漢傳佛敎 ≪維摩經≫사상과 李奎報의 佛敎詩

@article{ART001904740},
author={ 이연 },
title={漢傳佛敎 ≪維摩經≫사상과 李奎報의 佛敎詩},
journal={중국어문학},
issn={1225-083X},
year={2014},
number={66},
pages={55-84},
doi={10.15792/clsyn..66.201408.55},
url={http://dx.doi.org/10.15792/clsyn..66.201408.55}

TY - JOUR
AU - 이연
TI - 漢傳佛敎 ≪維摩經≫사상과 李奎報의 佛敎詩
T2 - 중국어문학
PY - 2014
VL -
IS - 66
PB - 영남중국어문학회
SP - 55-84
SN - 1225-083X
AB - It is obvious that Vimalakīrtinirdeśa-sūtra had already been accepted in the Korean Peninsula at the time of Goryeo dynasty. The most important historical record that could prove this fact is just the Buddhist poems connected to Vimalakīrtinirdeśa-sūtra with the number over 20 which was written by Lee Gyu-bo during his whole life. The trajectory how Lee Gyu-bo assimilated Vimalakīrtinirdeśa-sūtra's thoughts could be clearly found through these poems. It is generally appreciated that Śurangama-sūtra influenced Lee Gyu-bo's latter years intensively, but Vimalakīrtinirdeśa-sūtra's influence is continued from his early 20s until just one year before he died. To analyse on the plane of these poems' contents specifically, the thoughts that Lee Gyu-bo accepted from Vimalakīrtinirdeśa-sūtra could be subdivided into three important kinds of Emptiness, Zen and Non-duality. Lee Gyu-bo who started seeking the truth of Emptiness from the typical words of Stone Female, Adust Millet, etc. which are the symbols of Vimalakīrtinirdeśa-sūtra's Emptiness thought finally realized the nature of Emptiness and reached the spiritual realm of practicing abstinence like a Buddhist monk without leaving home by following the example of lay practitioner Vimalakīrti. Moreover the common practice of Zen's popular circumstances during the time of Lee Gyu-bo could also be found in several poems that connected with Vimalakīrtinirdeśa-sūtra's Zen thought. And the trajectory that Lee Gyu-bo started studying Non-duality thought from very young age and finally found the enlightenment until his middle age is revealed very clearly, too.
KW - 이규보(Lee Gyu-bo), 유마경(Vimalakīrtinirdeśa-sūtra ), 空(Emptiness), 禪(Zen), 不二(Non-duality)
DO - 10.15792/clsyn..66.201408.55
UR - http://dx.doi.org/10.15792/clsyn..66.201408.55
ER -

이연 (2014). 漢傳佛敎 ≪維摩經≫사상과 李奎報의 佛敎詩. 중국어문학, 66, 55- 84.

이연 . 2014, “漢傳佛敎 ≪維摩經≫사상과 李奎報의 佛敎詩”, 중국어문학, no. 66, pp. 55-84. Available from: doi:10.15792/clsyn..66.201408.55

이연 “漢傳佛敎 ≪維摩經≫사상과 李奎報의 佛敎詩” 중국어문학 66 pp. 55-84 (2014): 55.

이연 . 漢傳佛敎 ≪維摩經≫사상과 李奎報의 佛敎詩 중국어문학 [Internet]. 2014; 66: 55-84. Available from: doi:10.15792/clsyn..66.201408.55

이연 . “漢傳佛敎 ≪維摩經≫사상과 李奎報의 佛敎詩” 중국어문학 no.66 (2014): 55-84. doi: 10.15792/clsyn..66.201408.55

홈 권호 목록 논문 목록 논문 상세

漢傳佛敎 ≪維摩經≫사상과 李奎報의 佛敎詩

중국어문학

약어 : -

2014, no.66, pp.55 - 84

DOI : 10.15792/clsyn..66.201408.55

발행기관 : 영남중국어문학회

연구분야 : 중국어와문학

이연¹

¹대진대학교

인용한 논문 수 : - 서지 간략 보기

초록

It is obvious that Vimalakīrtinirdeśa-sūtra had already been accepted in the Korean Peninsula at the time of Goryeo dynasty. The most important historical record that could prove this fact is just the Buddhist poems connected to Vimalakīrtinirdeśa-sūtra with the number over 20 which was written by Lee Gyu-bo during his whole life. The trajectory how Lee Gyu-bo assimilated Vimalakīrtinirdeśa-sūtra's thoughts could be clearly found through these poems. It is generally appreciated that Śurangama-sūtra influenced Lee Gyu-bo's latter years intensively, but Vimalakīrtinirdeśa-sūtra's influence is continued from his early 20s until just one year before he died. To analyse on the plane of these poems' contents specifically, the thoughts that Lee Gyu-bo accepted from Vimalakīrtinirdeśa-sūtra could be subdivided into three important kinds of Emptiness, Zen and Non-duality. Lee Gyu-bo who started seeking the truth of Emptiness from the typical words of Stone Female, Adust Millet, etc. which are the symbols of Vimalakīrtinirdeśa-sūtra's Emptiness thought finally realized the nature of Emptiness and reached the spiritual realm of practicing abstinence like a Buddhist monk without leaving home by following the example of lay practitioner Vimalakīrti. Moreover the common practice of Zen's popular circumstances during the time of Lee Gyu-bo could also be found in several poems that connected with Vimalakīrtinirdeśa-sūtra's Zen thought. And the trajectory that Lee Gyu-bo started studying Non-duality thought from very young age and finally found the enlightenment until his middle age is revealed very clearly, too.

