Skip to main content
Log in

Calendars and Ecosystem Management: Some Observations

  • Published:
Human Ecology Aims and scope Submit manuscript

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Fig. 1

References

  • Adam, B., Geibler, K., Held, M., Kümmerer, K., and Schneider, M. (1997). Time for the Environment. The Tutzing Time Ecology Project. Time and Society 6(1): 73–84.

    Article  Google Scholar 

  • Armillas, P. (1971). Gardens on Swamps. Science 174: 653–661.

    Article  Google Scholar 

  • Australian Government. (2013). Indigenous Weather Knowledge. [Online] URL: http://www.bom.gov.au/iwk/about/index.shtml (Accessed June 27, 2013)

  • Aveni, A., and Hartung, H. (1986). Maya City Planning and the Calendar. Transactions of the American Philosophical Society, New Series 76(7): 1–87.

    Article  Google Scholar 

  • Aveni, A., and Mizrachi, Y. (1998). The Geometry and Astronomy of Rujm el-Hiri, a Megalithic Site in the Southern Levant. Journal of Field Archaeology 25(4): 475–496.

    Article  Google Scholar 

  • Bolles, D. (1990). The Mayan Calendar, the Solar - Agricultural Year, and Correlation Questions. Mexicon 12: 85–89.

    Google Scholar 

  • Brumfiel, E. (2007). Solar Disks and Solar Cycles: Spindle Whorls and the Dawn of Solar art in Postclassic Mexico. Treballs d’Arqueologia 13: 91–113.

    Google Scholar 

  • Burrows, N. D., Burbidge, A. A., and Fuller, P. J. (2004). Integrating indigenous knowledge of wildland fire and western technology to conserve biodiversity in an Australian desert. Proceedings of Millennium Assessment, bridging scales and epistemologies conference. Millennium ecosystem assessment. [Online] URL: http://www.unep.org/maweb/documents/bridging/papers/burrows.neil.pdf (Accessed June 28, 2013).

  • Carrasco, D. (1981). City as Symbol in Aztec Thought: The Clues from the Codex Mendoza. History of Religions 20(3): 199–223.

    Article  Google Scholar 

  • Ceci, L. (1978). Watchers of the Pleiades: Ethnoastronomy Among Native Cultivators in Northeastern North America. Ethnohistory 25(4): 301–317.

    Article  Google Scholar 

  • Chan, H. (2007). Survival in the Rainforest: Change and resilience among the Puman Vuhang of Eastern Sarawak, Malaysia. Research Series in Anthropology, University of Helsinki. [Online] URL: http://urn.fi/URN:ISBN:978-952-10-3919-5 (Accessed June 28, 2013).

  • Colding, J., and Folke, C. (2001). Social Taboos: “Invisible” Systems of Local Resource Management and Biological Conservation. Ecological Applications 11(2): 584–600.

    Google Scholar 

  • Conde, P. R. (1994). La Milpa y el Origen del Calendario Maya’, Gobierno del Estado de Yucatán, Universidad Autónoma de Yucatán. Dirección General de Extensión, México.

    Google Scholar 

  • Diamond, J. (2005). Collapse: How Societies Choose to Fail or Succeed. The Penguin Group, New York.

    Google Scholar 

  • Ellis, E. C. (2011). Anthropogenic Transformation of the Terrestrial Biosphere. Philosophical Transactions of the Royal Society A369: 1010–1035.

    Article  Google Scholar 

  • Ellis, E. C., and Ramankutty, N. (2008). Putting People in the Map: Anthropogenic Biomes of the World. Frontiers in Ecology and the Environment 6: 439–447.

    Article  Google Scholar 

  • Elson, C. M., and Smith, M. E. (2001). Archaeological Deposits from the Aztec New Fire Ceremony. Ancient Mesoamerica 12: 157–174.

    Article  Google Scholar 

  • Erickson, C. L. (2008). Amazonia: the historical ecology of a domesticated landscape. In Silverman, H., and William, I. (eds.), Handbook of South American Archaeology. Springer, New York, pp. 157–183.

    Chapter  Google Scholar 

  • Flannery, K. (1968). Archaeological systems theory and early Mesoamerica. In Meggers, B. J. (ed.), Anthropological Archeology in the Americas. Anthropological Society of Washington, Washington, D.C. pp, pp. 67–87.

