Abstract
That Jesus Christ is a God-man is generally acknowledged. That he is the Incarnation of God is dogma in the Christian religion; that he is an Avatar is to view him through Hindu eyes. In the West there has emerged a gradual recognition of Jesus Christ as an Avatar, and it developed circuitously, partly through secret societies, mystery schools, esoteric groups, and non-Christian religions such as Islam. It has already been shown how in the 1870s, Ramakrishna embraced Jesus as an Avatar and placed him within the Hindu pantheon. Half a century later a Hindu convert to Christianity, V. Chakkarai, in his book Jesus the Avatar,2 stated that according to the Christian view Jesus Christ was ‘the Avatar of God’.3 And it has been shown in Chapter 3 how Christ replaced Krishna as a Western Avatar.
Jesus was the avatar to end all avatars. If we take his life message seriously, we need not rack our brains to figure out which of the current contenders is an avatar of the divine. All are, and none is; and the avatar we are seeking is already in the midst of us, in us and in those closest to us and farthest away.1
(Harvey Cox)
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Notes
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© 1987 Daniel E. Bassuk
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Bassuk, D.E. (1987). Avatars and Christ. In: Incarnation in Hinduism and Christianity. Library of Philosophy and Religion. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-08642-9_6
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