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The way of visionaries: foresight and imagination, computed

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Abstract

Do foresight and imagination change in the words of power elites? We first extract information present in stories with a text mining tool equipped with text-analytical filters, the ‘Foresight’ and ‘Imagination’ lexicons. We also convert Kermode’s views on time in novels into computable data drawn from the ‘Foresight’ lexicon. We then test these views on tales of scattered episodes—Sartre’s “Nausea” or Murdoch’s “Under the Net” for example. Our lexicons are then tested on novels showing concordance between beginning and end—James’ “The Bostonians” or Joyce’s “Ulysses”—where each episode leads to the next. The ‘Imagination’ lexicon of words that transcend time and space is tested on fantasies: such as Kerouac’s “On the Road”—a spiritual and endless search—and Rushdie’s “Midnight’s Children”, places where boundaries between the real and the unreal collapse. The last step and basic target entails rolling out each confirmed lexicon on power elites’ speeches, casting into sharp relief how foresight and imagination take shape over time. The era explored resonates with extreme events. Foresight and imagination unfold disparately in power elites. Imagination increases in the Bilderberg Reports (1954–2002), and the speeches of Pope Francis (2013–2018), President Xi (2012–2019), and President Tusk (EU Council, 2014–2018), but droops in President Draghi (ECB, 2011–2018). Foresight goes up in the Bilderberg Reports and partway in Pope Francis; it weakens in President Xi, declines in President Tusk and flattens in President Draghi. Except for the Bilderberg group, power elites do not seem to understand the present, essential for foreseeing.

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Notes

  1. Time and duration are now on the mend. See, among others, Mills (1959, chap. 8 “Uses of history, pp. 143–164); Sweezy (1970 on ‘the present as history’, quoted by Mills 1959, p. 146), Hirschman (1995, p. 136 on the ‘physics envy’ of the social and economic world); Oatley (2013, 2016, 2017), Burke and Troscianko (2017), Oishi et al. (2009) on why areas of psychology lost the connection with duration.

  2. Reckoning with the usefulness of mining what’s hidden in texts (Cohan 2012), it is easy for hidden powers to play on Internet information in open societies and lay down the field ready for future dissidences. Uncovering evidence to present correct information against easy manipulation—war of ideas—is part of the social sciences (Bayart 2020; Bradshaw and Howard 2019; Rosenblum and Muirhead 2019; Tötösy de Zepetnek 2016; Zuboff 2019).

  3. https://ourworldindata.org/wrong-about-the-world.

  4. https://ourworldindata.org/motivation.

  5. “What is familiar and well known as such is not really known” (Hegel 2018, p. 20). Also Lefebvre (2014).

  6. Bersani (1967), Whitehead (1967, chap. VI ‘Foresight’ pp. 87–99), Webster (1974), Antakyahoğlu (2015).

  7. When times goes backwards: Opposite to the ‘arrow of time’ paradigm is Amis’ (1991) harrowing story of a Nazi war criminal doctor living his life backwards, from end to beginning. Vonnegut too (“Slaughterhouse-five” 1969, p. 53) travels backwards in time when describing the 1945 bombing of Dresden in reverse, with the city depicted from destroyed to standing up, bombs being ‘lifted back’ into the belly of bombers landing backwards from British airfields. In both cases, it’s still concordance and order, only reversed.

  8. In ‘Imagination as value’ (pp. 724–739). Referring to Stevens (1944), Burke (1969, pp. 223–226) disputes Stevens’ notion of imagination as agent of idealism, read: reason and mind. Stevens, writes Burke, vacillates between “dramatist realism and idealist scientism” (p. 225). And concludes (p. 226), “The correct controversy here should not have been at all a pitting of art against science: it should have been a pitting of one view of science against another”.

  9. On July 11, 2019, the French Ministry of Defense issued a document “Imagine Au-Delà” (Imagining beyond) on creating a ‘Red Team’ cell of sci-fi writers and futurologists (p. 22) mustered to develop ‘disruption scenarios’ on strategic innovation (https://www.defense.gouv.fr/content/download/562305/9712751/file/Plaquette%20DOID%20VF.pdf—in French). Before that project, sci-fi writer Asimov (2010, 2015) was linked to anti-missile missiles research programs. And sci-fi writer Brooks (2007, about a China-originated pandemic!) is quoted as an influential MWI (Modern War Institute) Non-Resident Fellow (https://mwi.usma.edu/non-resident-fellows/max-brooks/). Also Sterling (1989) or Bacigalupi (2009) about scenarios of economic innovations.

  10. “[The] intention of the author is neither available nor desirable as a standard for judging the success of a work of literary art” (Wimsatt and Beardsley 1946, p. 468).

