Alternative approaches to co-design: insights from indigenous/academic research collaborations
Introduction
Over the last two decades a wealth of research exploring indigenous peoples’ experiences and responses to global environmental change has grown.1 These works typically focus on pertinent environmental issues affecting the lives and livelihoods of indigenous communities at a local or regional level. Yet few studies specifically discuss the ways in which such research is conducted and what can be learnt from indigenous research practices. Indigenous-focused global environmental change research has developed in both scope and depth, as evident in the substantive increase in research publications and international forums [2, 3••]. This development coincides with wider progress in indigenous social science research where an ongoing theme is how indigenous-specific geographies of home, place, environment, and heritage are situated within changing social, cultural, political, and environmental contexts [4, 5, 6, 7•, 8, 9•, 10•]. However, as Ford et al. [11] observe, indigenous peoples’ interests remain at the periphery of international climate change research and agreement making, and there remains limited recognition that indigenous knowledge frameworks could (and should) influence the processes and outcomes of climate change mitigation and adaptation [12••, 13••].
The authors of this paper, indigenous and non-indigenous, organized two workshops in Brisbane, Australia (8–9 December 2014) and Umeå, Sweden (28 January 2015) focused on the process of co-designing a research agenda to accommodate indigenous ontologies and knowledge systems in responding to global environmental change. The themes explored focused on the role of indigenous knowledge, values and contexts in addressing climate change impacts, adaptation and societal transformations. The workshops were very much organized around social interaction: each day began with a short overall presentation of climate adaptation and transformation and rest of the day was organized around small group discussions on selected themes. After discussing a theme in a group setting, each group reported back to the whole group and a general discussion was held as to what the different insights and perspectives meant, and how these could be combined into a workshop report and the proposed project proposal to establish the network. The participants shared in particular their experiences as indigenous academics/practitioners and how they saw their own roles in their own communities. The workshops were attended by more than 30 indigenous and non-indigenous researchers, natural resource managers, policy-makers, and representatives from government and non-governmental organizations from Griffith University, Northern Australia Indigenous Land and Sea Management Authority (NAILSMA), University of Auckland, Umeå University, Government of Vanuatu, Torres Straits Regional Authority, Commonwealth Scientific and Industrial Research Organisation (CSIRO), James Cook University, University of Southern Queensland, Waikato University and University of Technology Sydney.
In this paper, we first briefly review indigenous global environmental change research and indigenous research methodologies, point out key gaps in understanding transformation processes in indigenous contexts, and identify important lessons on how to accommodate different conceptualizations of, and knowledge about, the environment and environmental management. Next, we outline some of the key considerations of co-design processes. Last we identify key lessons we learnt from our workshops.
Section snippets
Indigenous knowledge and global environmental change
Indigenous knowledge is now widely recognized as being critical to the development of effective and meaningful strategies to address social-ecological crises [12••, 14, 15, 16, 17, 18, 19, 20•, 21]. The terms indigenous knowledge (IK), traditional knowledge (TK), local knowledge (LK) and traditional ecological knowledge (TEK) are often used interchangeably by scholars, and there is no fixed operational definition across disciplines [2]. In this paper we draw on Berkes [22] and Leonard et al. [12
Key considerations for co-designing research agendas
Beyond concerns about the problematic treatment of IK, indigenous scholarship identifies critical questions about the colonial foundations of ‘research’ methods and practice that need to be taken into account when co-designing research agendas, co-producing knowledge and co-disseminating findings [2, 4, 39]. For instance, geographical knowledge about environment, race, and health were intricately bound up with emergent systems of governance in colonial societies, while theories of environmental
Lessons learned
Designing and undertaking co-design workshops led to important lessons learnt about co-design that are relevant to a wide range of audiences. Firstly, the discussions in our workshops highlighted that concepts used in research can be problematic from an indigenous perspective. For example, several indigenous workshop participants noted that the concept of ‘transformation’, which was a major theme in the workshops, had negative connotations because of colonization and the forced transformations
Conclusion
This paper has reflected on some of the key gaps and considerations for co-designing research with indigenous peoples. We provided a brief overview of the scholarship about IK and global environmental change, examined the process of co-designing research agendas, and reflected on lessons learned from our workshops. We have stressed the importance of adopting a critically reflexive and engaging stance when it comes to indigenous perspectives, and highlighted the richness and variety of
References and recommended reading
Papers of particular interest, published within the period of review, have been highlighted as:
• of special interest
•• of outstanding interest
Acknowledgements
The authors would like to thank Dr Annette Löf and Ann Penny for their assistance in organizing and running the two workshops, which form the basis for the ideas encapsulated in this paper. Many thanks need to be given to the NIECE workshop participants from University of Auckland, Griffith University, Northern Australia Indigenous Land and Sea Management Authority (NAILSMA), Umeå University, Government of Vanuatu, Torres Straits Regional Authority, Commonwealth Scientific and Industrial
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