Article

죽임(Töten)과 죽게 내버려둠(Sterbenlassen): 죽음을 감수하는 의도적인 행위에 관해

김문정 1 , *
Moon-Jeong KIM 1 , *
Author Information & Copyright
1인제대학교 인문의학연구소 전임연구원
1The Institute for Medical Humanities, Inje University
*인제대학교 인문의학연구소 전임연구원. louausms@hanmail.net

ⓒ Copyright 2009 The Korean Society for Medical Ethics. This is an Open-Access article distributed under the terms of the Creative Commons Attribution Non-Commercial License (http://creativecommons.org/licenses/by-nc/4.0/) which permits unrestricted non-commercial use, distribution, and reproduction in any medium, provided the original work is properly cited.

Published Online: Jun 30, 2009

ABSTRACT

The question of what is a “good” and “dignified” death for a terminally ill patient is difficult to answer. The Code of Medical Ethics of the Korean Medical Association forbids physicians from participating in euthanasia. The code also approves of the withholding or withdrawal of life-sustaining medical treatment in certain conditions. Most legal experts seem to believe that while active and direct euthanasia is not permissible, passive euthanasia or “death with dignity” is acceptable. Indirect euthanasia as an anticipated side-effect, in which the patient dies as a result of analgesic treatment administered to alleviate pain, is legally permitted. There are various considerations that help to justify indirect euthanasia, such as the absence of an intention to murder and its acceptance as a form of permitted risk. This article examines some of the legal and ethical issues associated with indirect euthanasia and intended acts of willful negligence.

Keywords: 간접적 안락사; 죽음을 예상함; 의도적 행위; 존엄한 죽음
Keywords: Indirect euthanasia; Anticipated death; Intended act; A dignified death