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The Paradoxical Modernity of Civil Society: The Weimar Republic, Democracy, and Social Homogeneity

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Abstract

Civil society theory has rarely been applied to the demise of the Weimar Republic. Emphasizing either the absence of intermediary organizations or the negative nature of Germany’s associational life, current civil society research does not integrate historical analysis with civil society theory. This essay roots civil society in modernity and individualism, thus, linking its fading during the 1920s to the inability of civil society theory to provide solutions to the complex problems of Weimar society. Paradoxically, individualism and modernity, the precondition for a liberal civil society, also paved the path to the homogenizing ideologies of the twentieth century.

Résumé

La théorie de la société civile a rarement été appliquée à la chute de la République de Weimar. En soulignant soit l’absence d’organisations intermédiaires soit la nature négative de la vie associative allemande, la recherche actuelle portant sur la société civile n’intègre pas l’analyse historique à la théorie de la société civile. Cet essai enracine la société civile dans la modernité et l’individualisme, reliant ainsi l’affaiblissement de cette République pendant les années 1920 à l’incapacité de la théorie de la société civile à proposer des solutions aux problèmes complexes de la société de Weimar. Paradoxalement, l’individualisme et la modernité, conditions préalables à une société civile libérale, ont également ouvert la voie aux idéologies homogénéisantes du vingtième siècle.

Zusammenfassung

Die Theorie der Bürgergesellschaft wird selten auf den Untergang der Weimarer Republik angewandt. Gegenwärtige Forschungen zur Bürgergesellschaft integrieren keine historische Analyse in die Theorie der Bürgergesellschaft, sondern es wird entweder das Fehlen vermittelnder Organisationen oder der negative Charakter von Deutschlands Vereinsleben betont. Der vorliegende Beitrag sieht die Wurzeln der Bürgergesellschaft in der Modernität und dem Individualismus und begründet so ihren Verfall während der zwanziger Jahre des 20. Jahrhunderts mit der Unfähigkeit der Theorie der Bürgergesellschaft, Lösungen für die komplexen Probleme der Weimarer Gesellschaft anzubieten. Paradoxerweise ebneten Individualismus und Modernität, die Voraussetzungen für eine freie Bürgergesellschaft, auch den Weg für die homogenisierenden Ideologien des 20. Jahrhunderts.

Resumen

La teoría de la sociedad civil se ha aplicado en raras ocasiones a la desaparición de la República de Weimar. Haciendo hincapié en la ausencia de organizaciones intermediarias o en la naturaleza negativa de la vida asociativa de Alemania, la investigación sobre la sociedad civil actual no integra el análisis histórico a la teoría de la sociedad civil. El presente ensayo sitúa las raíces de la sociedad civil en la modernidad y el individualismo, vinculando de este modo su debilitamiento durante los años 1920 a la incapacidad de la teoría de la sociedad civil para proporcionar soluciones a los complejos problemas de la sociedad de Weimar. Paradógicamente, el individualismo y la modernidad, la condición previa para una sociedad civil liberal, también allanaron el camino a las ideologías homogeneizantes del siglo XX.

Chinese

公民社会理论很少被应用于魏玛共和国的衰败。强调缺少中间组织或德国协会生活的负面本质,当前公民社会研究未将历史分析与公民社会理论集成。本文剖析了公民社会的现代性和个人主义,从而将二十世纪20年代的衰退与公民社会理论的弱点联系起来,为复杂的魏玛社会问题提供解决方法。自相矛盾的是,作为自由公民社会的前提条件,个人主义和现代性还为均质化二十世纪的意识形态铺平了道路。

Arabic

نادرا˝ ما تم تطبيق نظرية المجتمع المدني إلى زوال جمهورية فايمار. مؤكدا˝ إما عدم وجود منظمات وسطية أو طبيعة السلبية للحياة في ألمانيا الترابطية، بحوث المجتمع المدني الحالي لا تدمج التحليل التاريخي مع نظرية المجتمع المدني. هذا المقال يرسخ المجتمع المدني في الحداثة والنزعة الفردية، بالتالي ربط تضاؤله خلال 1920 إلى عدم قدرة نظرية المجتمع المدني على توفير حلول للمشاكل المعقدة لمجتمع فايمار. للمفارقة، الفردية والحداثة، شرط مسبق لمجتمع مدني ليبرالي، مهد أيضا˝ المسار إلى مجانسةالأيديولوجيات من القرن العشرين.

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Notes

  1. Emblematically, Ernest Gellner authored two influential books on civil society and on nationalism with a clear “modernist” approach (Gellner 1983, 1996).

  2. For example, the editors of the American Historical Review commissioned a special AHR Roundtable (AHR Editors 2011) to discuss the question of modernity, and its merits and challenges.

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Weber, P.C. The Paradoxical Modernity of Civil Society: The Weimar Republic, Democracy, and Social Homogeneity. Voluntas 26, 629–648 (2015). https://doi.org/10.1007/s11266-014-9448-z

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