Abstract
This essay will deal analytically with the relations between state, society and ideology in certain post-colonial Muslim societies. The emphasis will be comparative, with the aim of using comparison to shed light on each society and on the differences and similarities among them. For the purposes of this discussion ‘post-colonial’ is taken to begin with the Ataturk and Reza Shah regimes in Turkey and Iran, when important political and economic breaks were made with Western power, and to begin with the achievement of independence from colonialism in the other countries discussed. Hence there is a gap of twenty-five years or more between the two categories.
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Notes
Claude Cahen, ‘La changeante portée sociale de quelques doctrines religieuses’, L’ Elaboration de 1’Isla. (Paris: Presses Universitaires de France, 1961).
Gilles Kepel, Le Prophete et Pharaon: Les mouvements islamistes dans l’Egypte modern. (Paris: La Decouverte, 1984); English editions (under the title The Prophet and the Pharoa.) have been published by al-Saqi Books, London, and University of California Press, Berkeley (1985).
See especially Peter B. Clarke and Ian Linden, Islam in Modern Nigeri. (Mainz: Grünewald, 1984).
See the Introduction and relevant chapters of Juan R. I. Cole and Nikki R. Keddie (eds.), Shi’ ism and Social Protes. (New Haven: Yale University Press, 1986).
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© 1988 Nikki Keddie
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Keddie, N.R. (1988). Ideology, Society and the State in Post-Colonial Muslim Societies. In: Halliday, F., Alavi, H. (eds) State and Ideology in the Middle East and Pakistan. Palgrave, London. https://doi.org/10.1007/978-1-349-19029-4_2
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DOI: https://doi.org/10.1007/978-1-349-19029-4_2
Publisher Name: Palgrave, London
Print ISBN: 978-0-333-38308-7
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