Abstract
Michael Faraday’s life spanned almost eight decades. The England into which he was born in 1791 was bracing itself against the horrors perpetrated by the mob in France, while the state of the nation at the time of his death in 1867 was marked by mid-Victorian prosperity and security. Of the many manifest differences between these periods, the rate of change was most marked during Faraday’s fifth decade; the 1830s saw the most concerted challenge to the old order in society and the partial emergence of the new. This age of reform left an indelible mark not only on politics but also on all aspects of British life, science included. In the biography of Faraday the year 1831 is particularly significant, since it marked his most celebrated discovery, that of electromagnetic induction. Of his many other scientific innovations, the other for which he is probably most widely known — the laws of electro-chemical decomposition — dates from just 3 years later. Indeed, while the 1820s witnessed Faraday’s rise as a scientist, he was at the peak of his career in the 1830s, and it was during that decade that he wrote the first seventeen series of his Experimental researches in electricity, spanning more than 2,000 paragraphs and occupying some 660 pages in the final collected edition.
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Notes
S. Ross, ‘Scientist: The story of a word’, Annals of Science, 18 (1962), 65–85.
J. Morrell and A. Thackray, Gentlemen of science: early years of the British Association for the Advancement of Science (Oxford, 1981), pp.546–7.
E.P. Thompson, The making of the English working class (Harmondsworth, 1984), pp.887–915.
O. Chadwick, The Victorian church (two vols, London, 1966–70), vol.1, pp.24–47.
W.L. Mathieson, English church reform: 1815–1840 (London, 1923), p.62.
Faraday to John Tyndall, 19 November 1850, Correspondence, 597.
For accounts of schism, see Anon., An account of the life and character of Mr. John Glas, late minister of the gospel at Tealing, near Dundee (Edinburgh, 1813);
J.T. Hornsby, John Clas (1695–1773) (Unpublished PhD dissertation, University of Edinburgh, 1936);
Id., ‘The case of Mr John Glas’, Records of the Scottish Church History Society, 6 (1937), 115–137; D.B. Murray, The social and religious origins of Scottish non-Presbyterian Protestant dissent from 1730–1800 (Unpublished PhD dissertation, University of St Andrews, 1976).
J.T. Hornsby, ‘John Glas: His later life and work’, Records of the Scottish Church History Society, 7 (1940), 94–113, esp. 94–5;
L.A. McMillon, Restoration roots (Dallas, 1983), pp.25–6.
See, for example, D. Mackintosh, ed., Letters in correspondence by Robert Sandeman, John Glas, and their contemporaries (Dundee, 1851) and Supplementary volume.
H. Penny, Traditions of Perth (Perth, 1836), pp.177–8; Hornsby, op. cit. (n.16), p.97.
See R. Sandeman, Discourses on passages of Scripture: With essays and letters (Dundee, 1857);
J.M. Bailey and S.B. Hill, History of Danbury, Conn. 1684–1896 (New York, 1896), pp.198–301; McMillon, op. cit. (n.16), pp.39–67.
Letter ‘From the Church of Dundee to those sojourning in London’, signed G.H. Baxter, 10 December 1844: EMH MS, ‘Small notebook’.
J. Glas, The testimony of the king of martyrs concerning his kingdom, reprinted in The works of Mr. John Glas (five vols, Perth, 1782), vol.1, pp.1–183, quotation on p.75.
J. Barnard, The nature and government of the Church of Christ [1761], reprinted in The Church of the living God (Perth, 1855), pp. 1–71, quotation on p.11.
[R. Sandeman], Letters on Theron and Aspasio. Addressed to the author (4th ed., two vols., Edinburgh, 1803), vol.1, p. 187.
Anon., The customs of the Churches of Christ as found in the New Testament (Edinburgh, 1908), p.12.
Anon, ‘Historical sketch of the rise, progress, and present state of independency in Scotland. No.III. Glassites, or Sandemanians’, London Christian Instructor, 2 (1819), 144–9. Quotation on p.145.
D. Bogue and J. Bennett, History of dissenters, from the Revolution in 1688, to the year 1808 (four vols, London, 1808–12), vol.4, pp.107–25.
I. Nicholson, The substance of a sermon, delivered in Pell Street Chapel, in the month of June 1806, intended as an antidote against the virulent poison of the Sandemanian heresy, diffused in London by the Hibernian stranger (London, 1806). Quotation forms part of subtitle.
R. Hall, A history of Galashiels (Galashiels, 1898), p.247.
J.E. Ritchie, The religious life of London (London, 1870), p.317.
For example, A.D. Gilbert, Religion and society in industrial England: Church, chapel and social change, 1740–1914 (London and New York, 1976);
K.S. Inglis, Churches and the working class in Victorian England (London and Toronto, 1983);
H.J. Perkin, The origins of modern English society 1780–1880 (London, 1969);
W.R. Ward, Religion and society in England 1790–1850 (London, 1972).
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© 1991 Geoffrey N. Cantor
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Cantor, G. (1991). Anglicans, Dissenters and Sandemanians. In: Michael Faraday: Sandemanian and Scientist. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-13131-0_2
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