Nim al-Quran
Metodologi Penafsiran Al-FarÄhi
DOI:
https://doi.org/10.24090/maghza.v3i1.1957Keywords:
Al-Farahi, Niẓam al-Qur’an, Munasabah, ‘AmudAbstract
This paper intends to further examine the concept of NiẓÄm al-Qur’Än which is promoted by al-FarÄhi as the basis of its interpretation method. Thus, this paper places NiẓÄm al-Qur’Än as a material object and al-FarÄhi as its formal object. The significance of this study is not only to see the wealth of the method of interpretation of the Qur'an but as a form of the development of the interpretation method itself. In addition, it shows the pattern of development in the realm of interrelated interpretive methods. In this case, al-FarÄhi acknowledged what he was discussing - NiẓÄm al-Qur’Än - not something new, but he also emphasized the originality of the niẓÄm concept. The concept of NiẓÄm al-Qur'an for him is different from the concept of munÄsabah. NiẓÄm al-Qur'an surpasses and munÄsabah is part of it, not vice versa. From this concept, there appear wahdaniyah terms and ‘Amud. The first term is the difference between the two previous nomenclature and one of the three important elements in the concept of NiẓÄm al-Qur'an, besides tartÄ«b and tanÄsub. The second term is the central or central theme of each letter.Downloads
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References
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El-Awa, Salwa M. S. Textual Relations in the Qur'an: Relevance, Coherence and Structure. New York: Routledge Taylor & Francis Group, 2006
FarÄhi, HÌ£amÄ«d ad-Din. Exordium to the Coherence in the Qur’an, terj. Tariq Mahmood Hashmi. Lahore: aL-Mawrid, 2008.
FarÄhi, HÌ£amÄ«d ad-Din. DalÄil NiẓÄm. Hindi: al-Dairah al-Hamidiyah, 1388 H.
FarÄhi, HÌ£amÄ«d ad-Din>. TafsÄ«r NiẓÄm al-Qur’Än. Hindi: al-Dairah al-Hamidiyah, 2008.
Hamsi (al-), NÄ’im. Fikrah I’jÄz al-Qur’Än. Bairut: Muassasah al-Risalah, 1980.
Hawwa, Sa’id. Al-AsÄs fÄ« TafsÄ«r. t.tp: Dar al-Salam, t.th.
Ichwan, M. Nor. Studi Ilmu-Ilmu al-Qur’an. Semarang: Rasail, 2008.
JurjÄni (al-). DalÄil al-I’jÄz Kairo: Maktabah al-Khanji, t.th.
Mir, Mustansir. Coherence in the Qur’an. Washington: American Trust Publications, 1986.
Muslim, Mustafa. MabÄḥis fÄ« I’jÄz al-Qur’Än. Riyad: Dar al-Muslim, 1996.
Mustaqim, Abdul Pergeseran Epistemologi Tafsir. Yogyakarta: Pustaka Pelajar, 2008.
Qutb, Sayyid. FÄ« ḌilÄl al-Qur’Än. Bairut: Dar al-Suruq, 2003.
Rahardjo, M. Dawam. Ensiklopedia Al-Quran: Tafsir Sosial Berdasarkan Konsep-Konsep Kunci. Jakarta: Paramadina, 2002.
RÄzi (al-). MafÄtiḥ al-Gaib. Bairut: Dar Ihya al-Turas al-‘Arabi, 2000.
á¹¢uyÅ«ti (al-). Al-ItqÄn fÄ« ‘UlÅ«m al-Qur’Än. Saudi: Al-Malakah al-‘Arabiyah al-Su’udiyyah, t.th.
á¹¢uyÅ«ti (al-). TanasÅ«q al-Durar fÄ« TanÄsub al-Suwar (Bairut: Dar al-Kutub al-Ilmiyah, 1986.
Ṭaba’á¹abaÄ« aá¹-, Ḥusain, Al-MÄ«zÄn fÄ« TafsÄ«r al-Qur’Än, Bairut: Muasasah al-A’lamÄ«, 1997.
Zamakhsyari (al-). Al-Kasyaf. Riyad: Maktabah al-‘Abiqah, 1998.
Zarkasyi (al-). Al-BurhÄn fÄ« ‘UlÅ«m al-Qur’Än. Kairo: Maktabah Dar al-Turas, t.th.
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Published
2018-06-28
How to Cite
(1)
Jannah, M. Nim Al-Quran: Metodologi Penafsiran Al-FarÄhi. MZA 2018, 3, 79-92.
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