  11. de Certeau (2011, p. 245) quotes Borges (2007, p. 214): “One literature differs from another, prior or posterior, less because of the text than because of the way in which it is read”. Also Bromwich (2019; Kripke 1988)—on how the meaning of words in readers goes askew of what writers intend, and Mercier’s new insights (2020, p. 28) about the need for vigilance through “mechanisms that minimize our exposure to unreliable signals and, by keeping track of who said what, inflict costs on unreliable senders".

  12. Writing on books soldiers read during WWI, Laugesen (2017, Introduction) claims that readers always found other uses for the books that circulated officially “while many books were circulated for official purposes, there were always other uses to which they could be put by readers themselves”. Readers make words do what they want, not what writers want.

  13. Illustration: the 600 senses of entry ‘run’ in the OED (Stamper 2017, p. 148). Or entry ‘unbelievable’ increasing from 0% c.1900 to 0.0002426418% as of 2007 (Google Books Ngram Viewer).

  14. "The first thing the intellect does with an object is to class it along with something else" (James 1985, p. 9).

  15. “It is obvious that an imagined world, however different it may be from the real one, must have something—a form—in common with it” (Wittgenstein 1974, axiom 2.022). Wittgenstein does not deny the world of imagination and resemblances, far from it, for he acknowledges the low barrier between fiction and history.

  16. Few foresaw the Fall of the Berlin Wall. “Isn’t it incredible? He wailed. Our secret services are so lousy that we had no inkling of this coming on!” (A senior West German intelligence official, in Taylor 2009, p. 218). Or Mario Vargas Llosa (El País, February 13, 2011): “¿Qué mejor prueba que la caída de Mubarak de que la historia no está escrita y que toma direcciones que escapan a todas las teorías?” [‘What better proof than the fall of Mubarak that history is not written, taking directions escaping all theories?’] (https://elpais.com/diario/2011/02/13/opinion/1297551613_850215.html).

  17. Outside lexicons, factor analysis of word-word correlations is another channel to assay texts (WordStat 8 at ProvalisResearch, https://provalisresearch.com/products/content-analysis-software/; Iker and Klein 1974; Hogenraad et al. 2003a, b). Everitt et al. (1971, p. 399) argue one should not expect factor analysis to produce a classification, but merely content coordinates that belong to the text, not to a lexicon.

  18. Archived at https://archive.org/details/ANTICIPdlc and https://perma.cc/manage/create/?folder=36197-36271.

  19. The current 2010 0.92 version of EmoLex) clocks in at 6474 emotion entries, of which 842 for ‘anticipation’. Details of the build-out of the EmoLex lexicon at http://saifmohammad.com/WebPages/NRC-Emotion-Lexicon.htm. Google translate versions of EmoLex avail for other languages (see ‘NRC Emotion Lexicon in other languages’; also Haselmayer and Jenny 2017 crowdsourcing-based German ‘Political Sentiment Dictionary’).

  20. WordNet Affect Lexicon (Strapparava and Valitutti 2004); General Inquirer (Stone et al. 1966); Macquarie Thesaurus (Bernard 2000).

  21. Mohammad and Turney (2010) on https://www.mturk.com/mturk/welcome.

  22. https://archive.org/details/aeTRANSFIGdlc and https://perma.cc/manage/create/?folder=36197-36271.

  23. Through it all, with changing fortunes, we saw the “Journal on Mental Imagery” (1977-), “Imagination, Cognition, and Personality” (1981-), Jaensch’s “the gulf between sensations and images” Jaensch (1970, p. 3), Köhler (1959), Martindale’s (1975, 1979) studies with the regressive imagery dictionary, Bruner (1986), Oatley (2016), to name a few.

  24. That is, “discovery learning”, as Piaget’s (1977; see also Asimov 2015) title puts it, “To Understand is to Invent” (reported by Bruner 1986, p. 127). Most difficult to grasp is Sartre’s (2012, p. 136, our translation) conclusion that “The image is an act, not a thing”. With the imagination lexicon, we do just that, setting acts into words.

  25. In “King Lear” always condensed poetry, almost nobody is reasonable enough to anticipate, for anticipating requires reason and good sense, not folly nor extravagance.

  26. It is to be feared that with the union, so far from brilliant, into which she was about to enter, these were not the last she was destined to shed” (Snap closing sentence of “The Bostonians”). Read: “the exercise of influence or power by one person over another”, Karlin’s introduction to James’ (2019) “The Bostonians” (p. lxiv).

