Abstract
Cecil B. DeMille’s cynical adage, “God is box office,” may be applied to Indian popular cinema, the output of the world’s largest film industry, albeit with certain adjustments—one must pluralize and sometimes feminize the subject of the adage. The film genre known as “mythological” was present at the creation of the Indian feature film and has remained a hardy perennial of its vast output, yet it constitutes one of the least-studied aspects of this comparatively understudied cinema, cursorily dismissed (or more often ignored) by scholars and critics.2 Yet DeMille’s words also belie the fact that most mythologicals—like most commercial films of any genre— flop at the box office. The comparatively few that have enjoyed remarkable and sustained acclaim hence merit study both as religious expressions and as successful examples of popular art and entertainment.
Audiences were showering coins, flower petals and rice at the screen in appreciation of the film. They entered the cinema barefoot and set up a small temple outside.… In Bandra, where mythological films aren’t shown, it ran for fifty weeks. It was a miracle.
—Anita Guha (actress who played the goddess Santoshi Ma) 1
I am grateful to Madhu Kishwar and Brent Plate, both of whom encouraged me to turn my longstanding interest in Jai Santoshi Maa into an essay. A longer version of this essay (including additional discussion of the history of Indian “mythological” films and their neglect by scholars) appeared in the journal Manushi 131 (2002), as a two-part article entitled “A Superhit Goddess” and “A ‘Made to Satisfaction’ Goddess” (10–16, 24–37). I also thank my colleague in cinema studies, Corey Creekmur, for his useful comments on an earlier draft.
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Notes
Nasreen Munni Kabir, Bollywood, The Indian Cinema Story (London: Channel 4 Books, 2001).
Anne Mackenzie Pearson, Because It Gives Me Peace of Mind: Ritual Fasts in the Religious Lives of Hindu Women (Albany, NY: State University of the New York Press, 1996), 3–11.
John E. Cort, Jains in the World: Religious Values and Ideology in India (New York: Oxford University Press, 2001), 187–200.
A. K. Ramanujan, “Two Realms of Kannada Folklore,” in Another Harmony: New Essays on the Folklore of India Stuart H. Blackburn and A. K. Ramanujan, eds. (Berkeley and Los Angeles: University of California Press, 1986), 43–46.
Kurtz, All the Mothers 21–25; Lynn Bennett, Dangerous Wives and Sacred Sisters: Social and Symbolic Roles of High-Caste Women in Nepal (New York: Columbia University Press, 1983).
Diana Eck, Darsan: Seeing the Divine Image in India (Chambersburg, PA: Anima Books, 1981).
Rosie Thomas, “Melodrama and the Negotiation of Morality in Mainstream Hindi Film,” in Consuming Modernity: Public Culture in a South Asian World Carol A. Breckenridge, ed. (Minneapolis: University of Minnesota Press, 1995), 164.
M. Madhava Prasad, Ideology of the Hindi Film: A Historical Construction (Delhi: Oxford University Press, 1998), 138–159.
Kajri Jain, “Muscularity and its Ramifications: Mimetic Male Bodies in Indian Mass Culture,” South Asia 24 (2001): 216–221.
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© 2003 S. Brent Plate
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Lutgendorf, P. (2003). Jai Santoshi Maa Revisited:. In: Plate, S.B. (eds) Representing Religion in World Cinema. Religion/Culture/Critique. Palgrave Macmillan, New York. https://doi.org/10.1007/978-1-137-10034-4_2
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