Abstract
This chapter goes into depth on some theoretical and operational issues aimed at overcoming the inherited functionalist and modernist approach in spatial planning practice and research, mainly in the field of territorial representation methods. The critical operational shift proposed draws on the recovery of the concept of “territorial heritage” conceived as a long-lasting, “living place” endowment and on its role which underpins proactive planning and design practices for food supply fitting the bioregional approach. In this framework, the “territorial heritage” category turns out to best fit the increasing call for the recovery of morphological sociospatial patterns as pivotal tools for representing the long-lasting process of territorialisation in a historical manner. Moreover, this representation is not conceived as a mere technical activity, but as a shared communicative process aimed at involving inhabitants and at recovering a sense of self-awareness regarding food supply as well as a sense of belonging to a place. The chapter provides a new operational model of patrimonial representation of territories by describing some mapping practices and results as innovative tools aimed at supporting and reframing, in a bioregional sense, regional planning and design, starting from the analysis stage to end with the definition of design scenarios.
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Notes
- 1.
On the relationship of great transformations within ecology and environment, I find the little book by Carlo M. Cipolla of a still unrivalled lightness, depth and neatness.
- 2.
In order not to burden the text, original quotations in other languages have been directly translated into English; therefore, they may not match published English versions in location and content.
- 3.
See <http://www.societadeiterritorialisti.it> (01/19). The Society also promotes the international journal Scienze del Territorio / Territorial Sciences (see <http://www.fupress.net/index.php/SdT-01/19), delivering a monographic issue about topics under discussion in it every year.
- 4.
The term lifeworld refers to the German original lebenswelt concept and related meaning as formulated – drawing on Husserl – by J. Habermas. The lifeword is a pre-analitical category; it is the framework of the communicative rationality and action, drawing on shared values, tradition, and contextual knowledge. It conveys a conflicting meaning with the systemic and instrumental – mainly economic focused – vision of societal interaction formulated, among other, by N. Luhmann (see Habermas 1984, vol II).
- 5.
For more on the TDR concept see also the chapter by Alberto Magnaghi in the first volume of this book.
- 6.
Structures, artefacts and building works are abandoned and lose their meaning. Consider, for example, the Roman construction of lowland territories, with their centuriations, their villages (pagi or vici) and their rustic villas. At the end of the process, such structures are abandoned, plains are flooded again, villages become depopulated and fall into ruin. The abandonment of the old arrangement with its structures, i.e. the deterritorialisation phase, opens a temporal space that allows a new logic to begin reconfiguring territories. The early medieval period would l reuse many residual structures giving them a different meaning: the centurial pattern remains in the design of streets and farms, some pagi turn into parishes, some villas into castles or fortified villages.
- 7.
The reflections mentioned here come from field research by the author.
- 8.
In some countries in the southern hemisphere, researchers are carrying out interesting experiments with digital tools aimed at democratising knowledge and at grassroots design (Pedrick 2016).
- 9.
On this point I disagree with Ola Söderström (2000, p. 71) when he states that the stabilisation of the city image as it was built in the Renaissance “is out of date thanks to the transformation opportunities given by information technology”. On the contrary, in my opinion, the very tendency to fluidity of places requires stable and shared images that can be used to find social agreements to be included in the planning process, which, in any case, requires the stable simulacra of reality as a basis for defining project actions.
- 10.
The project community participates in all stages of the process, from that of highlighting, giving a relevant cognitive contribution to the expert vision, up to that of acting, in which the ‘technical’ translation of the project must be understood and validated.
- 11.
Many invented traditions are also related to with the enhancement of territorial economies. The tradition of the fines herbes or herbes de Provence, with a standard dosage of herbs, is actually the product of the advertising imagery of Ducros that launched it in the 70s and has had enormous success and significant spin-offs (such as the mills to grind herbs that no native uses but that tourists find irresistible). Another French example, in the Monts d’Ardèche, the invented tradition of chestnut desserts helped revive the local economy.
- 12.
The term ‘figure’ is similar to ‘landscape unit’ but intends to accentuate the qualitative and morphological aspects that characterise it and underlie social perception and mental representability, aspects that Kevin Lynch synthesised in the term “figurability”.
- 13.
In Italy, Law 431/1985 already entrusted technical and scientific responsibilities in environmental governance to professionals such as geologists, geographers, agronomists, etc. (Gambino 1996), a choice taken up and improved in the construction of landscape plans (Law 42/2004) as tools for guiding all other sector policies. The shift of urban planning towards territorial government can be read as an institutional response to the need to reunite places through a dialogue between several disciplines.
- 14.
The maps of territorial and landscape heritage of the Tuscan Landscape Plan, whose production I managed, are synthetic maps created from long dialogues among scientists belonging to several disciplines. These meetings developed an attitude for mutual listening and the first draft of a common language through which it was possible to select and outline elements and patrimonial dynamics to report on the maps.
- 15.
As the name implies, Parish maps work on a large and very large scale, in order to recognise all those elements that are fundamental to quality of life (which could be a path, a tabernacle, a place where some particular event is said to have happened, etc.) but are often overlooked by technical design.
- 16.
See the eco-museums archive available at <http://www.mondilocali.it> (01/19).
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Poli, D. (2020). The Representation Process of Local Heritage for Territorial Projects. In: Fanfani, D., Matarán Ruiz, A. (eds) Bioregional Planning and Design: Volume II. Springer, Cham. https://doi.org/10.1007/978-3-030-46083-9_4
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