  27. The Bilderberg Group (de Bruin 2017; Gijswijt 2018) brings together at intervals the upper reaches of the social, economic, political world – but where women’s and nonwhites’ voices are rare (Zieliński 2017, p. 116; for Bilderberg participants online database, see https://www.academia.edu/41409801/Bilderberg_participants_database_v2.0). “The participants represented government, diplomacy, politics, business, law, (…) and institutes specialising in national and international studies […] spoke in a personal capacity […] in order to permit frank and open discussion, no public reporting of the conference took place.” (2002 Chantilly, France meeting May 30–June 2). (Dutch National Archives, The Hague, https://www.nationaalarchief.nl/en/research/archive/2.19.045?activeTab=zoekresultaat&searchTerm=Bilderberg). ‘Public Intelligence’ (https://publicintelligence.net/bilderberg-archive/) obtained reports 1954–2002 only. The Bilderberg reports are similar to Mass-Observation over time (Hall 2016; Harrison 2011; Holden 2019, p. xxvii). A discrete group with political and social clout, the Bilderberg Group remains out of touch with lower reaches of people.

  28. In both 3.1 and 3.2, we use the text analytics system PROTAN Hogenraad et al. (2003a, b) to compare lexicon entries to the text words of each document and register the number of times a lexicon entry hits a text entry by unit (chapters, months, years, or other) regardless of repetition. For each lexicon and each part into which one has divided a document, one calculates a score (square root rate of the ratio of the number of times lexicon entries hit text words to the total number of words in that unit). One then follows the course of the scores over time (statistical regressions on square root rates through Péladeau’s 1996 Simstat). CI’s values in Tables 5, 6, 7, 8 and 9 are based on 20,000 bootstrapping regressions (randomization with replacement) (Péladeau and Lacouture 1993; Hogenraad and McKenzie 1999; Shalizi 2010).

  29. Amis’ “Time’s Arrow”; Kerouac’s “Dharma Bums”; Hrabal’s “I served the King…”; Marlowe’s “History…”; Cervantes’ “Don Quixote”; Shakespeare’s “Macbeth”.

  30. In other respects, correlations (Table 9) between foresight and imagination are positive in Bilderberg, moderately positive in Tusk and Draghi, otherwise in Francis and Xi. The nearest to a sensible comment is to register a lack of coherent relations. The different time spans of datasets (48 years for Bilderberg versus from 4 to 7 years for the other ones) also make us hesitant to commit ourselves to further explanations.

  31. “Chinese thinking often gives no attention to distinctions which for Western minds are so traditional and so firmly established in thought and language, that we neither question them nor even become aware of them as distinctions” (Richards 1932, p. 3). Otherwise, we noted earlier Xi’s speeches were not for in-house use.

  32. http://fi.china-embassy.org/eng/kxjs/P020171025789108009001.pdf (‘China Science & Technology Newsletter’, September 15, 2017), quoted by Lanchester (2019, p. 6).

  33. Hall (2002, p. 216), Koehler and James (2009), Whittle (2000), Davies (2018), about missing information in wartime; Bloch (2013).

  34. Wilson et al. (2005) on the pleasures of uncertainty; Bar-Anan et al. (2009), Hofstede et al. (2010, pp. 187–234) on uncertainty avoidance.

  35. Barrero and Bloom (2020), Ben-Haim and Hipel (2002), Clark (2016), Fischhoff (1975), Jenkins et al. (2017), Tversky and Kahneman (1974, 1992), McNeil (2006) on educating to uncertainty.

  36. Loughran and McDonald (2016) dedicated lexicon on financial texts; Oreskes and Conway (2012), Michaels (2020) on sowing doubt.

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Acknowledgements

This work owes much to Frank Kermode’s (1919–2010) areté on time in stories. And to Wallace Stevens’ (1879–1955) essays on imagination. Their effort inspirited us to fit foresight and imagination in texts. Much is owed also to Dr. Saif M. Mohammad and Dr. Peter D. Turney (Ottawa, Nat. Res. Counc. Can.) for the EmoLex database accessible for noncommercial use. Special thanks to Dr. Laura A. Cariola (U. Edinburgh), Dr. Frank Pollick (U. Edinburgh), and Dr. Dean P. McKenzie (Monash U., Melbourne) for their timely and attentive comments on the manuscript and proof-reading, and for their privy support, to Fr. Emmanuel Misselyn, s.j. (Brussels), Dr. Rauf Garagozov (previously Cent. Strateg. Stud., Baku), and Dr. Viktor Nemchinov (Inst. Orient. Stud., Russ. Acad. Sci, Moscow). We appreciate the reviewers’ suggestions (for example, on the role of intuition in foreseeing). These people did not play any part in planning or executing this work.

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Appendices

Appendix 1: corpus of validation

Appendix 2: corpus—power elite’s speeches

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Hogenraad, R. The way of visionaries: foresight and imagination, computed. Qual Quant 55, 1631–1660 (2021). https://doi.org/10.1007/s11135-020-01071-w

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