AFTER THE FIFTH CONGRESS OF KPPSI: SHARI`AH ON THE GROUND OF KPPSIS POLITICAL AGENDA (A CRITICAL ANALYSIS OF AN-NA`IM STANDPOINTS)
Main Article Content
Keywords
An-Na’im, KPPSI, Shari’ah grounding, secular
Abstract
This paper is aimed to reveal An-Naims idea of constitutionalism, human rights, and citizenship in reading the phenomena of some activists struggle for enforcing Shariah in South Sulawesi. It is important to notice that todays debatable issue is about to what extents Shariah can be implemented in Indonesia and how it should be tolerated by Muslims and non-Muslims living there. For such reason, reading An-Naim who has focused on Sharia in a secular state, is necessary. This study has efforts to critically respond An-Naim in the case of KPPSI (Preparatory Committee for the Implementation of Shariah), a committee that believes that special status for South Sulawesi to implement Shariah will be the best solution for Indonesian, especially in South Sulawesi. The discussion is generally divided into three parts: (1) exploring An-Naims points of views, especially in regard with Shariah and secular state; (2) a short description of KPPSI, either about its historical phases or political agenda, in enforcing Shariah in South Sulawesi; and (3) a critical view of Shariah on the ground by which the KPPSI will be used as a case to reconsider about paradoxical applicability of An-Naim notion on Shariah in secular state. To conclude, the important remarks are provided in the end of this paper.
References
Abdullahi Ahmed An-Naim, A Theory of Islam, State, and Society, in Kari Vogt (et al. eds.), New Directions in Islamic Thought: Exploring Reform and Muslim Tradition, (London, NY: I.B. Tauris, 2009), p. 47.
Abdullahi Ahmed An-Naim, Islam and the Secular State. Negotiating the Future of Shari`a, (Cambridge, Massachusetts and London, England: Harvard University Press, 2008), p. 5.
Syari'at Islam di Sulsel, di Ambang Pintu [Shariah in South Sulawesi has been at the doorstep] Majalah Suara Hidayatullah. November 2000.
International Crisis Group-ICG, Al-Qaeda in Southeast Asia: The Case of the Ngruki Network in Indonesia Jakarta/Brussels, August 8, 2002. Also available online at: http://www.indonesia-house.org/archive/ICG-ngruki.pdf. Accessed on January 25, 2004.
Mengenal Komite Persiapan Penegakan Syariat Islam (KPPSI) Sulawesi Selatan, [Introduction to KPPSI] A booklet distributed by KPPSI which, as the title indicated, is intended as a general introduction to the committee, Makassar, 2003 (henceforth Mengenal KPPSI).
Dr. M. Qasim Mathar, a professor in Alauddin State Institute for Islamic Studies (IAIN) and one of the prominent Muslim intellectuals in Makassar who is one of the most outspoken opponents of the idea to formalize Shariah in South Sulawesi held by KPPSI, told me in an interview with him in July 2003 that he also doubted that these notables really support KPPSIs agenda.
Greg Fealy, Radical Islam in Indonesia. Paper presented at the Conference From Terrorism to Revolution The Jihadist Threat to Regime Survival in Societies: Historical Cases and Current Prospects in Washington DC, November 22, 2002, p. 10.
Anhar Gongong, Qahhar Mudzakkar: Dari Patriot Sampai Pemberontak [Qahhar Mudzakkar: From a Patriot to a Rebel] (Jakarta: Gramedia, 1992).
Muhammad Iqbal, The Reconstruction of Religious Thought in Islam, (Pakistan: Iqbal Academy Pakistan, 2nd edition, 1989), pp. 137-138.
See, Wahyuddin Halim, Shariah Implementation in South Sulawesi: An Analysis of the KPPSI Movement, Future Islam, in http://www.futureislam.com/20050701/insight/Wahyuddin_Halim/Shariah_Implementation_in_South_Sulawesi.asp. Accessed on May 20, 2013.
Zainal Abidin Bagir, Shariah in the Secular State: Challenge or Opportunity?, in Rethinking the Secular Pluralism Working Paper No. 1, (Netherland: Promoting Pluralism Knowledge Programme, 2009), p. 20.
John Rawls, Public Reason Revisited, in Samuel Freeman (ed.), John Rawls. Collected Papers, (Cambridge, London: Harvard University Press, 1999), p. 502.
DF Greenberg, Law and Development in Light of Dependency Theory, Research
in Law and Sociology, 3: 129, 1980, pp. 133-136.