키워드

이규보(Lee Gyu-bo), 유마경(Vimalakīrtinirdeśa-sūtra ), 空(Emptiness), 禪(Zen), 不二(Non-duality)

참고문헌(29)

[인터넷자료] The Institute of Tripitaka Koreana / The Hangul Tripitaka
[단행본] Kim Unhak / 1981 / The Theory of Buddhist Literature / Iljisa
[단행본] Huhagu Kuaitian / 1995 / The History of Zen Buddhism in Korea / China Social Sciences Press
[단행본] Tong Run / 1999 / Tong Run's Analysis on Vimalakirti Sutra / Seokwangsa Publisher
[단행본] Kang Seogkeun / 2002 / The Study of Korean Buddhist Poetry / I Hoe Culture Press
[학위논문] Lee Daesung / 1999 / A Study on the Thought of the Vimalakirti Sutra
[학위논문] Jo Yunsil / 1985 / The Study of Lee Gyu-bo's Zen Poems
[학위논문] Shin Yeongsun / 1992 / The Study of Lee Gyu-bo's Buddhist Poems
[학위논문] Park Wonseok / 1993 / The Study of Lee Gyu-bo's Zen Poems
[학위논문] Lee Byeongik / 1995 / The study on Lee Gyu-Bo's Buddhist faith
[학위논문] Kim Jeongsuk / 1996 / The Study of Lee Gyu-Bo's Poems concerned with Buddhism
[학위논문] Kang Seogkeun / 1997 / The Study of Lee Gyu-Bo's Buddhist Poems
[학위논문] Joo Hochan / 2004 / The Study of the Subjects in Lee Gyu-Bo's Buddhist-related Poetry
[학위논문] Men Hui / 2011 / Comparison of Chan poem of Bai Juyi and Li Kuibao
[학위논문] Yang Heungsik / 2011 / A Study on harmony Thought of Daseonilmi(茶禪一味) :focused on Lee Gyu-Bo and Cho-yui
[학술지] Shin Myeongsun / 1992 / A Study on Lee Kyu Bo's Buddhist Poems / Eastern Chinese Literature 8 : 137 ~ 167
[학술대회] Kang Seogkeun / 1997 / To See Lee Kyu Bo's Activities and Literature on the Viewpoint of Grhapati Buddhism / Dongguk Language and Literature Symposium 7 : 173 ~ 200
[학술지] Kang Seogkeun / 1997 / A Study on Lee Kyu Bo's Zen Poetry / Journal of Buddhist Language and Literature 2 : 195 ~ 225
[학술지] Kang Seogkeun / A Monk Exchange Poetry of Yi Kyu-bo / The Research on Korean Language and Literature 32 : 297 ~ 318
[학술지] Kang Seogkeun / 1998 / Lee Kyu Bo's Viewpoint on Buddhism and Poems about Buddhist Service / Dong-go Studies 2 : 295 ~ 330
[학술지] Chung Wonpyo / 1997 / A Study on Lee Kyu-Bo's Buddistic Poetry / Studies on East-West Cultures 5 : 139 ~ 158
[학술지] Kang Seogkeun / 1999 / The Literary Position of Lee Kyu-Bo's Zen Poetry / Korean Language and Literature 123 : 85 ~ 105
[학술지] Park Younghwan / 2000 / The Comparative Study on Sushi's and Lee Kyu-Bo's Zen Poems / The Journal of Humanities 5 : 5 ~ 44
[학술지] Park Yunjin / 2001 / A Consideration on Yi Kyubo`s View of Buddhism / The Historical Journal 53 : 93 ~ 117
[학술지] Kang Seogkeun / 2001 / The characteristics of Lee Kyu Bo`zentic poetry / Korean Thought and Culture 11 : 5 ~ 26
[학술지] Kang Seogkeun / 2002 / A Study on Literary Meaning of Lee Kyu-Bo's Temple Poetry / Journal of Buddhist Language and Literature 7 : 111 ~ 130
[학술지] 주호찬 / 2006 / 李奎報의 詩에 나타난 佛敎認識의 推移 / 漢文學報 14 (1) : 3 ~ 41
[학술지] 주호찬 / 2006 / 이규보의 불교인식과 불교관련시 / 漢字漢文敎育 1 (16) : 445 ~ 484
[학술지] 신명희 / 2011 / 『維摩經』의 禪觀 및 수행체계 연구 / 韓國禪學(한국선학) (30) : 639 ~ 665