The early decades of the nineteenth century witnessed a renewed interest in the folklore of the mermaid. This period of intensified nation-building and pursuit of individual spirit gradually shifted the political concerns of the medieval romance, such as in the French legend of Mélusine, to the struggle of Romantic author, such as in ”Corinne, or Italy” (1807) by Germaine de Staël. Corinne, an improvisatrice of hybrid origin becomes a model for women writers in the nineteenth century. Their responses can be summed up in the polarized paradigm of the poetess represented by Felicia Dorothea Hemans, ”the pious mother,” and Letitia Elizabeth Landon, the pretty verse maker. Landon's self-definition as a poetess against the model of Corinne develops in three phases in which she adjusts her alignment with her foremothers and finally finds a way out of the impasse bequeathed by them, namely the overwhelming emphasis on the body. First, in ”The Improvisatrice,” Landon exploits Corinne's performative art to exude the visual confines demanded by the popular periodicals and gift annuals. Second, in ”The Fairy of the Fountains,” she adapts the matrilineal legend of Mélusine by crafting the word rather than the body of the Fairy into the crux of transgression. Third, in ”Corinne at the Cape of Misena,” Landon uses her translation of Corinne's last song to reinstate her virtuosity. This paper seeks to delineate the ways in which Landon forges her own authority as a new Corinne by capitalizing on the ”mingled dower” of Mélusine.