An-Naim, Islam and the Secular State, Rethinking the Secular Pluralism Working Paper No. 1, (Netherland: Promoting Pluralism Knowledge Programme, 2009), pp. 12-13.
Alfred Stepan, The Multiple Secularisms of Modern Democratic and Non-Democratic Regimes, (APSA 2010 Annual Meeting Paper).
See, Daniel Philpott, Arguing with An-Naim, The Immanent Frame, in http://blogs.ssrc.org/tif/2008/07/14/arguing-with-an-naim/. Accessed on May 20, 2013.
Bikkhu Parekh, Rethinking Multiculturalism: Cultural Diversity and Political Theory, (Basingstoke: Palgrave, 2000), p. 100.
Stepan, The Multiple Secularism of Modern Democratic and Non-democratic Regimes, loc.cit.
Abdullahi Ahmed An-Naim, Islam and the Secular State. Negotiating the Future of Shari`a, (Cambridge, Massachusetts and London, England: Harvard University Press, 2008), p. 5.
Syari'at Islam di Sulsel, di Ambang Pintu [Shariah in South Sulawesi has been at the doorstep] Majalah Suara Hidayatullah. November 2000.
International Crisis Group-ICG, Al-Qaeda in Southeast Asia: The Case of the Ngruki Network in Indonesia Jakarta/Brussels, August 8, 2002. Also available online at: http://www.indonesia-house.org/archive/ICG-ngruki.pdf. Accessed on January 25, 2004.
Mengenal Komite Persiapan Penegakan Syariat Islam (KPPSI) Sulawesi Selatan, [Introduction to KPPSI] A booklet distributed by KPPSI which, as the title indicated, is intended as a general introduction to the committee, Makassar, 2003 (henceforth Mengenal KPPSI).
Dr. M. Qasim Mathar, a professor in Alauddin State Institute for Islamic Studies (IAIN) and one of the prominent Muslim intellectuals in Makassar who is one of the most outspoken opponents of the idea to formalize Shariah in South Sulawesi held by KPPSI, told me in an interview with him in July 2003 that he also doubted that these notables really support KPPSIs agenda.
Greg Fealy, Radical Islam in Indonesia. Paper presented at the Conference From Terrorism to Revolution The Jihadist Threat to Regime Survival in Societies: Historical Cases and Current Prospects in Washington DC, November 22, 2002, p. 10.
Anhar Gongong, Qahhar Mudzakkar: Dari Patriot Sampai Pemberontak [Qahhar Mudzakkar: From a Patriot to a Rebel] (Jakarta: Gramedia, 1992).
Muhammad Iqbal, The Reconstruction of Religious Thought in Islam, (Pakistan: Iqbal Academy Pakistan, 2nd edition, 1989), pp. 137-138.
See, Wahyuddin Halim, Shariah Implementation in South Sulawesi: An Analysis of the KPPSI Movement, Future Islam, in http://www.futureislam.com/20050701/insight/Wahyuddin_Halim/Shariah_Implementation_in_South_Sulawesi.asp. Accessed on May 20, 2013.
Zainal Abidin Bagir, Shariah in the Secular State: Challenge or Opportunity?, in Rethinking the Secular Pluralism Working Paper No. 1, (Netherland: Promoting Pluralism Knowledge Programme, 2009), p. 20.
John Rawls, Public Reason Revisited, in Samuel Freeman (ed.), John Rawls. Collected Papers, (Cambridge, London: Harvard University Press, 1999), p. 502.
DF Greenberg, Law and Development in Light of Dependency Theory, Research
in Law and Sociology, 3: 129, 1980, pp. 133-136.
An-Naim, Islam and the Secular State, Rethinking the Secular Pluralism Working Paper No. 1, (Netherland: Promoting Pluralism Knowledge Programme, 2009), pp. 12-13.
Alfred Stepan, The Multiple Secularisms of Modern Democratic and Non-Democratic Regimes, (APSA 2010 Annual Meeting Paper).
See, Daniel Philpott, Arguing with An-Naim, The Immanent Frame, in http://blogs.ssrc.org/tif/2008/07/14/arguing-with-an-naim/. Accessed on May 20, 2013.
Bikkhu Parekh, Rethinking Multiculturalism: Cultural Diversity and Political Theory, (Basingstoke: Palgrave, 2000), p. 100.
Stepan, The Multiple Secularism of Modern Democratic and Non-democratic Regimes, loc.cit.