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  • 學位論文

快感與樂感

Happiness sense and Pleasure sense

指導教授 : 曾昭旭

摘要


本篇論文可以大致分成三個部分,一是作者的前言,二是論文的核心,三是此一核心與前賢說法之間的連結。 在作者的前言中,講述了這篇論文的寫作方式、動機與因素,也就是這篇論文為什麼會以幾乎不能算是論文的形式完成的理由。那個理由就是,中文系的論文應該有自己的樣子,傳遞思想與傳遞知識的論文有根本上的不同,知識可以做到幾乎完全的客觀,但思想卻必然帶有一定程度的主觀,比如我們要討論儒家思想的話,就得先認同人的心中有「仁」的存在,不然什麼都沒辦法說,又或著討論基督教的思想時,也得先認同「神」是絕對的存在才能有後來的討論。中文系的教授們,在上課時往往會提到現行的論文格式並不完全符合中文系的需求,但很可惜地,直到我撰寫這篇論文時,我並沒能從教授這邊找到比較明確的答案,於是我只好自己做個實驗,放大了膽子來,將這篇論文以小說的形式呈現出來,這同時也呼應著前面所說思想與知識的差異,主觀的思想以文字表達時,混入的作者個人風格往往比客觀的知識更多,當作者風格進入文章之中,無論那篇文章的形式為何,本身已經成為了一種創作。我要實驗的就是,以藝術創作為形式的論文是否適合中文系的需求? 至於本文的論述主題,快感與樂感,要論述的是無論那家那派的學說思想都可以通用的,直接通達於真實世界的表現方式。人活著就會有所感,這個感在出現的瞬間並沒有方向上的分別,只是一個單純由自身往世界發散的動力,在這一動力進入世界後,自然會變化成「快感」與「樂感」兩種不同的動力,簡短地說,快感是生發新事物與情感的爆發力,樂感是使事物與情感延續的持續力,這兩種動力在「感」存在的前提下才能發揮真實的作用,而不至於變成胡亂衝撞或是抱殘守缺。 而本文所提出的快感與樂感,還可以進一步地拆解成「快」、「樂」與「感」三層,「快」與「樂」從「感」往下伸展直入真實世界發揮作用,「感」則往上追溯,與各家各派偉大的先聖先賢之說法相連結,本文舉出了基督教、佛教、道家與儒家等較大的思想做為例子。 最後,這篇論文並不只是論文,同時也擁有小說的形式,這不只是思想,也是實驗。

並列摘要


This thesis contains three parts, the preface, the core and the linkage between different ancient philosophy statements. In the preface, author describe the special style of writing, motive and factor of thesis and the reason why not be prepared as usually recognized thesis form. The reason is there should be a special thesis form for the Chinese Literature Department, there is fundamental difference in the thesis for Dianoia and general knowledge. Knowledge is possibly and nearly complete objective, but the Dianoia must be with certain degree subjective. For example, if we want to discuss Confucianism, we must admit that there is existence of 'Jen' in human’s mind, otherwise any interpretation will be in vain. We must admit in advance that 'the God' is absolute existence and then the discussion of Christianity philosophy could be proceeds. Occasionally Professors of the Chinese Literature Department mentioned that the current thesis form does not totally accord the demand of the Chinese Language Department while giving lecture in class. Regrettably I cannot find any clear instructions from the professor, than I impudently write this novel like thesis to make this experiment by myself. And this also correlated the differences between Dianoia and knowledge mentioned above. When the subjective Dianoia is expressed in novel wording, personal styles of author take express more than subjective Dianoia, and no matter the form of the article, it become a kind of creation. Which I wish to find out does artistic creation form suit the demand of the Chinese Language Department thesis form or not? As for the argumentation theme of this text, ‘pleasure sense’ and ‘happiness sense’ is universal truth for any philosophy statements and directly connected to the real world expression. Living people ‘sense’, there is no differences in direction as it first exist in real world, just a simple force motivated by itself. As this force enters the real world it will change into 'pleasure sense' and 'happiness sense' naturally. Briefly speaking, the ‘pleasure sense’ is the explosive forces generate the new things and emotion; the ‘happiness sense’ is the strength lasting existence of the things and emotion. And these two kinds of motivation force could be truly useful only as ‘sense’ exists, otherwise it embraces obscured thoughts or moving in chaos. The ‘pleasure sense’ and ‘happiness sense’ can further disassembled to the 'pleasure', the 'happiness' and 'sense' three different layers. The 'pleasure' and 'happiness' extension down to the real world from ‘sense’, meanwhile the ‘sense’ traced back and connected to the statements of every great ancient philosopher. This text names some great and most influenced philosopher statements such as Christianity, Buddhism, Taoism and the Confucianism for example. Anyhow, this is not only the thesis but a novel also, not only Dianoia but an experiment too.

參考文獻


《儒學革命論:後新儒家哲學的問題向度》林安悟 著(民87年11月)
類似寫法的前輩們:
《朱元璋大傳——一個平民英雄,一個血腥皇帝》吳晗 著(遠流出版,民90)
《慧境神遊——漫遊東西哲學諸境界》梁燕城 著(宇宙光出版,民71年6月)
《哲客俠情》梁燕城 著(宇宙光出版,民75年6月)

延伸閱讀


  • 何心蕊(2013)。快樂與學習國民教育53(6),96-103。https://www.airitilibrary.com/Article/Detail?DocID=P20140529001-201308-201405290016-201405290016-96-103
  • 趙婉惠(2018)。快樂付出與收穫切膚之愛季刊(38),11-12。https://www.airitilibrary.com/Article/Detail?DocID=P20140724001-201808-201808080012-201808080012-11-12
  • 黃慧英(1988)。快樂主義的重檢鵝湖月刊(162),40-45。https://doi.org/10.29652/LM.198812.0010
  • 簡惠珠(2012)。快樂心,幸福情海翁台語文學(127),126-128。https://doi.org/10.29919/WTL.201207.0030
  • 周佩萱(2019)。Witness What Real Happiness Is About志為護理-慈濟護理雜誌18(6),54-55。https://www.airitilibrary.com/Article/Detail?DocID=16831624-201912-202002100007-202002100007-54-55

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