Abstract
So far as one can judge by the ‘Apologetical Dialogue’ to Poetaster, Jonson’s impulse after the War of the Theatres seems to have been to withdraw into scholarly seclusion. His decision to abandon comedy for tragedy and his declaration that he would be satisfied to please an audience of one, ‘so he judicious be’ (see ll. 220–6), indicate that he may already have been planning his classically-inspired tragedy of Sejanus His Fall. Yet it was apparently not until February 1603 that he was relieved of anxiety about his day-to-day support. Then John Manningham reported in his diary, on the authority of Thomas Overbury, that ‘Ben Jonson the poet now lives upon … [Robert] Townshend and scorns the world’.1 The patronage of Townshend, and later of Esmé Stuart, Lord D’Aubigny, freed him for the intensive classical study required for Sejanus and for his ‘observations upon Horace his Art of Poetry, which (with the text translated)’ he had almost completed by the time the Quarto of Sejanus was printed in August 1605.2
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Notes
See J. Z. Kronenfeld, ‘The Father Found: Consolation Achieved through Love in Ben Jonson’s “On My First Sonne”’, Studies in Philology, LXXV (1978) pp. 64–83;
G. W. Pigman III, ‘Suppressed Grief in Jonson’s Funeral Poetry’, English Literary Renaissance, XIII (1983) pp. 203–20;
H. W. Matalene, ‘Patriarchal Fatherhood in Ben Jonson’s Epigram 45’, in David G. Allen and Robert A. White (eds), Traditions and Innovations: Essays on British Literature of the Middle Ages and the Renaissance (Newark, Del., 1990) pp. 102–12; and
Joshua Scodel, ‘Genre and Occasion in Jonson’s ‘On My First Sonne“, Studies in Philology LXXXVI (1989) pp. 235–59.
See Jenny Wormald, ‘James VI and I: Two Kings or One?’, History LXVIII (1983) pp. 188–209; and
Maurice Lee, jun., Great Britain’s Solomon: James VI and I in His Three Kingdoms (Urbana, Ill., 1990) pp. 63–92.
Norman Egbert MacLure (ed.), The Letters of John Chamberlain 2 vols. (Philadelphia, 1939) vol. I, p. 192.
John Palmer, Ben Jonson (New York, 1934) p. 41.
See James D. Garrison, Dryden and the Tradition of Panegyric (Berkeley, Calif., 1975) pp. 92–3.
Quoted by J. E. Neale, ‘The Elizabethan Political Scene’, in Essays in Elizabethan History (London, 1958) p. 79.
See Maurice Lee, jun. (ed.), Dudley Carleton to John Chamberlain, 1603–1624: Jacobean Letters New Brunswick, NJ, 1972) p. 39.
See Lawrence Michel (ed.), The Tragedy of Philotas by Samiel Daniel (New Haven, Conn., 1949) pp. 36–66;
F. J. Levy, ‘Hayward, Daniel and the Beginnings of Politic History in England’, Huntington Library Quarterly, L (1987) pp. 1–34; and Dutton, Mastering the Revels, pp. 119–23, 165–71.
See J. H. M. Salmon, ‘Seneca and Tacitus in Jacobean England’, Journal of the History of Ideas L(1989) pp. 199–225;
Alan T. Bradford, ‘Stuart Absolutism and the “Utility” of Tacitus’, Huntington Library Quarterly 46 (1983) pp. 127–55; and
David Womersley, ‘Sir Henry Savile’s Translation of Tacitus and the Political Interpretation of Elizabethan Texts’, Review of English Studies, New Series, XLII (1991) pp. 313–42.
Ralegh, quoted by F. J. Levy, Tudor Historical Thought (San Marino, Calif., 1967) p. 292.
See Kenneth C. Schelhase, Tacitus in Renaissance Political Thought (Chicago, 1976);
Mark Morford, ‘Tacitean Prudentia and the Doctrines of Justus Lipsius’, in T. J. Luce and A. J. Woodman (eds), Tacitus and the Tacitean Tradition (Princeton, 1993) pp. 129–51; and
Ronald Mellor, Tacitus (London, 1993) pp. 87–111.
See Daniel C. Boughner, The Devil’s Disciple: Ben Jonson’s Debt to Machiavelli (New York, 1968) pp. 89–112.
See Matthew H. Wikander, “Queasy to Be Touched”: The World of Ben Jonson’s Sejanus’, Journal of English and Germanic Philology, LXXIX (1980) pp. 345–57.
See R. Malcolm Smuts, Court Culture and the Origins of a Royalist Tradition in Early Stuart England (Philadelphia, 1987) p. 81.
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© 1995 W. David Kay
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Kay, W.D. (1995). Matters of State. In: Ben Jonson. Literary Lives. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-23778-4_5
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