    Google Scholar 

  • Ford, A. (2011). What’s the big deal about the Maya Calendar and 2012? An Archaeological View on Maya 2012. Ecoview. [Online] URL: http://www.ecology.com/2011/12/30/maya-calendar-world-end-astronomical-2012-y2k/ (Accessed February 28, 2012).

  • Ford, A., and Nigh, R. (2009). Origins of the Maya Forest Garden: Maya Resource Management. Journal of Ethnobiology 29(2): 213–236.

    Article  Google Scholar 

  • Franco, F. M., and Narasimhan, D. (2012). Ethnobotany of the Kondh, Poraja, Gadaba and Bonda of the Koraput region of Odisha, India. D.K. Printworld, New Delhi.

    Google Scholar 

  • Franco, F. M., and Robin, D. T. R. (2011). Vaavubhali, a Traditional Festival for Remembering Ancestors. Ethnobotany Research and Applications 9: 115–128.

    Google Scholar 

  • Geoghegan, R. H. (1906). Some Notes on the Ideograms of the Chinese and The Central American Calendars. The Monist 16(4): 562–596.

    Article  Google Scholar 

  • Goodkind, D. (1996). Chinese Lunar Birth Timing in Singapore: New Concerns for Child Quality Amidst Multicultural Modernity. Journal of Marriage and Family 58(3): 784–795.

    Article  Google Scholar 

  • Gupta, A. D. (2010). Rajbansi Festivals Decoding Indigenous Knowledge System. Antrocom Online Journal of Anthropology 6(2): 249–261.

    Google Scholar 

  • Hammond, N., and Miksicek, C. H. (1981). Ecology and Economy of a Formative Maya Site at Cuello, Belize. Journal of Field Archaeology 8(3): 259–269.

    Article  Google Scholar 

  • Hofmeister, S. (1997). Nature’s Temporalities: Consequences for Environmental Politics. Time & Society 6: 309–321.

    Article  Google Scholar 

  • Kassam, K., Bulbulshoev, U., and Ruelle, M. (2011). Ecology of Time: Calendar of the Human Body in the Pamir Mountains. Journal of Persianate Studies 4: 146–170.

    Article  Google Scholar 

  • Klein, C. F. (1993). Teocuitlatl, “Divine excrement”: The Significance of “Holy shit” in Ancient Mexico. Art Journal 52(3): 20–27.

    Google Scholar 

  • Konakov, N. D., and Black, L. T. (1994). Calendar Symbolism of Uralic Peoples of the Pre-Christian Era. Arctic Anthropology 31(1): 47–61.

    Google Scholar 

  • Lara-Alecio, R., Irby, B. J., and Morales-Aldana, L. (1998). A Mathematics Lesson from the Mayan Civilization. Teaching Children Mathematics 5(3): 154.

    Google Scholar 

  • Leach, E. R. (1950). Primitive Calendars. Oceania 20(4): 245–262.

    Article  Google Scholar 

  • Ley, W. (1963). Watcher of the Skies. Viking, New York.

    Google Scholar 

  • Lin, H. C., Xirasagar, S., and Tung, Y. C. (2006). Impact of a Cultural Belief About Ghost Month on Delivery Mode in Taiwan. Journal of Epidemiology & Community Health 60(6): 522–526.

    Article  Google Scholar 

  • Milbrath, S. (1997). Decapitated Lunar Goddesses in Aztec Art, Myth and Ritual. Ancient Mesoamerica 8: 185–206.

    Article  Google Scholar 

  • Nyong, A., Adesina, F., and Elasha, B. O. (2007). The Value of Indigenous Knowledge in Climate Change Mitigation and Adaptation Strategies in the African Sahel. Mitigation and Adaptation Strategies for Global Change 12: 787–797.

    Article  Google Scholar 

  • O’Connor, M. H., and Prober, S. M. (2010). A calendar of Ngadju seasonal knowledge. A report to Ngadju Community and Working Group. CSIRO Sustainable Ecosystems, Floreat, WA. [Online] URL: http://www.csiro.au/files/files/pzpj.pdf (Accessed February 20, 2012).

  • Orlove, B., Roncoli, C., Kabugo, M., and Majugu, A. (2010). Indigenous Climate Knowledge in Southern Uganda: The Multiple Components of a Dynamic Regional System. Climatic Change 100: 243–265.

    Article  Google Scholar 

  • Ortiz de Montellano, R. B. (1978). Aztec Cannibalism: An Ecological Necessity? Science 200(4342): 611–617.

