러시아 제국의 이단아 남서문학 - 오데사 문학에 나타난 유대인, 피카로(picaro), 언어를 중심으로

@article{ART001978725},
author={ 이은경 },
title={러시아 제국의 이단아 남서문학 - 오데사 문학에 나타난 유대인, 피카로(picaro), 언어를 중심으로},
journal={비교문화연구},
issn={1598-0685},
year={2015},
volume={38},
pages={215-243},
doi={10.21049/ccs.2015.38..215},
url={http://dx.doi.org/10.21049/ccs.2015.38..215}

TY - JOUR
AU - 이은경
TI - 러시아 제국의 이단아 남서문학 - 오데사 문학에 나타난 유대인, 피카로(picaro), 언어를 중심으로
T2 - 비교문화연구
PY - 2015
VL - 38
IS -
PB - 경희대학교(국제캠퍼스) 비교문화연구소
SP - 215-243
SN - 1598-0685
AB - Southwestern Literature as Heresy of the Russian EmpireYi, Eun-KyungThis paper looks at the literary mood of southwestern Russia in the late RussianEmpire, while examining the writers of this area and their literary tendencies. Southwestern literature was formed in the late Russian Empire, and prosperedcentering around Odessa. Because of the uniformity in the Soviet culture, however,it could not stay alive but disappeared in the history of Russian literature. Odessa, the center of southwestern literature was a multiracial region unlikeother Russian cities. A unique culture was created, therefore, combining the westernEuropean culture and local ethnicity. Jews in Odessa could enter into the Russian society and assimilate naturally. They could utilize their talents as a strength to enrich the Russian culture withoutgiving up their cultural heritage. For example, in lingual aspects, using Yiddish was not against the Russianculture. In addition, it contributed to interesting new coinages and led to effortsamong writers to minimize the gap between the two languages. Many Jewish writers showed special interest not only in Yiddish but also inFrench, German and other languages. Therefore, they took the lead in translatingand introducing west classics. As evident in the way Yiddish language was formed, mixing their languagewith other languages enabled jews to soak their way into other cultures naturally. Their yearning for the Russian and western European cultures, combined withtheir unique sense of humor, led to generic twists and problematic experiments. From another point of view, it is also unusual that southwestern literaturediversified locational settings and heroic characters in literary works. European style heros, appearance of multiracial people, pain or waggeryexperienced by Jews in their assimilation process, thrilling revenge to unfair violenceof Russians, and espiegle swindlers are the new domains that southwestern literaturepioneered. In summary, southwestern literature was formed in a heterogeneous culturalclimate, which was entirely different from the Russian Empire. In this regard,it was in deviation from the Russian literary tradition. From the Soviet pointof view, it existed as a heresy which was against the Russian Empire.
KW - 남서 문학, 오데사, 동화, 유대인, 피카로
DO - 10.21049/ccs.2015.38..215
UR - http://dx.doi.org/10.21049/ccs.2015.38..215
ER -

이은경 (2015). 러시아 제국의 이단아 남서문학 - 오데사 문학에 나타난 유대인, 피카로(picaro), 언어를 중심으로. 비교문화연구, 38, 215- 243.

이은경 . 2015, “러시아 제국의 이단아 남서문학 - 오데사 문학에 나타난 유대인, 피카로(picaro), 언어를 중심으로”, 비교문화연구, vol. 38, pp. 215-243. Available from: doi:10.21049/ccs.2015.38..215

이은경 “러시아 제국의 이단아 남서문학 - 오데사 문학에 나타난 유대인, 피카로(picaro), 언어를 중심으로” 비교문화연구 38 pp. 215-243 (2015): 215.

이은경 . 러시아 제국의 이단아 남서문학 - 오데사 문학에 나타난 유대인, 피카로(picaro), 언어를 중심으로 비교문화연구 [Internet]. 2015; 38 : 215-243. Available from: doi:10.21049/ccs.2015.38..215

이은경 . “러시아 제국의 이단아 남서문학 - 오데사 문학에 나타난 유대인, 피카로(picaro), 언어를 중심으로” 비교문화연구 38 (2015): 215-243. doi: 10.21049/ccs.2015.38..215

홈 권호 목록 논문 목록 논문 상세

러시아 제국의 이단아 남서문학 - 오데사 문학에 나타난 유대인, 피카로(picaro), 언어를 중심으로

비교문화연구

약어 : -

2015, vol.38, pp.215 - 243

DOI : 10.21049/ccs.2015.38..215

발행기관 : 경희대학교(국제캠퍼스) 비교문화연구소

연구분야 : 문학

이은경¹

¹청주대학교

인용한 논문 수 : - 서지 간략 보기

초록

Southwestern Literature as Heresy of the Russian EmpireYi, Eun-KyungThis paper looks at the literary mood of southwestern Russia in the late RussianEmpire, while examining the writers of this area and their literary tendencies. Southwestern literature was formed in the late Russian Empire, and prosperedcentering around Odessa. Because of the uniformity in the Soviet culture, however,it could not stay alive but disappeared in the history of Russian literature. Odessa, the center of southwestern literature was a multiracial region unlikeother Russian cities. A unique culture was created, therefore, combining the westernEuropean culture and local ethnicity. Jews in Odessa could enter into the Russian society and assimilate naturally. They could utilize their talents as a strength to enrich the Russian culture withoutgiving up their cultural heritage. For example, in lingual aspects, using Yiddish was not against the Russianculture. In addition, it contributed to interesting new coinages and led to effortsamong writers to minimize the gap between the two languages. Many Jewish writers showed special interest not only in Yiddish but also inFrench, German and other languages. Therefore, they took the lead in translatingand introducing west classics. As evident in the way Yiddish language was formed, mixing their languagewith other languages enabled jews to soak their way into other cultures naturally. Their yearning for the Russian and western European cultures, combined withtheir unique sense of humor, led to generic twists and problematic experiments. From another point of view, it is also unusual that southwestern literaturediversified locational settings and heroic characters in literary works. European style heros, appearance of multiracial people, pain or waggeryexperienced by Jews in their assimilation process, thrilling revenge to unfair violenceof Russians, and espiegle swindlers are the new domains that southwestern literaturepioneered. In summary, southwestern literature was formed in a heterogeneous culturalclimate, which was entirely different from the Russian Empire. In this regard,it was in deviation from the Russian literary tradition. From the Soviet pointof view, it existed as a heresy which was against the Russian Empire.

키워드

남서 문학, 오데사, 동화, 유대인, 피카로

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