Abstract
The mechanistic and causal accounts of explanation are often conflated to yield a ‘causal-mechanical’ account. This paper prizes them apart and asks: if the mechanistic account is correct, how can causal explanations be explanatory? The answer to this question varies according to how causality itself is understood. It is argued that difference-making, mechanistic, dualist and inferentialist accounts of causality all struggle to yield explanatory causal explanations, but that an epistemic account of causality is more promising in this regard.
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Notes
There may be more than one such chain from A 0 to E—i.e., a network of events—but there should be at least one such chain.
One might think that such cases of overdetermination can be dissolved by appealing to chains of difference-making involving intermediate events, but there are analogous particle-decay examples where the prospect of finding suitable intermediate events is rather dim (see, e.g., Williamson 2009, §9).
Darden (2013) also argues that causal explanations are impoverished in comparison to mechanistic explanations, by analysing cystic fibrosis as a case study.
The standard response of the mechanist to this problem of causation between absences is to say that the causal claim is made true by the fact that the expected mechanism didn’t operate. This move yields pluralism: a mechanistic account of causation between presences and a counterfactual account of causation between absences (had the button been pressed then the door would have opened). This sort of response is criticised in Williamson (2011) and in Sect. 5 below.
This characterisation leaves room for a certain amount of subjectivity as to what causes what, where two ideal causal epistemologies disagree. As with Bayesian accounts of probability, there is scope for different epistemic accounts of causality to yield differing degrees of subjectivity. Accounts towards the objective end of the spectrum are defended in Williamson (2005, 2010).
For the mechanistic account of explanation to offer an independent standard of explanatory success, one would not want to go on to analyse mechanisms in terms of causality, for fear of circularity. This is not to say, however, that mechanisms should not invoke causal relationships. Rather, mechanisms should not bottom-out by appealing to epistemic causality. Instead, whatever is taken to explain the workings of the lowest-level mechanisms should be other than causal beliefs—basic activities, dispositional properties or fundamental laws will do, for example.
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Acknowledgments
This research was conducted as a part of the research project Mechanisms and the evidence hierarchy, supported by the UK Arts and Humanities Research Council. I am very grateful to Lorenzo Casini, Start Glennan, Julien Murzi, Erik Weber and an anonymous referee for comments on earlier versions of this paper.
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Williamson, J. How Can Causal Explanations Explain?. Erkenn 78 (Suppl 2), 257–275 (2013). https://doi.org/10.1007/s10670-013-9512-x
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DOI: https://doi.org/10.1007/s10670-013-9512-x