Immediately following his acknowledgments, Cohen begins his volume with an invitation that aims to evoke our interest in the Jews of St. Thomas. This chapter structure—in which the volume commences with what is in essence a justification for its publication—elicits an intriguing question about the study of Jewish life. Cohen is asking us to consider why one should be interested in this (and by implication, any?) small community of Jews. His subsequent introductory chapter poses a second fundamental question. It asks whether, in an age in which prevailing historical models have been subject to critical reexamination, a history that is organized by chronology rather than by theme can have scholarly value. The core of his response to these questions is that the St. Thomas Jewish community is an unusual instance of “accumulative ethnicity” (xxii) and thus constitutes a pattern in Jewish ethnicity worthy of scholarly attention. The narrative is arranged in chronological sequence to convey this pattern. Its unfolding temporal structure allows the reader to watch Jewish ethnicities emerge both from, and in place of one another. In raising these questions, Cohen brings a reflexive stance to the narrative. Yet, socially constructed memory seems to lie at the heart of the notion of accumulative ethnicity. Most Jews currently living on St. Thomas are transplants from the American mainland. Might the volume's framework also represent an American search for roots, and for roots that are special?