3 • Personal Affixes, Reciprocal and Reflexive

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Campo DC	Valore
dc.identifier	ECF_chapter_7179
dc.contributor.author	Dal Corso Elia
dc.title	3 • Personal Affixes, Reciprocal and Reflexive
dc.type	Capitolo
dc.language.iso	en
dc.description.abstract	HA makes a distinction among first, second, third, and fourth person, while SA only distinguishes first, second, and third person. The term ‘fourth person’ is actually an improper term since it could be easily misunderstood as referring to the obviative person in a directinverse alignment. Tamura (2000) prefers to discuss it as ‘indefinite person’. However, since referencing to an indefinite agent is only one of the functions of fourth person, this latter term has found its place in Ainu studies and it continues to be widely employed.
dc.relation.ispartof	Ca’ Foscari Japanese Studies
dc.relation.ispartof	Linguistics and Language Education
dc.publisher	Edizioni Ca’ Foscari - Venice University Press, Fondazione Università Ca’ Foscari
dc.issued	2022-04-04
dc.identifier.uri	http://edizionicafoscari.it/it/edizioni4/libri/978-88-6969-585-8/3-personal-affixes-reciprocal-and-reflexive/
dc.identifier.doi	10.30687/978-88-6969-585-8/003
dc.identifier.issn	2610-8976
dc.identifier.eissn	2610-9395
dc.identifier.isbn	978-88-6969-604-6
dc.identifier.eisbn	978-88-6969-585-8
dc.rights	Creative Commons Attribution 4.0 International Public License
dc.rights.uri	http://creativecommons.org/licenses/by/4.0/
item.fulltext	with fulltext
item.grantfulltext	open
dc.peer-review	yes

Capitolo
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3 • Personal Affixes, Reciprocal and Reflexive

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abstract

HA makes a distinction among first, second, third, and fourth person, while SA only distinguishes first, second, and third person. The term ‘fourth person’ is actually an improper term since it could be easily misunderstood as referring to the obviative person in a directinverse alignment. Tamura (2000) prefers to discuss it as ‘indefinite person’. However, since referencing to an indefinite agent is only one of the functions of fourth person, this latter term has found its place in Ainu studies and it continues to be widely employed.

Pubblicato

04 Aprile 2022

Lingua

ISBN (PRINT)

978-88-6969-604-6

ISBN (EBOOK)

978-88-6969-585-8

permalink: http://doi.org/10.30687/978-88-6969-585-8/003

Copyright: © 2022 Elia Dal Corso. This is an open-access work distributed under the terms of the Creative Commons Attribution License (CC BY). The use, distribution or reproduction is permitted, provided that the original author(s) and the copyright owner(s) are credited and that the original publication is cited, in accordance with accepted academic practice. The license allows for commercial use. No use, distribution or reproduction is permitted which does not comply with these terms.

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