and Self-Love, p. 45–90
See David Wykes, ‘Ben Jonson’s “Chast Booke”–The Epigrammes’, Renaissance and Modern Studies, XIII (1969) pp. 76–87;
Edward Partridge, ‘Jonson’s Epigrammes: The Named and the Nameless’, Studies in the Literary Imagination, VI (1973) pp. 153–98; Martin Elsky, ‘Words, Things, and Names: Jonson’s Poetry and Philosophical Grammar’, in Summers and Pebworth (eds), Classic and Cavalier, pp. 91–104; and
Richard Hillyer, ‘In More than Name Only: Jonson’s “To Sir Horace Vere”’, Modern Language Review, LXXXV (1990) pp. 1–11.
R A. B. Mynors and D. F. S. Thomson (trans.), The Correspondence of Erasmus, Collected Works of Erasmus (Toronto, 1975) vol. 2, p. 81.
See Felicity Heal, ‘The Crown, the Gentry and London: the Enforcement of Proclamation, 1596–1640’, in Claire Cross, David Loades and J. J. Scarisbrick (eds), Law and Government under the Tudors (Cambridge, 1988) pp. 211–26.
See Thomas M. Greene, ‘Ben Jonson and the Centered Self’, Studies in English Literature, X (1970) pp. 325–48;
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© 1995 W. David Kay
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Kay, W.D. (1995). The Poet and His Patrons. In: Ben Jonson. Literary Lives. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-23778-4_8
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