    Article  Google Scholar 

  • Pena, M. A. I. (2008). The Muisca Calendar: An Approximation to the Timekeeping System of the Ancient Native People of the Northeastern Andes of Colombia. M.Sc. Thesis, University of Montreal, Canada.

  • Pohl, M. D. J. (2004). Nahua Drinking Bowl with an Image of Xochiquetzal. Record of the Art Museum, Princeton University 63: 40–45.

    Article  Google Scholar 

  • Prober, S. M., O’Connor, M. H., and Walsh, F. J. (2011). Australian Aboriginal Peoples’ Seasonal Knowledge: A Potential Basis for Shared Understanding in Environmental Management. Ecology and Society 16(2): 12.

    Google Scholar 

  • Rahmann, R. (1952). The Ritual Spring Hunt of Northeastern and Middle India. Anthropos 47(5/6): 871–890.

    Google Scholar 

  • Raj, R. (2006). Harmonizing traditional and scientific knowledge systems in rainfall prediction and utilization. In Reid, W. V., Berkes, F., Wilbanks, T., and Capistrano, D. (eds.), Bridging Scales and Knowledge Systems. Island Press, Washington DC, pp. 225–239.

    Google Scholar 

  • Rose, R. S. (2008). Aztec Deities. Ramblin/Rose publications, Mexico.

    Google Scholar 

  • Roys, L. (1933). The Maya correlation problem today. American Anthropologist 35(3): 403–417.

    Article  Google Scholar 

  • Sinha, C., Sinha, V. D. S., Zinken, J., and Sampaio, W. (2011). When Time is Not Space: The Social and Linguistic Construction of Time Intervals and Temporal Event Relations in an Amazonian Culture. Language and Cognition 3(1): 137–169.

    Article  Google Scholar 

  • Smith, M. E. (2006). Aztec culture: An overview. [Online] URL: http://www.public.asu.edu/~mesmith9/1-CompleteSet/Smith-AztecCulture-WWW.pdf (Accessed March 03, 2012).

  • Smith, M. E. (2008). Aztec City-State Capitals. University Press of Florida, Gainesville.

    Google Scholar 

  • Smith, M. E. (2011). Aztecs. In Insoll, T. (ed.), The Oxford Handbook of the Archaeology of Ritual and Religion. Oxford University Press, Oxford, pp. 556–570.

    Google Scholar 

  • Smith, M. E., and Wharton, J. (2003). Aztec-Style Pitcher from a Later Post-Classic Burial Offering in Morelos. Mexicon XXV(1): 2–3.

    Google Scholar 

  • Spinden, H. J. (1920). Central American Calendars and the Gregorian day. Anthropology 6: 56–59.

    Google Scholar 

  • Thompson, J. E. S. (1974). Maya astronomy. In Hodson, F. R. (ed.), The Place of Astronomy in the Ancient World, vol. 276. Philosophical Transactions of the Royal Society, London, pp. 83–98.

    Google Scholar 

  • Von Hagen, V. W. (1957). The Ancient Sun Kingdoms of the Americas. The World Publishing Company, Ohio.

    Google Scholar 

  • Weitlaner, I. (1936). A Chinatec Calendar. American Anthropologist 38: 197–201.

    Article  Google Scholar 

  • Xu, J., Lebel, L., and Sturgeon, J. (2009). Functional Links Between Biodiversity, Livelihoods, and Culture in a Hani Swidden Landscape in Southwest China. Ecology and Society 14(2): 20.

    Google Scholar 

Download references

Acknowledgments

I thank the two anonymous reviewers for their critical comments on the manuscript and Ms. Rohini Ramakrishnan for her proof reading. I also thank Dr. Aaron Goh and the administrative staff at CSRI, Curtin University for all the help received. This research received no specific grant from any funding agency in the public, commercial, or not-for-profit sectors.

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to F. Merlin Franco.

Rights and permissions

Reprints and permissions

About this article

Check for updates. Verify currency and authenticity via CrossMark

Cite this article

Franco, F.M. Calendars and Ecosystem Management: Some Observations. Hum Ecol 43, 355–359 (2015). https://doi.org/10.1007/s10745-015-9740-6

Download citation

  • Published:

  • Issue Date:

  • DOI: https://doi.org/10.1007/s10745-015-9740-6

Keywords

Navigation